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' THE OHABIDTTETOWN GUARDIAN OCTOBER 29 |9°4_' 3 i THE JUDGMENT RULE .Ld Him that is Without Sin Cast the First Stone.” THE SIN OF MODERN SOCIETY R¢v. Dr. Talmage. Discusses the Tendency to Unsparingly Condemn in One Sex What is Tolerated in the Other ..-Universal Habit of Condemning Others for Sins Similar to Those we Conceal. ' toA t IPA linllnlol 0 n- |'§‘,",f,If.f':ii»lnl. fy iniiiii- uny.»i *.- fnh, mn Dai: sr Anioulrun. Ounwa. Los Angeles, Cal., Oct. 16.-In this u,,_,,,,,ii the preacher discusses the i.-nileiicy of society to unsparingly . ‘ '-x what is tolerated writitiiiri lil OW! 5*- _ _ in the ntlioir, and the almost univer- sal huliit of denouncing in others sins Whit-li wi-. coiicenl and excuse ln_oul‘- l.i\,-5, 'lnv lietter way of the drvino my is iiliistrutcd from the teict, John tiii., Ii, "What siiyest_tho_u.’ iihw tori studied* constitutional huv/ liiiiiniit riouiitit odors one of me mira; uppetizing feasts ever gpreuil iii thc banquet hull of the iiioiiiiil .»|iii'ui'i-uri. lt follows with un- ,m,,g <-_\-- ‘the rauiiflcatlons of a coil-i'iiiii.iit.s internal organism, ev- zii its a iiii-rin-ul student searches out the ciiiiiiiglod patliways of the nerves ,iid iiiiisulis uiid arteries of the hu- nhm friiiiic. lt tells us where the hrniii is, vllicro the heart is and why ,hh iirni is siriewy and strong. lt ii-Ils iroiii \\-liorice comes the source mrli ci-will-s_ the law and whence uh. Iiirw.-i~ which executes the law. t‘oii_~.i iiiiiioiinl law is above all oth- gr l\iiiil,~ oi liiw. The National (.on- gress niiil the legislatures of the stiiir-s rii~.il with conditions _as they arise, iiiiil soiiietirnes, in their haste toi'viiii\l‘o\'crbs are the following: f'l~_‘von tho Czar gets his shoes be- Kliiittcrvd if he puts his foot in a l“Mlfllf‘." "The Czai~'s clown cannot Drotccl. him from a headache." "The Ex of the Czar can have only two Unis.” "Even the Cnr’s vine ar ailldrint swceten," "Put the Czar-Kin c csni't and he is a man and no- ;l’li\(;rfriioNi." "Tho Czar-'s edicts are 00 fir nothing unless God's 'Amen' is written on them." B these uaint lllliorisinn, current in Ilzhssia, go the l’°°i>lc show that they realize that, llnivi-riul ns the Russian aiitocrat is, is siiliject to human limitations, Fic _tho most obscure peasant in his is well known,lto<;; by »\ffY1 11 oven asarucr e is not so supreme as is thought. The xihlzs who surround him exercise a ns mint upon him, and his agents ilftcn thwart his Will. can un infinitely higher sense in rint the absolute ruler ll his king- rlnin. In his wisdom and power he f“"“ff\s without check, and his word "‘mtl;'}~"lnXvi and iiéaoor nn piopis. '-1 , \r p in an mega, t o begin- :TF ‘ind the ending, saith the Lord, en Ich is and was and which is to h"‘°Dlhf- Almighty." "That means," 1:: ialvniinn. no is ¢i`i in .ii iii the' ina Chriiix-i»elisver and in tho life of the mr ‘Kin lfiiurch and ln the life of “my mil- He is in truth more 0, V '1,lJresideiit. more than a Doge th“"“\C0. more than n King, more “ch nl Czar. Ho is on absolute mon- lham }f]\i”i-13" Ohriiztlnn world. Ha “"5 0' kinginmiii: iivlbridafgnshoni ii: Ind the only ‘_ .nd R i true luv. Christ again by M $11 Ii emphatically stated that mn” baud through him must all A _`i |\ldK°\`| I! right. or wrong. mmngi cant illustration of Christ] rent Drlliigilsgf tbeiiixillriogzoizl :gg 5': :ha iwspela. and it may rwip “adv trimerntand his attitude if we _hm-H W" ltgzyiu Orliii day wiiua mmundedb th ng ir the temple Md PM i I 0 people the ncrlbss mx," Missa; tried to ontrlp him. “B they J “H1910 when Jenna i,,mmd fungi a. ti-omiiiing, hm » Usbbilll woman who had »~**¥°“ M ~.