' l@IIl\ as any that lives to-lilly oil earth. ' i.iI,_¢i!"'bdliiY1Tl'it 'fhsfboming of a_ divinity l , _ » s :__ l0»vsI1s\t..-lsttqiiss "iz, Riagg gn,” “_ M, or l' buf °”° G04. df whom tho great . ` KEN Abbas Elsqdl, known to Pmphau of tho h°° h°"° "“°“ '° '““"Y , , trillions' of his followers as nl_1nifestations_ soqullny |,,mps |-,_f|,_c,|,m _'iw light of un- Divine spit-lt. l-‘or this ‘90\l"l’sstsr'F and “Oar Lord," rea_sou. the Blzllnlsts say, the .Dui of ,,|| ~ ,lfflnlln America wlthlna low f"“l-Will! is the same, and tllc dbierence ' woslra were will 5, ,,,,,,,,l3 M '“ ill? Illtncal of 'lil the prophets is oul _ _ y a personality mysterious and "cw" 'md f" by th" "‘ff*`**""”” l" lime and llle cilalraeter of tlleir followers. Thus YY" Abbas Eifendl, manifestation oi' the Moses had " °;°“`i“" “""`ld "' “"‘l°|‘ ‘° sou af G0d___.dh,e_ct h“'"_umem on ____n__ ;u:s{; ll_|7lleal: lilltidiul \\'as_qllalifiell to 01 ill! Dlvilil Intalll ence, :ns his ful- on he “msn” M Um ‘l"'h'° "’ ‘he . ' K =|il1Y°l‘s d_Iainro'h`inl t'o be. llosu-lun.-s an lo- 'Ml[¢_Q'_0VQr the lives of hilt followers only §°l§`l#`f,l3'ie to that displayed by the great fl’\'iU|}*.-tts of the race. for wlloln lneu died they alight justify their fnlih. _l A .dobitmiucd or Buddha null no lllure utter sovereignty over the minds ` and hollis ol those that accepted tlleir lealcll- llls than _'ms Abbas lililendi, the Abdul Bah, or son of the Supremo Olle. 'i`hol:- Qlldl have cllosen death rather than deny Us name sup have died uttering his lnnuc, iron as did the Christian utllrtyrs wllile _whispering rho sacred same of the Foulld-.- or ‘of their ' religion. The liahaist. of Whole religion Abbas ls the head. he is unquestloningiy accepted ns the reilcetiun of God on earth, a being that is llllln_ yol more than man, to touch whose _~oue is 1 consecration, to be blessed hy whom ll promise of Paradise! _ ‘Inch la the leader of the Bahaist ,or Bibisi: religion, 'whose following luciutlcs iix mlliion persona and whose purposes Ire towyd the uniiicatlon of all religions, ibwuld a brotherhood among the nations, ‘the dbolition of wars and the adoption of K universal language, all of which is in deilail provided for in the l{itab‘l Akdas, str h'ook’of laws, and was set forth in 1370 by Abdul Bahhl, father of the present itmpllet. ‘ .`~ ' Bsbalsm; aslhel religion is now called- lhoagh Bahism` was formerly its name- origfnsted ln Pprsia in 1844. Then arose the ilrst of ‘the three' prophets of the re- ligion, one All Mohammed; who in Shiraz called himself the Bah, an Arabic word signifying "door," and announced himself is preparing for the promised one. People crowded to his call and thousands rever- antiy listened to him. So deep was the impression he made that the unrest of the people alarmed the Turkish authorities. He was persecuted for a time, then charged with heresy and put to delith, an act which only/'resulted in creating in his fol- lowiers a more intense faith. Then fol- IQYQU iitliehery 'and .floods of energizing blood; from _.which religions grow. Ten thodiand- Bablsts were saerlncéd within s lew years bsrause they refused to recan`t who was to fuse Cllr_istl_anity. Buddhism, llolllmluedanisui and all the religions of tarllt. Then the followers fled to Bagdad, in fill dbmainsof the Sultan of Turkey, were ister translated to Adrianople and hat to Akka. in Syria. In the meantime, however, a greater prophet than the Bah had'arisen_ Mirza Hnlteyll _All was thirty-five years' of nge. He was renowned for _his wisdom. He sadpassed two years in the mountains. where he had given himself to preparation md litcditation. The Bsb had cbtiferi-e`d= [pon him the title of "Ullah`. Glory of Sod." The new prophet declared that he was the Iladhlfcstnllon of God on earth, lhe prophet' whose coming the' Bah had iotlefolii. Ile it was who was en`lled,"the iw|_l\‘er" and wrote the Book of Laws. Uocond in veneration .only to the Baba polish. wlliljlr name lie west oy, is' nisl lon Abbas Eifcndii or third of the three »`;¢'>y`»l_i't-_tr of uh- Bshalsr religion. Asa ale' ll'ill'l'l fifbllllet it its Whole lit!! visit |10 thlliog _nm swpfas being bsaten into piouglr shares is the Christian manifestation of _ Its Simple Tctiets. _ 0121508- ‘ ' :ountrs will be made soon. 'Buch bileiiy is the history of the Bahalit religion and of its prophets. its tenets indian people: Christ vcaclu-il the bnrba. rillns of Ellropl-; but ill lilc ills! resort ull learned frolll the sanle Master. and the strllcture of all beliefs is nlor;lliiy and iovtl. .\`o\\'. llotvcvcr. thc Bnhlllsta say, newer '~olllltril-s h:l\'e been lliscovl-rell ||||.| sciellec has lillked them by lll\~euti0||_ The wnrlll is rciltly for il l:e\\'t~r prnpl|p| with an appt-:ll not to n nulioll llul to ,, l l l ff/' l ` 4,’ . ' \ "\‘,»\ be \\ $ ‘Xs~- ¢~r» . / If 5 'ggi .