f < \ -Nfl ll v 4'- . |.._ id. . y I is $1 ll on “F ll _ 1 ._ -'§‘-in r I » I l - _ .v _ ..._ '_ ._ "-UN I '.i;?i§¥ -_~¢ f' _ %§‘» ffl-.‘; -e f . w* _ = 1;." it 1 1’ -t 531..-_a gr - Qu it / f ~ , l ~ N \.*`l r* , _.ww ; '3_,` "23 - -H -A ed 1 "_ ( ll.. k C _ IE ;|_:.-'_ ml f ' h 1 L C . __ . _ _N ‘L_ = 'V :Wo --»¢~.~,'f.-»-. - _ _ f _ im GUARDIAN _ INTENSIFIED FRUIT JIll0ES` D L if THEDLINGHT' 'W _ 11 l ll f fill _lllPR0lIEliEll'l‘--_ 0li NATURE” LIGHTENETH EVER? MAN 5 A 1>1»<>_~ ' l*` "Q _ Em __ ` .ft f5€=_- ._'.<_ ‘€ _ - l into first wardrobe-investment a man can make-provided he chooses Hewson Tweed. Hewscn Twceds are of the purest, _best wool and make up suits that look well from to last-and that last is a long way off from the day the suit is delivered. Of such firm, soft, beautiful texture, they have always the right hang. 'I`hcre's not the dragging out of sha , the bag ing of elbows anclxkncce, or the slouchness about the coat, which is incidental to cheap, shoddy clothes. » . Shabbiness and Hevvson Tweeds don't move in the same circle\of things-no matter how worn the Hewson Tweeds get-there's no room for _ehabbiness in pure wool, woven in the way ' Hewson Tweeds are made. _There's always an “ air "-a tone of quality- nhout these pure,-wool, all-wool fabrics, that means count in business. much to the man who realises how appearances _ Before orderin that new suit, ask your dealer to give you sampizs of doesrft keep them, send Hewson Tweeds. If he to us, mcntionir__\g__t1_l¢3ler's name, and we'll take pleasure in mailing you samples. - Make :A note ofthe trademark, and see that it - is on the nods-for the sake of economy and good looks in clothing. Hewson Woolen Mills, Ltd. The Dis W@ Anunnsr, @ n.a. ` llilEW$©lll Pics cob' < Q n_urx1cns‘_rt° g _-»¢**”' Losr ` Hit the pleas- _ ure of cooking withouta Royal "i Grand . Range Every one fully guaranteed. Sold only by r£unflt__§__gy_lnnLfn, ever the mystery oi Jesus Christ may be In itself, He is the Light that lightens the world. It is the eiiect of this Light upon the world that I want us to study this evening. Perhaps we can under stand it better if we remind ourselves that the natural state of this world is cold and all the heat of its surface is iii? result of the direct rays cf the sun dispe \ ling the coldness. The natural stare of the earth is death and all life is the result of direct energy exerted upon it fr0m without. The natural state of the earth is darkness; all the light we possess we owe to outside ` energy. Remembering these things we can readily see how much our earth and all upon it are indebted to the sun. If we had the heat and chemi- cal rays of the sun without the light rays, our condition would still heasad one, for by means of the sunlight we obtain world that we possess. If we will only remember thatall our knowledge consists in knowledge of relations and not in knowledge of things in themselves we cm readily see how much of our know- ‘ledge we nwe to the sunlight. I do not gust know how much knowledge of re- lations the senses of feeling and hearing would give us. but certain it is that the ureatest amount of our knowledge of the world and its surroundings la obtained through the eye. Through theeye we get our knowledge of the stars; the planets and the sun himself. _Through tile eye we obtain the knowledge of those minute relations so essentialro accurate know- ledge. Shut out if it were possible for the moment every ray of light from the _church in which we.ru-e now worshipping. What a hopeless task it would be to ascer- tain the relations of one part of the inter- ior of the church to another- part, the pews to the pulpit, the pulpit lo the ceiling, the calling tothe galleries and so forth. It is said that Miss Keller has succeeded in obtaining some knowledge _of the relations of things, though she is deal and dumb and blind; but' certain it ls that lr. must be a very limited knowledge, and I have some doubts about its being accur ate. Her knowledge must be about that which we could obtain ofthe church in sbeclumdsrsnsss. But let nic light lem the church and how easily we discern the relations of one thing toanotber. Ii the light be very dim, our knowledge is limit- ed and unsafe, we can only see the