~ifa\f.»fv, mum through the crowds of listeners they pushed hor. Then they cried out in str-ntorian tones no that all could hour: "Muster, what shall we do With hor? Shall we stone her to death, an 'Hogan oornmaiided. or shall ws lol her go fre¢'l”~ Instead of Christ con- demning or ucquitting the poor crea- ture, as they all supposed he must do, Christ by his actions as well an by the word of lip condemned the men who were her accusers. What was the meaning of that. judgment? We cannot for a moment suppose that a being so pure as Christ thought lightly of so heinous 5 sin. It must have been loathsomo and abhorrent to hirri, but wo may learn a lesson from tho way in which he treated the sinner and her accusers, a lesson all the more weighty because it comes from him who is tho em- bodied law of the kingdom of Godi The divine law, in the first place, makes no discrimination between the masculine and the feminine sins. It does not come to man and smilingly say, "Husband, you have a right to be a libcrtiiie, while your wife must tread tho narrow path of virtue." It does not say, "Brother, here in the 'saloon of respectability' you can get drunk, 'but if your sister is found in that saloon she will be disgraced for life."- It does not say that a man can tell vile stories and frequent the low race tracks and be tho compan- ion of pugilistic thugs and dlssolute characters and still be respected, while n. woman, having dono wrong, can never be allowed to enter again into the association of the good and the true and the respectable. But the divine law_ does say this: "Oh, men, ii' the sin that this woman has committed is to be punished by stou- ing, every one of you who has com- mitted the same sin deserves to be stoned also." A blasphemy from a man's lips in the sight of God is just as vile and culpable as a blas- phemy from a womatn's lips. And yet from time immemorial the world has always had two criminal courts in which it has judged its moral de- linquents. The one is the “court of mercy" for masculine 0il'endcrs;" the other is the "court of no hope. 1" which .lynx-eyed Judge Hardlieart sits upon the bench, ‘ CUUSIUE _UW jury of "no regrets" and sentencing woman defendant after WOITUID d¢° rendnnt to a nm imprisomucni- in the “penitentiary of despair.” _ The rule is one condemnation for masculine sins and another 10|' fB¥11i“ nine. We all know that the pliari- saieal ideas of old are common nt. the present time. Indeed. I K0 BYH1 further than this. I sometimes think that, as far as the world is concern- ed, many peoplo are prone to admire men if they are not too good, if they have an immoral besmirchment of their record. 'They are not glad when they say. "HG is B lfl““"°» ""9 man," but they are happy when they can soy, “He is a wild fellow. but mighty nice/5 It is on account of this tendency of the human race to judge man’s sins differently from‘wo- man'n sins that we often find H1011 in public places boasting of their _evil deeds as though they were thi! Bills of true manhood and nobility. _ ' Another character-istic of the divine law is that it recognizes no distinc- tion of rank or station. ns the di- vine law makes no distinction bo- twcen sexes, it also makes no dis- tinction betwoon the sins of the up- per aiid the lower social classes. It dogs not have one criminal codo for the palace and another hir tlio hut. It docs not linve one for the wealthy Wall street flrmricior who Inullllllllaufs tno railroad stock and “writers it and clients thousands of Small IHVQS' tors out of their all, and another for the grocrr.\/‘"0" Wh” hm’ fam" weights and ringer scnils s. full pound of Coffw or too or sugar to his cus- tomers when the_V P'1YNfQ\‘ °~ mu pound, When it _says lhou shalt not" to the pleboian, it RINO Sayi "Thou shui; not" to the nristocrat. What it denounces in the heart of i»h0 nr( it also denounces in the heart ol tho rulor sitting. upon ‘tire kill!!! throne, or of the judge sitting upon the chin lumens hcnrh ‘gf *W1 Sw promo Court, oi' of the 1rornioi€°_V° erning in stiiteerait as Joseph Gdid in Egypt, or as Dismarckuiid in elf- mnny, or as Gladstone dirl in t e British Pai-limi-nt. /ind _vat l° *_“`*" some people speak of it, one millhf so that (3orl`s ear was vc-ry deal zgpsge rich man’s sins and very IIN" to hear about the PON' "mn" ev" d¢»5r(i]s.you believe God discriminates b,,tween the Bing of the social class- es'-; 1; you dn, let nm by thn scene of my text disaiiuso your mimi of that surmise. C0m<‘. lei- "li P"°h our "ny through the multitudes crov/_diiig ip tho temple and find out who com- po” that gm,,p_ Who are those strong, fine looking mon standlngdn front of Christ? They °¢`° “M mms' nificant clerks. 