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INDWELLING SPIRIT
Sermon by the Rev. Wm. Dobson, Pastor of
the First Meihodisi Church, Charlottetown.
The Essential Element of
Christianity-The Divine
Life In the Human Soul vfhis ia Chriat's Concep-
' tion-He that Hath
the Son Hath Life.
Ilieported by The G uanlian SI,enogrupher.I
Text:-lls that hath the Sun hath iiie,
and he that hath not the Sou ol God hath.
not life.-I John. V. I2.
I want to talk with you. to-night,
about Christianity pure and simple, so
that \\e may have some clear eoneeptlrn
ni ulmt, it ls. The ncizativv side, or what
it is not, can be easily stated. it. is not a
enlt. u philosophy, it theology, not even a
creeil \\'e may hnve n Christian cult wltll-
out Christianity. a creed. and yet not
unileislaiuvl Christianity itself. Clirisifs
1--vilceptiovi of l_`hrisLlnnily win., null is.
thai it is a vliviuelifo in the human sou'.
It wns this conception that the apostles
Always Urufofm
Alu-nys Reliable
Everyw/:ere Oblainable
BAKER’S
CHIICULATE
, & COCOA
have stood thc tcsts oi time and
service lor over 125 ears
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lie sure that youger the genuine
withthetrade-markonthepackage.
Direriiorn Iofrreparing more than
one hundred ainty dishes in our
Choice Recipe Book, aenl tree on
requel.
Walter Baker ar co. ma.
|¢|,|g,|,; ffm Dorchester, Mase.
received, and which they preached every-
where. It is this conception that dis!»Ing~
uishes Christianity from all other
religious. The philosophy oi’ Christianity
you can compare with other religions.
and by such a comparison I do not know
that some ol the ancient religions vrill
suffer much. There is a beauty and sub-
tlety ln Buddhism and Brahmanlsm
which charm and iasclnatc the intellect,
but they lack the essential element oi'
Cliristianity,-the divine lite in the
human soul. This lite seems to be _noth-
ing more or less than the real in-dweli-
ing whatever else aiunn may bo, he is
certainly notn Christian. So John tells
us in the text that “he that hath the Son
hath lite, and he that hlh not the Son oi’
God hath not Ilia." The same truth is
emphasised in the third chapter oiSt.
Johu's gospel. where itis said. “He that
believeth on the Son hath everlasting life,
and he that believeth not the Son shall
not sedlile, but the wrath 0| God sbideth
on him." The liie spoken oi in these
texts is that which the New 'Testament
everywhere calls eternal life. and which
ein only be maintained in the soul by an
act ol faith in Sou 0! God. "l", said tha
Apostle Paul, “am crucitled with Christ,
nevcrthelessl li\'e,yet not i, but Christ
Ilvrth In me, uni .n-: Iile which! now
live in the Iiesh, I line by the fnltll ol the
Sou ui God, who Iovcil une and lava
Himself lor me." While iknuw we are
right on Ina border oi the discussion as to
natural or eovutltlonal linuioruillty, let us
pass that by lor to night, und simply stale
that the eternal ilie spoken oi in the text
la the lilo which brings ua into harmony
with God, enables _us to have fellowship
' I Iwith Hlui,- and guarantees us an ln|mort.a~
Ilty oi glory throulhout Etemity. So you
see then to be a Christian is to have Christ
dwelling lu the heart. dominating every
power oi our being. Without Christ
,dwelling In tha hear, we an not only not
Christian, but the wrath oi God. Whitf-
ever that may mean, Ia abioing,ln us. Ah,
m"M' `iurt.her than that, “he that believeth not
on (iori, hath rule him a liar. because he
believeth notilbs record that God lava ot
ills Sou." While not in be a Christ-inn
loiicits starnai Iile, it also plana us in the
iearlul position ot declaring by our llle,2lt
also plwsa ns la the learlui position ol
declaring by our lilo every day. that
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Importance to you and ure ls: How can
woas individuals obtain this divine lliei
That this mg be clear to our minds, let-
us ilx our at ntlun upon another thought
i for a moment. The Apmtlc tells us in
the Corinthians" ye are not your own. ye
are bought. with a price." Put. theemphss-
is upon the tact that wears God’spropsrt.y.
