_,A .__ . _ _ _:fig W 1 -frail _ _ . '- . i/ $ _Il“'?I_~ - . . I-_ 3”, ff. `l _f1,t , I l i_l l _ 2?...-..~. Pl i -_ i , i 1 _ _}. ',.. f il. i' r.. ‘ i f if 'tif $4 i 2 ~"»i'i ilfp.-i , i l rf; 1,.. . it-' i l if-r _ . » .: l‘ il. . Qi J, l ' "1,-l’ l ~ . ‘rr ,.lr..__,', I l"" ” t i i 1 - i ‘ i I l ,l . i' 4 . 4 i J. I ri.l`~, ‘_ 4, i l .-‘,.. , . ~ 1 1 - - r i ii* ‘ii ' ‘ft » !»l` ll- wr 1, _ _ . .2 1*: " A-is. ` . _._ <="=’_>& 'i iv fl _ ll-.4 ,i '-_WV ~ .{’,‘i‘ii" ° Ai1no'r'.r`1r'rowN camels-N ~-~~- .mar or lofvi _ ,_ '~iniv-2.9." PAGE TWO - U* ml mnec irlws ""i"' THE CH 3, -_ i i_n-1--_._.l..4"-'15--'“"_“" " '_' l GRANGER ` REMEDIES Pur ure in A HORSE 'l`livi~u`~ ii iilaiigci- liciiii-il_v for .ilii|t|.-'<>i'ii¢‘§i°,;,';‘?é i”"`__'__ time is than implied. Iii any 05° it-‘ Read before a convention of Meth- Deity as is exPl’¢B9€d by V-UB! 0"¢h°" 5 adm Ministers or Prince Edward is-l dar writer Dr. Firearm in ins Be- Tndmhdniévbelpa, ymxelxéenlf millémibs land. held- at Charlottetown. P. E. I. _ liel lp! lgnblclielgqi --Ha dwel\sni1'll,ht;l;e ready tu gh; agen" to questions February, 1909. ‘heig t o t e _eavcne, nay 0 _ - In a consideration of the subiect of ' ven of heavens cannot contain Him. °°“‘f°"'i“g th’ taufrr r;;';3$:N;‘ the Divine Transcendence and Immun-lanl yet he dwells, too, in the cup of G04 B'1l1_U1¥\ll°“°° U’ “ore non; ence we reach at once, the "(`RUX".the vlolelt; Pgelgs pregnant ighthg gy U90" this P°*“t I" me Q” of many of those questions which of a litte c , in e s o e - H lassail to-day our Christian faitb,lbroken and conirrite heart. He guides ian '1‘heol0a‘y»'f P130. T1`3“9°°“d°'“°° and leave us oftentimes in doubt andltbe planets thro space, but He wat- without Immanence would SWB U5 riisqnieruda were elie question rairedlclies too the Bight dl IM Sparrow; Deism, cold and oarreii: Immw°1\°¢|_ as to what is the one outstanding'He numbers the footsteps of a chtld. without Transcendence would 'glvu us Heavens can not contain H,im_ But feature which distinguishes 'modernlFrom another viewpoint this* 1100' Pantheiem, fataliiitlc and l>_Bl`8lyZil1¥. is God in any ,mee in his creation ;' 'religious ccnceptions from t-hose oil trilw bcC0Il1€S 8 HUOHK W°HiJ‘_J“ °f but neithsrjn without the 0f~l1¢Ti U19 yes in this sense “mt we God who , another day the ansu er must be our faith wlien we seek for evidences the’ two ¢0m.,rs¢_ in God " 1 quote al- ' ' /-Y* f/2' . »’ . sis placed upon the doctrine of God 5, all her V I ws Wwe, in reference to the distinction dmons H15 Reason, Conditions His MARK ' ' ' a ur e l l a , . _ ‘ , ‘ iiimzxnitiifriiaiitruiiifv iiliiigiiiciilgf tiiiiifligrzggfs wiiieii in-_-veei icuii:-,,ii»~ ana- ;’,‘,’§:'°,f: h::";“§‘,:°;f"s:;‘_° T'““°°°“d §>_r<;;r. “ling "' _f`. . ,D ov we must recognize the ,fact that itsfthcsc laws may lJ¥'0D°\'ly --The hum., to make mi, d_ig¢,in¢. nlsnén in ms cN;_"._ion, but it is in _ si; ' '_- - Y* _ fundamental postulate is the Immun-|be held forth as a DI‘00f and Bymlml “ou is' W’ beuwe' an en-or of much and in this alum _ " 5.- __ _ f v 5:22 if .ii,‘;‘;=..;';..§“°t.;’.:‘~; er i 2:.; ‘Eff .i.';‘:.f‘:.'::°,‘:.*.‘.“.:“Ei‘.‘.‘.‘1‘.f§:.° of mar- if ---=-» »- --» -- --» " rt/ -_ r - we are reall invglv d 1 izlhmaneelgeltv f-D9 f0fmB¢i°n °l “ clygtal tum; God in His rdation to the Universe' tack 8 very popular mm' of Philo* (R gi' ., ` be conceded _that every preacher, lous were signs of intelligence. Surg existm The deeper and wwe, (Ulm. modern in spirit has consciously or ly the regular course of nature with ments of the future are already ma] ““°°°S¢l0USly adjusted all his doc- its unbroken order of day, _ and to Him What, thev, ulmnntely, be_ gg be forma in a rage in the garden trine conceptions to this one