> _ ‘$3554 , ‘ l ls __» \\ r~` _ 1.7' // \ .\:_ \\ \\ _C/0 i ,/ Majesty About _\_l\\ th “His 'Bearing Is Simple, but There Is Grace, Dignity _and Even His Movements_” world._ The time ha‘s arrived when all religions can be accepted and unllried upon the _ basic beliefs mentioned. And the Bahltlsts believe that Abbas Eifendi, wiio so soon will viiiit us-hlnlseli' a prophet 'and the sou of one-has been divinely ln- splred for the work. Years”befora' his birth his coming was predicted on the d`ay on which he was born. They hold that all religions foretold the coming of the millennium or time of universal peace. ln the religion of Zoroaster was predicted "the reign of happy times." The prophecy _For_this- reason the Bahaists assert that it' is not incompt`iti-i`e with either tl nolief ttrs simple and very clear. Tilsrs ~ Ao Could be n ulii\'crl<:ll unificr. 'l`lll-y lnnill-_ tain that llnlluisllt will ilctlllllly .;il'ell;;l|l~` en people ill their o-.vu faith xvllile _vol_ rlcceptiug Abbas un lilo divine l'cill»l-iiolll nf the Suprl-nic. They rolitonll lll:ll tilt-ir* religion is conipletcr than lilly tlllll llnsl preceded, iul-ludillg not only, :ls it do s, the basic follndutions uf u.li\'el's:l| love, but I practical lllessilge to the lliltiolls :ls well, and laws for bringing about uni-_ versal peace. prophecy or reason that their religion fi » -Y... e iill //” / one wtnders whether it were from more elulllce that the credit for thin later sult- sllon cnnle front llle prcacllt Emperor of gieuioila, in whose doullllions the Bah:\'ists displlly their atrtrlgllst force. Appearance of Abbas. Of Ablulvl llinmclf annie vivid pictures have been drawn hy travellers who came in visit llllll from all corners uf the znrth during that pllrioli of forty yearn when he was sn pl'l'llliilr ll prisoner in Akita--for llc llillt bill bc-ell lti lllicrly since llle uncell- dutlt-_v of the New 'l‘urit party. So power- ful is his illtlllotico on tllose about him that no tiovernor was continued in oiiil-e at nor and his atafi*-avillally Abbas' jltill-rs ".\ _0§9 Uf choosing the parish constable, town cricr. ale taster and pay warden. Tile court must be convcncd by the lord 0f the manor, and meets very infrequently. There was a. meeting last year. the iirat since 1890. However, if these mnnnrlal C0il\‘i! ilBV! fm- me most part disappeared, it is still possible to find n large nlllnbcr of towns tltster. lt is at Brightlingses that the ceremony of electing the Mayor takes place in tha hclfry of the parish church, and them lg an nnclcnt statute still unrepealed to Um effect that the inhabitants havotbeprlwl- lege of wrecking the house of any frai- man who is foolish enough to refuse the honor of election to the town’s chief civic dignity. ' In at least one manon that of the Earl of Carnarvon, the inhabitants may cheer- fully disregard ths enactmenta of the old elm goes hy the name of the Collrl|Gm'm'l Gum? "tv P9353’ "WRU 795|' ago. The ancicnt right of free chase and warren over freehold llsntl is still in ford there. Indeed, it was actually exercised a very few years ago, and* s. private bill was brought into Parliament designed to do sway with it. The hill, however, falbl ,to becolric n law. loct. the members of wl\if'h are select(-dl The fm-e‘l°m °f .tim MU °f Imnd carries with it, nominally, at any rsh, the rigllt to keep pigs in the parish of Bt, James, Piccadilly. But even were tq one disposed to avail himself of this lib- erty, and if the sanitary authorities failed to object, land in that part of Loladh is somewhat too coltly for profitable Dil fnrnling. Chetwode Manor, ln Buckinghamshire, is by ancient law permitted to collect what is known as the "Rhyne toll." F0! l - ,. ~ ~ » lim- rights of n certain period of the year in the lata _ . 1. - 1 » 1| l _ ,_ _ ._ __ _ _ _ , - . ,or tlllageswlllcll t-n]o_\ p_t‘t‘ll | _ _ tfherlacreg l;>_t_1:__t;f _l:\\fs;_t l_ll_\_\__l;_ lip* \_liS__E;3 lilil,';ll.l;,l. and ol . ulll\er_~.ll pll\... nes . Eisner, whose pleturegmost dilmlre, and Th i H 1," f $1; ‘iggiégnbear an “nd°_m“\?k_ 'tramp' °{ models have slightly different UPIIWW ._ - _`,. ~ - 5'.-“~ cernlng the reason of their iltaelt lou know, aid hh-_ |_,\|m"_ loom" ren’ the H "em pm"m“_ lfitund from a" eture 'on iihich h ‘ Y ‘ ` iwrklav for roi rnsel saws ° 'uf ` "S°m°'l““¢ ““"° °" in l |' _ _‘ets _ _ inns wrians rirll. when you lisa this “liens suit. rsh 1 sm soma; got rn llalm of smiling ulrossli ale mpg who .I want A model. _ _ __"Women employed in oicos and slida eorae in contact with all sorts aaq- gow; tlons of people, and the young gi;-L qdentiy study woman o! gnu and shag; on whom they wait. Unconsclonlb db girl catches some of this charm, seqnontiy she is not ill awkward ual may lleliere ser to bs, batpsssaits' gl-est arseelmmauasr and s gssa`4qt.¢g natural deli.-scy." , Y VVho does not know the Henry HIL