In that wonderful scheme oi redemption,
Christ became the propitiation for our
sins, and not lor ours only, but for the
Islas ofthe whole world; that is in say the
_ewmal righteousness _which lies at _the
heart oi things and which the humsnlraee
had dailed, struck the Christ rather than
us. and becsune it struck him instead oi
us, the human raceoxists to-day. ll 'it
were not for l-Iis death. Adam must have
'died the day he sinned, but because oi'
Christ`s death, God has dealth In mercy
with the raoe, dealt in mercy with you
and me. ll it were not tor that death,
you and I would never sin the second
time. Because ol it, we have been treat~
SIIIIIHII] IGIINIIS
I IIIH Illlill YIIHS
Whole Foot Nothing But Proud Flesh
- Tried Different Physicians and
All Kinds of Ointments- Could
Walk Only With Crutches-Ohio
Man Says:
. "CUTICURA REMEDIES
THE BEST ON-EARTH.”
"In the year ll” tht; side `oi nil:
right foot was cut ni from the iitt
too down to the heel. and the physician
.0 who had charge of me
"‘\- f was trying to sew up
the si e ot’ my foot,
_but with no success.
\\r hen be found out
that wouidn’t, work,
, _ he began trying to~
~ heal the wound with
` l all kindsof ointment,
 ; foot and wa up
1
until at last my whole
" "I ‘ shove m cal? was
nothin% but proud
Hesh. suffered un-
told agonies for, inurdyenrs. and iricd
dilerentfrhyrvieiana an all kinduoinint-
ments. could walk only with crutehrs.
It is sixteen months ago since I began
uainq Cnticura Soap and Ointment for
my imb and foot. The first two
months the Cutieura Remedies did not
seem to work, but l kerpt on usinf them
.‘::'."' -'" "I»'t:“n::1°...“°.“f-
rigem my rm . n using
Cutienra Soap and Ointrivnt often dur-
ing the day'and kept up for seven
onthe, w amy limb was healed ap
ut the aatlaas I I never had irouble.
“ it is aight months now sinoe I
stopped us'm Cutioura Remediu. tho
beet on Gods earth. I am working
at the present day, after Eve
of luifering. The cost of 0%
,Ointment and Soaps was mly
but the doctors' bil were more like
I CND. You can publish my name and
‘flier any one to write to me about
Qltieura Remedies. l will answerail
Almighty God Isa liar, thus brinzilg ns
under the wrath olGud. So wean slsar
High” Aura, in Imam. not unrouaaiiy Ip me Iac
46 Am iuvutymnoimulau nn me utgiury
sum” md "in , a divine lite lu the human soul.
P Hemi, Cn.
'Ihr-lH§e.U8t. MIS!-.
New the next thinu that seems of vital
letters if postage is enclosed. John I.
Lloyd, 11 B. Areb Ave., AlIiaues,Oi|io,
Jill! 27, N05.”
ed as it we had not sinned; we have been
preserved, ind fed and clothed till the
present moment. because Christ died,
Because llc died the Holy Spirit has been
sentfinto the world to convict it ot sin, nl
righteousness and oi iudgvuent. Thus we
havebeen redeemed, no‘. with corrupti-
ble things anchas silver and gold, but
with the precious blood of Jesus Christ.
Because we have thus become God‘s
property, there is resting upon each one
ol us in-day, tearful obligations. "Ye
arenotfyourowu, ye are bought witha
price, th tore glorify God lu your
bodies mm your spirits whlchare God‘s".
This obligation is resting with equal
weight upon eseh one oi us in-day,
whether we are Christians or not Christ-
ians. Because ot ChrlsI.'s death, wdean
never get out from under this obligation;
itraatsupon us in the saloon, In the
ball-room and at the card-table, it
mustbe discharge nt the peril ol our
souls. Do we, to-high,tnl|y realize that
we are God‘s property. that we belong to
Him by riurht of redemption. Read again
the liiteeuth chapter ol Sha Gospel anor-
diugto St. Luke, begin at the fourth
verse, “What man of you having au hun-
dred sheep it hs lose one ol them." Whose
sheep was Insii Why certainly the man's
who owned lo, whose propertylit was,who
wus lntermted In ii, who lelt, the ninety
and~nlne in the wilderness, and went
after that which was lost. Read on,
"Either what woman having ten pleca
ol’ sliver It sho lose uno piece." \Vho9e
silver was il‘i Cei'tI\i'lIy the wuui.1||‘s who
possessed lt. No uuttter how she obtain-
ed it lt was ev-rtnlnly here, and because
it was hers, sho lighted a candle end
and swam tha honseyaod sought diligen-
lyforit. Or again readon, “A certain
man had two sons. and the younger ot
them said to his lathev. Father Rive be
the portion oi goods that ialisth to me." Be
got his goods and not many days alter
tba younger son gathered all to-gather and
took his ionrnry intoa lar country and
there wasted his ilie with rlotous Ilviniz.
Whoseeon was he when he did this!
certainly his fatl\or'u Buch he was
when he gathered the goods to-
gether, when he waat8i them with
riotousilving, when hs iound hlmasl!
parlablng with hunger asa awlneherd.