greatnight, and rnonflh, i and seasons, mm will be maui-“station 0( whatio . doctrine of God’s Immianence. speaks as truly_ of the God who fills he Etemauy ias_,, cel; l;;vet;.ll;i;s vpéultiplied the refer-en. the Universe with I-liniself as does I have taken the ‘ground that God might Bee clearly the special, or supernatural course I at d 1 _ how important and practical are 1-,lmlwhlch we call a miracle, appropos in- "P He is _ln th° 1" “e P" Per ec issues involved in this discussion ldeed are the illustrations of Dr. N011 Of I'-_"9 bemf- ls -'“°'- Im'm‘“'n°“l;| and seeing this we are now rcady tcilSamiuel Harris in his "Self Revela- in' the U'""°"S° “ndfln th” fa” 0 ‘ enquire whether we gain or lose byltion of God-" P. 3-17," Applied to or- H1001! 0( m0d0l‘l1 f-€B_0_hlnH~ I l7¢ll¢V°- this much emphasized test or onrltiinary lite li. would insist tu-at wlii-le that ww my rvccegwtullv _BMW-. that faith. le can easily be shown 1 belle- ,soldiers march keepin-1: time with the 1° WS “M” G0* 'E “°* "1 il" U‘“' ve that rather than having anyching|inusic there is no thought guiding vefie t0 Mly d€Zl`¢€~ I5 G05 ill H' hare Oo fear w'e find much to strength their movements. if they break into flower? Certainly not in this saise. en and sustain our faith. ldisorderly movemeills that would- Is God in his creation ? No ! Is God- prove the presence and guidance Ol mind. If the Riilroad train comes in every day at the same minute th-at proves that no mind regulated it. Only when it runs oil the track and is delayed is the guidance oi an Engineer revealed. If a merchant goes to his counting room and. re- turns to his dinner at the same hour every day he acts irratlonally; it is only when he acts haphazard that he reveals intelligence." The order therefore in the universe we su-bmit as evidence of God's Immanence, and no discovery of the future, in sea, in sky, in air, in rock, or flower, or man can' rob as of God, for Geolog- list Bofianlst, Astronomer, Physio: logist and Psychologist do 'brit think God's' thoughts after Him, do- but reveal the method of his working, do but trace for us the foot prints of His stately march. The Immenanca of God’ one should notice, also, hears its relation to man-'s religious life, for the God' who is so immanent in the world is no stranger to the heart of man. , “Wo\!ldst flhou with- thy bounded sight, Make survey of the Infinite, Look right and left and everywhere So says the uerman poet _and cat- ching -his notc the preacher will find rniiiclr td inspire him as he points men to the God, who la immanent in Every man’e Soul. We learn th-at every holy impulse, every good' de- sire, every high ambition are evi- dence that God is oilr life and the Temple of our soul is holy. Wlhen the day's work is closed and there~cctmes the feeling of regret and contritilon as wc remember the unkind word, the selfish act, the unchristlike temper of mlndi; joy should break through our swimming tealrs because this is the very best evidence that God is Immanent in our llle. q "Every virtue we possess And every victory won And e/very thought of holiness" Ara his alone. You may remember that Galbert Coe tells us of the boy who comi- plalned to his mother that although he persistently prayed yet prayer' was never real to him., and how the wise mother' suggested to him thai pos- sibly the' fact that he had prayer instinct and' the desire to pray might he the very beet proof that prayer was real. The very bedt proof that prayer was answered, and likewise .every instinct. and sob, every whisper and thirst, and aspiration of the human spirit for Holiness and for God is proof that God ie Immanent in our life and all ground le as eac- .red as that when in the lrrewwe of God Moses took the