stron- ger relations; but if n iullllood oi sunlight l_s poured in through the windows, we can not only see the relations oi those things that are large and prominent, but the most minute relations existing among 'things so smell that the eye can only take in their dimensions. This is what we mean when welsay sometimes; "I want more light upcn this subject." Some- times e question bothers us. We cannot se`e`allits`relatlone to known truth, and when asked _our opinion about lt, we hesitate and say we want more light up» on the subject. So in this way we owe mush of our knowledge to the sunlight. But besides the intellectual in m in there is that which has been called we aestheticalside-the side that lies open Io the beautiful: and when we remember that all color and shades of color, the green of the fields and forests, as well as the glory of the heavens above us, are all the results of light, we can see what a. loss it would be to have the world ln which relations are aslpsrfect as those oi the physical. Of this world .issue Christ is the Light, just as the sun is the iighhoi the physical world in which we live. “That was the true light that llghteneth every man that cometh into the world-" Without Him' we could see no moral distinctions. nor ' moral relations. Resson and instinct 5% _ __ _ have their lights, but they are not safe :viz-rA'|... .___ J* li _'B lights. Jesus lrthe true Livbt that I - s ' nl r-.=> L_ A '1' as .‘i‘l’li“°l‘.,..’.IIZ "'.‘..'3......'°"'..¥. 'Sli Safe. D.DS for the Pstrlarohal dispensation; bm Moses and the Prophets lighted theirs. John the Baptist was a burning and a shining light, hut he was not the Light butesme that be might hear witness oi the iight. It-was the uncertainty of than lights in the older dispensatiuna that led men to aaa moral relations so impevisot- sy sea muircimmi misuse: chrm- ousiy. This is why polygamy and slavery were practised in the olden times, this is why drunkenness and w_1a;'_are_.sou_promi- It in Jewish his . s e I- gralation of a htgliilrod thiilll whrch shook ocrsonse otright and wrong to- day. But Jesus was the true Light which llghinneth every man that cometh into the-world. His iight shinn down into the deepest and most subtle moral relations giving everything its right rela- tion snrl exact moral value. This is why He restt the Jewish law. "Ye bays A nearly all the knowledge of 'the outside, .¢ First Methodist '~Chu'rch. _ _ - \ ' \ AText in 'the Presence of Which We "Fell Subduod-Man Has An Advocate With ihej Father a_r_id.Can Walk ‘ - inthe Light- ' 4 (Reported by The Guardian Stenographer.) -heard that it was saln to th: m-ofold tim--, Thou.:-halt not kill and whosoever shall ir ll bein danger of the Jurlgluent; but I say unroyou that evcrycne who Isangry with his brother s‘m|l be lu danger of the .l\|dgmen_'." Again: “Yu have heard our n, wa .una to ns-.m or cm rim.-,' Thou shalt not ion swear thyself, hull’ sav unto you. swear not at all but lei your speech be yea, yea, nay, nay.“,_ And ailain: “Ye have _heard it was said; an eye for an eye and at/wth for a tooth, hui I say nnlo you, resist not evil but whoso- ever smlteth tht-e on thy right chuck turn to him thu other nl<`o." This is not a re- setting of J ewlsh tradition-The Sermon on the Mount is a resetting of the whole Jewish law. It _ls the Liuht of .Ir-sus Christ shining upon the moral order as ll exists. This Light has come to us not on- ly through the teachings of Jesus Christ, but principally through the life which Hi- llved, _for-_ _His life was a perfect adjust- ment tothe true moral oi God. So you see it bi not so dllilcuit after all to under- stand the moral teachings of the New Testament. We may not be_ scholars `sc as to run words to _their finest meanings, or theologians to harmonize all_ known truth, but one thing we can do, we can take the gn-at trend ci our lives and lay lt alongside the life of that man of Nszsmtir as we have the record of it given in the Gospels, and ses how our llvis harnro isa with His. If they har- monize in alll things, our lives are moral whenln they differ from His they are lin- mor-sl. More than this. we can judge the details cf our lives by Hia lilo, and thas determine the moral value of _ particular thoughts, words,-and actions, and when such do not correspond with our concep- tion of Christ as we have' seen Him fir; the Gospels, to that extent we are on da_n»_ gerous ground. ‘lThail was the true Light which lightcneih every man that cometh into the world.”