-All this the father acknowledges on the
hoy'a return, "For this 'my son was
dead and is alive again, be was lost and
is found." Ah, he acknowledges more
than this, for he said V lo the elder
aoa, “This thy brother was dead and
is alive again, and was last and is found.”
it is because we belong to God, that He is
represented as being intensely interested
o__amlz-_.ru-Zin-m`
That Wbwpl
Have you had it 'in your
. house? lt’a cough, and
cough and co' h,and than
upset tha stomach more by
_ giviagnauaeoas medicine.
just  the child _bnltlie
in the soothing vapoffof
For asthma, ea ,
equally good. ~ _» ¢
in our salvation. Think of the man
(allowing his lost hbespiuto the wilder-
ness, around pit tails ,and through
devious paths in sunshine and in storm,
at mid-day and at noon oi night, and we
have some idea oi' God‘s intense interest
in ur, we get some hiut ol his desire lor
our, salvation.  `,i\uDM'ifalit_ in your
salvation and mine lu the Lhouzht ot_ God
and angels that there is ioyin heaven
over one sinner that reueniieth. ' -_
l _Now what`is your and mine in this
great 'drama nfiudivitlual aaivatloul It
'seems to me as aiinple as that two- and
two make iour;it lstlfe acknowledgement
I with the lull consent oi the will ol God‘s
ownership in us, Vtnrning away from what
we know to be sinful and diapleasiug to
God, tumlng to Ohrist for salvation and
acknowledging His lordahlp over us, and
believing In Him as a Saviour from sin.
V li. is ceasing to do evil, and learning to do
, well. This is the human side otuivation;
you and I can do no more. We Voannot
pardon one sill. W'-I 0Ulnot regenerate the
soul, we cannot ornate ourselv anew in
Chi Ist Jesus. This ull belongs i.eGud and
‘nut to us. The momnnt that wa osaaa
rebellion, eoma to Christ and acknowledge
Him as our lard and teacher, surrender-
lug our wills to Hin: to be guided by Him
and saved by Him, that moment llc hw
gina His grae|r\uaV work for us. This
,seems to have been the crisis in the
Apoacle's lite when on his, way to
Damascus and unhoraed, he lelt, lor the
iiral. time in his llie that he bolonilefi to
God, and looking up into the hee ol
,GhrisI, hs said, Lord what wilt Thou havr
me def' From his side the battle was
over. ble had sunemlered himself, heuoe‘
forth he vrotild take Christ as his Lord,
ami snbnrlthia will to God‘s. This being
ourpartnl it, God‘s part ll to do ali' his
trrlc-Ious omees in our souls. He comes
into our lite by llls Spirits power, not
' only forgiving our past sins, but cleansing
I nw gn 1
nurlnwnnl nature from all uurlghieous- '"5" ,mm Hun "I hu", ,nd |n “ru”
ness, taking up Hia abode within ua, on- many, hm, “mi H, |, un "w|¢|., 1
til it boomnm a- truth In our experlouee ‘um lm. wr MM' In “um tha. qw*
that we have eternal life. The Bret thing
the in-dwelling of the Spirit dom lor us is
to reveal the true ch ter’ and nature
or no curio. 'rua nm ue na' splrnm
umm. tu on or an i,I\nua'5v-bum. me
Ez ill_m, he glorihes Christ to as. Chrlat
nolongerto us an intellectual oonosp-
tion, a tbeoretlo Lord and Saviour, `butV` a
reality lu our lovlividudl eipsieaee. 'To
them that believe, Hs ln precious' But
the lu~d\veIIioqSplrit does morltbao I.hia.'
lie illuminateoandiutorprata loom' hearts
as well as In our intelleeu the piumlaas ol
God‘s word. The promlaas thas. illumi-
nated become at ones to us the obaaaels
tbmuzh which we beeovoe mound more
partakera ot tha divine nature. Adio,
the ln-dwelling Christ reveals to ua morn
and more the will ol the Father, and en-
ables us to discern clearly God‘s will ooo,
earning us In all the little things Mi lfnii
Through these revelations et tlzqlu-dwell-V'
that terrihiavifoopi Dop'tT|” cm” M' °b"'m°_ dm." "_
‘nail our suiaoen or failure as Cbrhtianr
aaadaplala "ll we walk in the lvt
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Ibaiih-that llbowallhg
aewurihatrelaes
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reveal them uotouaaad by thus meal- In .th-e Edinbulyih U§i_V
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1””"""" _ _ . /F, a~_-=' 1 I ._ = ='.a;e-:E
 REAL LIFE Is THE I
ovsroome every Korm ol temphtlon that-I
would lead us to disobedience. It is here
we get our knowledge ol God that enables
us in some degree to luldl the tlrat and
greatest oommaudmsnt. “Thou shalt. love
the Lord thy`Gud with all thy _heart.” It
is the in-dwelling Christ thlt alfowa 'us'
Hia love, Hia pity, and tender aompiaslou.