shoes from oil his feet. 1-mvln-g gone eo far in one direction it would be proper under ordinary elremmtancn to now consider some of the errors and dangers involved in- the emphasis placed upon this truth. This, however would r°¢l\l|"° m'°"° time than is at my disposal and if we turn air once to a considera- tion of,the Transcendence of God. it may be that these matters will ap- pear in their true light-and relation he did not believe that G04 WHS somewhere in the sky to be tufllvd Now in the liberal sense no one will Transcendence I protect against' alll will serve to show that in order to Dr Clarke, in his "Outline oi Chilli* ' ii ol New 'db 1 ‘er 1') are ml, _len nidanee or an atom to the “"4 th' °°“'°° °f '-"‘°°*" °‘ tl” dm" Sovhy in our day. it is here 11 wma lc eo ogy. t is is w ich 0 B ' _ up . lends importance to our subject and guidance of an earthquake upon me cultics :hat arqehfglgitognaéyéetgmngi of to me its posltbn breaksugogn. Gad to sustain the point I use a few il- Straits Of MGBHUJH- 'ID Vit’/W Of ate agen lf, es c ` P “les .mn wnfe "'° a' rea a on |ustmt,i0ns¢ Dm wa,.schaue,._ who what we know of Mtn,-e's way, Uber, the Universe. Himself lu his creation. At best stood forth as the defender of Rev, is need for just auch a conception of 30 U18! I_mBy B3 itl'°°51Y“-5*; there can only U0 Such B F69-“SUMO” R. J. Campbell against his iissail- . Deity as I-lla Immaneuce presents. As Bible B-3l‘\‘m‘ th! 'I‘l`8l19C0|1d°“°Y ° of his Power and Ordur and Reason ants and' who recently confessed hisiDr. Ballard say* in "The True God” I U!-kt! “H9 mill! P09ltl°“» that the as the creation permits. I cali _to mistake in so doing, has this er, any Pages 85 and 86: "The Delsno which Imlmanence of God in the Universe my am hen., w_ L_ walker in Hchris. ln his “The New~Evaingel," “the di- only permits of the thought of an never implies the Immanence of God mm Theism and 5 Spiritual Mi-,niHm_ i absentee God, and the careless an- as He is in the Fullness and Perfect- P_ 425; -qt is man|f¢,_,¢_ mm, our fhe ‘8§:\05'l¢iC Dbil0S0D\1y Of the last thropf/m0PhiS!ifl Whlifh S\1l»i‘8¢9Y3 “if ion of his being. d world is only one of innumerable genera ion, and by the theology - worship litt e more than a meign - when we assert the Transcen ence scenes of creative activity, amp 1,)m1»,_ 522522.32"‘i'J..ii§i'§é’§'f{’.“’{"i.§‘°i'°“ 3° “T '““l".“"1.ii’°.°i§’.“'“‘i.i§iei"”`$'§§§ °' °.°‘i, "° “T5” “ii” iG§°i‘Zi.fi`l° i” ”°“".l'"§"’”i‘° “ °§’“i‘i.'“" §'2i' _ . ‘ a » sa cer- en o _ ‘ Firs ause, e ra one rn , cess o eve opmen, e en faulty "Pm which U16 New Tl1€010Zy 0! the_ m°'_d°m h“‘_m“_“'*7» as and sustaining liflo of all things. He Whig), is non yet; rr-arh¢d_ The ‘t€v,‘;;l_‘°le systim-" Iiisben' to they' ar;€§rf°;?°‘§Bll1°a‘i‘2;2`\t’l;':tcg'I IS- neither all BSDSH Of them. D01' is wholo of that which God is cannot be o a items as e re es to germon ea w ' i thecon- ohjections- against the usepof thelsistent with monism. Again he g;r;epU;§§;t ug): ;:e:;'p;?t of Him Ilgggfgst a;:,dan;vor;;liiél\,t,ai;n§'vUgri1Yi'f term "New Theology," "1 maintamlsays: “It cannot be too plainly stat and éntirely dependant upon Himugn only so much or the Divine rational its justification, Itii foilndamental ideailed that wdays aequaintauce with th” thin rs be 'in continue and end in power can be at any momielnt so that God is really in His World and lextent and methods of nature, com. Hi I’ bug". 