-0nly while in-this Light can ve i-cally appreciate moral dlstlniib ions; as we shrink beck into the darkness we are ai‘i'able,to‘see the -distinctions bei- ween right- and_wrong,--between the good end the bad: This is why we so frequent ly say that we do not see any parti- cular action-actions that -Christ could never dc‘,‘co»»ld' never __ssnct.lcn. When we say that We sta no WIQDR, iii that _which Cin-lat heii_¢deqlsrsd_ to__be___rrrouf|. it only proven thnt wahave zone beck in- to the darkness lm!/il.the Light has bv- come so dim that we are unable to see fine moral distlnctionsr When standing in the dai-lmi-ss though Christ 'has .slid _“Swear not at all," we ,can swear. pray- and lake the sacrament seeing no absur- dlly hr wrong in such actions; we can defraud in business, and yet suppose our- selves to be followers of the Christ; we can be proud, vicious, hypocritical, and' yet repeat thu Lord's Prayer with a good conscience. ' it le a fearful thing, brethren lo get so lar sway irom the Light oi Jesus Christ asto be able to seo keen distinct- ions between that which insight sud uni which is wrong. And what uggravates Baby Was Choking j _With Cold in Chest PARENTS IN GREAT ANXIBTY BUT 'QUICK RELIEF AND CURE RE- ' SULTEI) FROM U.hE OF DR. CHASFS s‘§,‘§.‘”’ - LINSEED AND _ TURPENTINE Mr. W. F. Smith. illi Nepean street, .O|tawa,On!.. wrlirs: "My ulster's little i~ahy,'Albert McDermott, four months oi age, was so bad with' n ooid on the chest that we were _afraid he would choke to death. Dr. Chasifs Syrup of Linseed and Turpentlae wasobtslned, and lam happy tosay' that it brought relief almost at once. "The baby was completely cured by the use of three bottles, and my sister and -her husband are very grateinlior this‘cure. We shall nil recommend this great medicine." Under faw circumstances does a mother feel herselfso anxlous__ and so helpless as when the child lu whom her hopes ' sro centred is seined with ercnp or blon- ohl'ilaml struggles in vain to get' itl_ bl'&"\. "‘r_\ ‘ It is then she asks, "What lathe most 1-dhctive treatment I eau boy!" ,nd probably remembers what her friend( htve told her about keeping Dr. 0haee‘s By!-upoiliinleed and Turpeatine in the' house mr use in just such emergencies. _ Any cough mixture the dealer may oirerls not good enough in the tabs of serious illness. You insist on bqvlng Dr. Uhasde Syrup ol Liausd and Turpentiue became it her been proven by the test oi time te be the most' esrtsis cure for green, bronchitis uni seven chest colds. canons lm -to use br, onus. syrup ei Linnea " sed Turprnrlne, no boiogoompoeedaf simple vegetable ia- gredleute It is well suited tor their nee. it cents a boitle. ‘ -family also U espts. avail anim or Hamm, min 1 oo. -Toronto. To protect. IW aalinst1'lli~_ minus the wrusn. and immature or Dr. 'Al W. Ohsee. the famous receipt book euviior, are on every irwlet » Sun in True. stats the WI! first W. expenses which' the IOEC are 'th "tv, 't l for the 'increase ofoi itil neeegaltd up, to $7>o,ooo subserllaedi enter required a and company fact that For each share company received in been paid only on the earned the entire policyholders one percent interest can be to come, unless the rate of additional cash $6o,ooo (the pre- also became liable this has cost the mentioned is that al- smounts shell- be paid to directors, that proportion policyholders, recelv ng 95 per and gi. The interests cf the the Life of Canada. . are referred to. The so-called expenses connected with cer- `<_ledncted from the pro i s s certainly the course right However, these stlsfsctorily, ai: the eit- the press. The public were emvneptly satis- showers .of congratula- sdvertisement for the brought out met we are well eye with us on __, _ seen eye PUY- not terms upon whit h' All mrietiu' or the cunt tu ansrii'-rw.-Ieslth. me 1.. ti.¢°<;.,§}Z1 Clsxgldllvr 401.1 la resolution eq s nel ' I r vs slanted :utils ve tife nmgealttlirlgilt once., ~ _ _ By order of the Board of Hesllh. _-_ _ N f " » wz- w. cmnxe, _ $451' , ` Secretary Meeting r'~_.