holiness, His rlgVhteousneaa, y Christ. ' bei'
homes more and moreto us, we uadel_at.abd
that prompted Him to give Hlmaell lor
ua. and as we gaze upon this stupendous
love, we are enabled to any with" John
“Herein is love, not that wa loved God .
hut. that Ha loved us and sent. HIE Son to
be a propltiadou lor one sins.” ,
Once more: it is this aub`emlmiou.|.o the
will ot God that enables us ,to undavstAnd`
God‘s will oono_ernlng_ us. i'l’hs moment?
you and Iwbmit our wills, that m0l)_¢\lt_
the Holy Spirit is ready to Interpret for us
the written wud. “it any man-_Vwilla to
do Hia will, he shall know of the dootrlué
whetherilthe of God." You .sud I can
inaiia boadwVay_in. our study ol phliosopltyé
Aa Emerson oaoa said, we mn ‘mmehovn
nestle into the mind ot Plato, and hum
his point of view see what hi mw and
think his thoughts: bot. this is not true oi'
the divine Word. The Holy Spirit must
take ol the things ot Christ and reveal
them unto us. I-Ia must glorify Christ and
show ua things to oome. So the lp-dwell
ing Christ. becomes our teacher in. tile
things of God, so that you and I may
know God ami Juno Christ whom He has
sent., whom to know isrilto eternal.
Now, I think we ara clear thus tar. Let
us pause and ask ourselves in the presence
ol God. why, as *G'0d`l property. as re-
deemed by ths preoloufbiood ot Christ,
do ws persist in denying God‘s ownership
in usi Why do we persist in rsinelug to
accept. Christ as our Loniand Saviour!
Why do we persist in disobedience.
u ws knowthatallauthorit has been
_
A DIFFERENCE _
IN LUNGSI
versity three humin ungdjlie
side b'y_ side. One] is 'off 
In life, this would 
with rich blood. A'rio'ther'ls
that oi a coal-minerf audit
black. The other isofstowu
dweller and is" 4 d_lrty'al'ste
gray, as are the iuagd moat
city reaidentth T t’s ~~ why
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‘ 0a’¢  vvliy"S‘e¢it’t_,
Emulsion does so mucliito
keep down consumption is,
'build it _up quickiyandpar-
,$6011 I lowll. Ienah. Oat.
Eskimo and is snow. white. 'I
'rIIolIsAIlDSj.or cassnma
J v l'°“"_"’_"
__ DIAMOND. DYES
uirms-slnsun -
I I- ..-orrnrvean. '
ny me Ianwaiiiug cum wa- Inu-n nIa_.1r_ _
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.tnuuosn ~ \
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5  WITH,
f e .I-;AsTVI=_I\_ ,
I _ ortntriscs/ »
f ,Diamond Dyes ue n ming
and convenience for all homes.
They color dresses, skirt; suits. jac-
kets, blouses, ribbons and feathers
gcyh and durable Killian. Dilllwlig
M ` uce ,the new an
fasliioruiglidoolors.
 *'
tions let un be honest. with Iuirsrls-rn,
lst ua (neo them in the light. ot all that
Christianity may moan to ua hare, and oi
all that it may mean for us at the Judg-
ment. I am sure it is not because
we think irrational Christianity is the
sanest thlugin this wtkld and no man
un compromise his Intellect by accepting
ii.. li lt. were but a oult. or a philosophy I
would notaay this, but It is ont, it is
Christ In you _ the hope ot illory.
Though lfauy of ul are not
0h\*istiaisa.'oone_et_uspm|us to cling In
tho whole  0flli\& Itmay be
some little lin.'aolno bosom sin, some ain
tbiteapily boasts us, for which we an
Iorfaltill lttirhai life. In fact' it may be
Wlhiilté }hat the tblugwneilng to is not
in itsellasln at ali, bnta simple unwil
iiugaen to bianniiuuuad by uit' -vin nr
God# Hut lleava it w_it§_you, igeseeighiuu
you , for UiIrlxit’u sake _not to . forfeit
etqraaiiiurormme ruapie ‘ar'au¢c;»ua..
I»iIl_€!lu|tsnraIyoeaas wiapdhth tain-s
yoorhatul in bis, puts hlstoe to your uw
 hsartlle hollow yihiboir "Come
with me through the daakness oi the
tomb~" '
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E9 _GS
 
Iain t-iIt|Iiias,