'Him as B Fwe Uncom workin or “pressed in an ' particw "Ot '3*‘”‘d° it is “Of flew- but the i P01” “he °l‘°*°° "°t""°“ mm’ 1"" d'e'il'ned ld P feet Bain ' i r will-ld wriile ol coiii-aye und is adjustment of all other theological|manence and Divine vacuity. And the ‘lg 5'” er b thg U t _ fm d it 'H th c f 'H th doctrines to this idea in the lighft ofl'l`heism which protmlts against the W “‘te"r _ may ' " e 'gag es B' e ‘S “h’h 9 sam ek° al ,e the present. day knowledge, is new." latter must increasingly embody the “Cm °f G°d9 Wisdom' an eason' W9” "gi W C res' 7' ta 9? Pace In When I turn to the eire-nicmi dnt the former." When therefore God' is and P°W"r- ‘md Beauty- we may M' HN" ml’ "“ns°°nd__`““t_'_ “"9 same New Theomgy Onered by DL Ballard placed in this relation to tim uni- certain that those attributes are not writer says on P. 218, In order to I find that he gives 5,-at place go theiverse we are in 8 position ro reply completely manifested in tho wotrld create at all or form or evolve the` claim of which New Theology for the to the mater'-ialist. who says 5 “All ie which we know. All of Ggiifstlggau- ;vorl;il, lille pipet hai.;l|tplriol;‘_ tilxistepce @ MANPD Imnmvneme °f G00. If we open that Law," by replying; _"All is God, ' ty and Power are not maadesb ilu itll a t e unu:-ls_o enig esft if€ [among book of Rev_ R_ J_ Campbell for law ,S but the evldenge of His a star, no mafrter how bro e B t at _can be realized in n fre orma we are fair in judgment, when we Immanence, h U diameter, 05' how far rgachitng its of b€slrl.;;. tin orderlig crplatle, He - claim that all its ositions r -` With this belief it is manifest t a beams. Go possesses eau y an mus as i were ` rna y go out ' ceable to this one pgreat basing trgfiit is not so necessary now as it Power contained by no star flung from Himself into the creation." om" 'nd F-eww' 68 sl' "und" 8"' Monmal' ' ' God’s Immanence. We know also that was "formerly to solicit the evidence forth from His hand. God-trans But there is a phrase of. this' mat- ' this is the doctrine around which from miracles- in order to prove reads the star says Dr. Ltdgett in ter which espi-:rally concerns us as were Wages that unbending warfare God's existence in His world. It "The Christian Religion," P. 490,' christian hulievers for God stands in ' in The Roman Catholic Church known would be strange indeed if it were "The Infinite riches of His life are moral and ethical relationit to man, to Lis as “Modernism." If more evi~ thought, that only the extraordin- not- cumpretery manifest in the dence were needed l tlhink it would ary, the supernatural, the mdracu- world which W know M it an-gady in man 'I 'No ! Let us enquire for a moment-regarding the nature of God. How t‘hall we know Him 'I How dis-' tinguish Him 'I Who is He? It is elementary -to reply that God is Infinite. God is absolutn. God is- irncanditionerl. But how can the In- finite d-well in the finite 't How can fthe Absolute make his home in f-he relative? How can the uncondition- lv-» ' I ‘I-IESE are the hats that. set the fasliiong_¢his K . S ring, as every season-for men W h° Want u ra-smartness' without extremeness. Young P men in the great cltl-s are wearing these si 1 - will you, once you try one on. _Find the stiir? Selle them. _ Warranted for quality by the makers; ' WAKEFIELD _ __ -A. A. ALL. wn now, -in all oarnestness let. iis euioiiire of those who have apotheoslzed ‘God'ii lmmanence, as to the degree of God's love or Rlghteousness which is r an alligator in the river, none whatever we mulrt reply and it its have Transcendency asserts i‘tself. Love ailone can reveal love, and' that human life in which God has been most Immanent, and which haobeein- mcst responsive to Divine influences, lm-S Yct failed to exprtus the love of God in its fullin-css. But there ' was one and one alone who was the ef- fulgence of the F‘ather‘s glory and tha impress ol his substance; One, allone “filled with all the fullness olGod;” One alone who has been made untlo us wisdom from God, and righteousness, and