|_c:_'_I"‘l C E: r ~ ’-“___ » 'rss asnnniocntni ir un 1 t.. elders The Teiepnmeeflomtiisiiy oi |§i'|f.;',’, l'd%llndwllbah idat the h siifmCohipanyv‘ ‘Busan nlrcgifl ioiil=w"1§t1"\ “° er me nth. any of Mulch in nalllllfiat the hour or 8 u'¢|u¢|l p. __|p.,l_o“releo _Slip Directors and the inns ne “_”A°iielcfl°tlo|i wlllunliaglsunmiwid at sul-li r°:.'i.~t"‘ru*.: ““° as-“-1 -nl °' -'- ro .- _ n ance c t screen ii tnersren_%_¢_»upru__._9_.£.,_{._‘;._t:‘,‘_.}"“'* ' ' 'c' in '_ Charlottetown. _ ___ mem Bnaiiiiol 1 -Another ‘Step C in Advance I sm pleased to inionn .my pu- :Qrs _that I have added t5""my ul- ieady up-to-date equipment--tm dozen foldindg chairs, which an very neat sh' comfortable. are at their disposal FREE ueraiion require. _ 10-Mt ati, _ --mia, lil \lD the qltuatiolfls that it is whollyour own iauli. “This is the condemnation," nliid Jesus, “that Light is come- into _thc world und men love darkness rather than ti1`e‘Liglit." We"do`riot wunt_'_to onlne to the Light lest we see the ugliness of these things we_lcve, sc__well. But when we walk in the Liirhr as He is in _the Light, as Christians we have a common and accurate knowledge of right and wrong. Tnsu it naturally follows, “lf Wu; walk in the Light, as Jie, ls in the I.iRh._i¢= we have fellowship one with another and the blood of Jesus Christ Hin Son olean- seth us from all slli." Before pseslii‘g__1_\g6t_ _let me say_ihis,_i_L_we wnllr in thej_l2igli`t, open our hearts so' thai. lt' cm' sh1n`e___lri_iio, the depths of our natuixie, it will fu_o"` il1u_ -wiv-tv 'var ;v'_*w_‘°_ _Reiner _1_1a~j-to ivlli,..l1~'-; comma lemn unto. our _fleet _.anti s , liiiiii. unto our path to uuldeus into the \lVg<_y, the Truth and the Life. _ _‘ _ _ __ _ _ Fmlcwlng ups.. aliens thouirqta' l_s__»tu_- or her which I want. .to talk out with you for a (ew nzomenls. lt`ls the relvitlon df- consclence to those ‘ iliirigs we have just been studying. Perhaps there is _nothing about which we are more' uiisiy `thc.n the biilee oi conscience, what it does nnrl where it is a guide. It is uot_.hlng` uncom- mon tc hear men 'say. ,after dclnrr thing.. positively forbidden by the l:fe and timoh,- lngs _oi .lesns_Chrlst, that their'__co`n'sc_lehoe 'is'clear in "the matterfand what is"the pity ab ut such pl statement as this, that nobody wlio knows the function; of con science would doubt the ot'\tem§nt, no true is It that a ni-in muy _do .ll manner ofdcsperate things and his _conscience be olearln the matter. For my_own think ing I would‘pre`ss _lt further than this, and my that a man may commit murd¢r_ in the first degree and yet hl_s_ conscience noi. trouble him. If thiabe so. then n definition of conscience is' needed. Try this, “Conscience _is that in the soul wh’ch determines the rlghtnsss and w'rongne_-s of moi ive," at least, this d_<.-ilnltlo-_\__ meets a l the facts of the case so fares l _know litem. lf the deilnltion be correct, eon- science confines itself whol'y to motive and has nothing whatever to rio__wlth action. it speaks `wltii _ .and says you _ought to _do right. right in aiitlon it never proteases to mine, this' is purely a question ol ledge. "Ii consclens tell us' and what is wromr. _there lu _no for a science' or a does not profess to do, us todo right in all leaves us to what is ther this Is as clear ilottenint as in pher sud can never be one, snd_ the reason rliffereuilyllto he ence ln their wrong. This Abraham hnnfs the Apostle. _ Light that ligbieneth every man that cometh into the world, and are thus able __t,¢_i see clearly the distinction between 'right and wrong. For this purpose we havothe Bible, the life of Jesus Christand _His teaching, that our minds may be so instructed that we-_shall ever huvs seen -‘distinctions between _the right and the wrong, the good and the bad. ' Conscience muy tell us a thousaud`_ftlmes to do right bur_,_lI we know not what. ~_i_s right, we are heipl-_ as galore its commsi|d§,_',,Yea. more, .we in_sy. o what is aetuaily`i'v'}{§§ ln lt- # '_ cc_nh`oien'c`e with all the light we can _g`athpi:°'from__ the _llle and teaching of Jesus, if ‘\v.e_ sh .mid then err li_s_onr iudg- 'riielit the iitonemsnt of Christ coverssuch aelh, forlt is wrlit-°n, "lf any -man. sin li_»