salnctificaition, and redemption. Here wu have transcendency, here we have an ethical authority over us, here we have love declaring itself to he lite’s supreme law, here we have perfection to inspire, wisdom to llilllde. strength to help us "of his ed gain- an entrance l-nto the condi- tioned? God I hold as Htl is in| the Infinité Perfection of his Beingis, not found in flower, or star, or; fish, or man. Is not in his err-ation. ' Ha transcends it for the Heaven oft ‘wk-'a'.n'au'x'»'sam liars a~'»'x'a's‘-'Ai col iigniini. Yoti are only at your 'best when your digestion is perfect. When it in faulty, weakness and pain are certain and disease is iiiviied. Mother Seigelh Syrup corrects and -1 stimulates the digestive. organs, ' baniehcs the many ailments wh ich arise from iiidigestiun and invigor- \`\f\'\`\’-_'\1\'€\f€\£§\ <".*”.’; ’f'?*’.'€‘ I’E717-”'f?_<’§’i"f _I ares the whole system. Take it daily after meals. _ `l“ MOTHER SEIGEIJS _ svnup. _ - le ds. per home. sold everywhere. ' A. J. Wnrrl I Co., l.ru., Moiennl. tj \\\»\'\ ref. ,> -E ‘f ,_,,, A Wunialfs :`>vi..,...tl'i_, Are you discouraged? ls your dcttor'i hill l. heavy rfnanclirl loud? ls Your pull a heavy physical burden? I know whai ‘hose moan to delicate women-I hav( been discouraged, too: but learnedhow M* cure myself. want io relieve (your bur- dens. hy not end the puln an stop tha doctors bll7 I can do this for you an will lf if u wil uelat. me. All ne do is to rvrltebfor ir fr'-as -box o the renredy which has een place tp my linnde to be glvcn away. -Perhaps il cnc box will cure ron-it-llim rllmc lg for ov.lievs.» lf ec I-ellall bc happy an you will be cured for 2:: fthe cout of n ‘rlioetpglp lnp`mi:). ‘Jour pattern lriéd fond- eiia , 'rc -t v crmv rc ron- l. dns. rs cuiimirr. ‘vlan-N »-~ _ ._.i_-$'§._= "IDU sr: -" Grand Mena-ii, N. B., may zarii, nos. Mr. W. ll. Mclean, the pcpulnlr llv- erynian of Grand Hanan nyc. “Illn- pirc Lfniment- cured Colle in a vailunblc more of mine after other linimmte had foiled. The marc wee oil ber feet and two-hours after tok- lng Empire Ltniment ehe was up and eating and mother bottle made -e complete cure." I have lem nothing to squint it ln my lteble es a runoiiy for local lprainn and colie. I have also found 'it .on elective rmledy for the house. You are eil liberty to make what- ever une-yon wish of thiuce the e- bove statement il true in every de- tail. - Truly yours, Yl. N. McNEAL. f\lllH95-I." (transcendency, if you like) "have we all received and srgwe for el'-acc." A position like this gives its good ground upon which to stand and defend the faith once for all delivered to the saints. It la reasonable, it is`te'na'.»le, and com- forts well with other articles of our chrittian system. Standing on ‘this firm basin we can look u.pii0 the. _glorious throni- where _sits the great King. before whom we bow as loyal S\lbJ`0CfS: can earnestly seek for the power from on high, whilst at the same time wa know that this power now works-tb mightily in them- who _ _ '_ `_ ' ' _ ' transcends it, the God who is uncon~ `\\ ‘ ' ; :nada that it consists in _the lam-'pha-l Of QUT Cgaggaaqogzzil "`,?_::~:“l"l‘:"°h: so from W. L. Walker to the same diuonem ?onditio,,s Himgulf; con- ` _ ` '|'lie Reason Why 'l'lils Razor Are at Montreal. -f or sale everywhere. /-` We This Trademark and ~ - _ -,¢-;\ ' _ "Known The World 0ver” U i I The chief reason is that the “GILLE'I"1`I-j" meets; the requirements of every shaver the world over for ii l - quick#simple-easy--comfortable shave. The best proof that the “GILLE'1`TE" is the highest ' type of perfection in razors is, that the men of all civilized lands now demand the “GILLETTE" Razor and the “New Process” Blades. ` The men of Canada are especially well pleased with the “GILLE'I`TE,” and take riot a little pride iii the fact that it is made by Canadians in the Canadian factory You can examine file “Gillette” at your Jewelers or Druggisls-at Cutlery or Hardware dealers-or at any Sporting Goods or Departmental Store. Standard sets $5 THE Gll.l.E'l"l‘E SAFETY RAZOR C0 0F CANADA LIMITED. 67 -» ,... thx Pars. Traf. Mgr. ll t Sélé i. _ _ 1 5, e '_ __`__:_v,__h _ _ M Ain o_>`s~r ia bi ry vi We )}f,fv&ii"nr5i§ wind - ` The Lille to the West l Through Sleeping Cars" Excellent Dining-Cor Service Tourist Cars _ Tlclleis, Time-Yablss, and detailed information nt Boston City Tlc/ie! Oilce, 322 Washlnqtnn Street. D. J. FLANDERS _ ¢_ |v|_ BURT .. ._....-___ _ _ _ _ _ ____ _ Fast ‘Through Truim to Chicago , St. Louis Minneapolis St. llaul Detroit 'Cleveland ' Buffalo from BOSTON Gen'l Pau. Agt. =,_ believe; can move forward in' christ- ian enterprises depending upon time Holy Spirit which proceedeth' from the Father sind from the Son, that spirit which was immanent in crea- tion at its dawning, hovered oermhe Soil of God ae his uireli and new SDBBKS £0 every soul of man, here we find grounds for besceching men to be reconciled to God and to so cleanse their life from all unelagmmgg tha/t God wltlb his transcendence mary fill the befmple of their soul, bg;-5' we, find a true_ persuasive to prayer Prayer tio the -all powerful sovereign, prayer Co the source of power and life. prayer th-at is real, pra/yor that Defslshli DFBYBF Y-hmt preva/iis, here we find room for forgiveness of sins by Him. wyaiust whom alone we have sinned. Here is a conception of a G06, who is at once ti'anscondarnI¢, and immelnent, pi conception' satisfy- ing to bhe heart illuminating to thc mind and “mug bhe whole soul with l0_y “UBP0a.k'able and full of glory. Btllllt' 01 \1°il\§6. May our praise Thymcourts with grateful fragrance ` I Still may we stand befor Still hear and do thy f.r)$rel";€g’i;“:r?f'll. To Thee may all our thoughts mise i Oeaselece, accepted aim-;q¢e_ ' Time fails me in this brief paper ta deal with this subicctin lin relat ticn to Pantheism, to 1)¢4,,m ¢0 idealistic Philosophy and many um. er klndwd positions so boldly taken to-day, but I mary again lm,” that the need of cm- day ls'for con-ra auch farir representation of God'a relation to the universe as Creator Sovereign and Saviour, which while in reeognp ue md sets forth his true timmanencg yet dose not even for one moment re. move from 'Hia Transcoxdent Throne Him whom through endless days thi; angela praise. _ --F-5-_ --J-~ -___._°_9§__ ire Insurance rar ini . lpairn‘:ce lllodi|ia°anl,ea noii.hli"drn,|htl¥riildrri? i':‘".'.:’.i::w'3c:'t. .i’:‘:°.:‘.'~...§i2;'.:.r»..°""‘~ on liiint., nil cyan., hom, Said the lloilse-owner: wM“'e(3Pi:'|:Lnie ten gallons of “English” Uqlld "No, Sir! I \i'oii't take any other kind. _"\'¢5» \_l\H_t _ot.lier paint may possibly be ood paint, but if it is all right in every way, wily dzoift gre ninkcrs _tell you, and tell mc, frankly, what i - i _ . ~ _ °¥1“f.iw§§`-L"§.1°~‘r°.',lii`1i.» i`fi1',`.Ii'§‘l’5liI.`i"i‘ii.'3.l§'.'i'if."“..'l§..¢.. ¢........i» is on the can tellin me that it is made of 70 WT1l\¢l¢8d 30% "ll" white, pure linseeriz oil, pure tu ntine anczzdryer. I liD0W ml' fompila is th; stnlndnrdlin :rigging and I know that I lm “uni noe uincevr en iisef int of ' t." ' ` “Elglbh” lilqvld Plllil made- b{ypT3‘iiiindam-Henderson Limited. l: very economical to iise. Come n for n color card. ' Fl-:NNELL & CHANDLER f_`.`hf‘1'io£2-slown. _-1-.- `°charia-lérioyibélil |60 Kent Si., Charlottetown- _ "'_ Maniziactiircrs and dealers in Moilumeniiaiid H0’ cones. In Marble, Granite and Frecstrue -Satisfaction Guaranteed. 1 , Write for designs and quotations. ' I ` i ' . -55dwsrw'4in.