'l"\\°y 0"’ "0" l"h°"' er, or fm-mm-5 who have como into gown with dust. hcgrimed eluthvl They are not hirolings or b<‘!1gM‘i\ 0F men and wonimi who frilm l>0fP°i-“al mnvings have br-coinn train!" “nd vagnbonds. Most of that group lui! ‘n front 0( Christ have kvon intol- lectual faces. 'l`hny have in i-h0il‘ lilly' oiool movements the actions of suc- cessful mon. They have in tho glance of their eyes the searching power yhich hoop(-aka command." "'lhose -,ugh ,wrote Dr. Strong, were the @m,`_'_u*]jg5 yugo the doctors _,oi ` the nndklié literpreters ol an Soripi.uro."~ .These other men are e Pharisees. ~ They were so partlciilaz to keen themselves, outwardly un- gpoueq you heathen custom! that they carried extract from the Heb- rew law about with them ill Ui-U6 boxes or phylacteries. They had these boxes sd-aPP°¢i to their fore- imda that au men might sw "wm- But when these men. £11050 1°”-45" °1 Jerusalem, were standing there con- suming a. poor outcast woman for ser sins Christ in silence was making figures upon the ground with his fin- gers in which they might read their own condemnation. _ _Wham Jesus Christ was writing upon the ground is not recorded; whether Christ was writing history of those accusers on the ground or no we care not. for one fact we do know-by his silence as well as later by his spoken words Christ was teaching the sweeping lesson that u. rich mamfs sins, a prominent lawyer’s or physician’s or statesman's sins or a. ministor's sins are ‘just as severely condemned in the sight of God as thu poor mn.n's sins. Tho divino law dis- criminates not between the sins of the upper and lower social classes, But between dn Ind righteousncli. The sin of the broad-cloth is the same black sin which sometimes nests oerer and the mechanic. Sin is sin wherever found, and sin by the Christ law is tobeeverywhere condemned. But I find in the next place an- other trenchant lesson. Tho divine law does not accept mal in bringing others to justice ns n ground for absolving the prosecutor of his own wrongdoing. The scribes and I’liai1- sees cannot atone for their sins by denouncing and condemning others. Though n. man might prove every other man a living example of total depravity and devote his life to the exposure and arraignmcnt of crimi- nals, he must take his own place at the bar and answer the indictment of his own iniquitics. Instances have been known of u criminal under hu- man Government securing for him- self iiriinunity from punishment for his own crimes by betraying his leader to the ofi`icers of the law or even by himself executing sentence on that lender, but such men are de- spised by their periidy, even by the community that profits by the treach- ery. A similar principle is applied in our courts of justice when a man is allowed to turn state's evidence. It sometimes happens that there is no way of corivieting a notorious criminal but by the testimony of a confederate. That confcdoratos evi- dence hos to be purchased, and the price paid is a pardon for him of hip own share in the crime. It is a heavy prioe to pay, a miscarriage of justice, but it is a result of the in- adequacy of human administration, and it has no place under divine law. But what did Christ do? Did hir say: “Pharisc~e, thou art a liber- tine_ Scribe, thou art morally cor- rupt." Oh, no! Ho turned and sirri- ply held up before their countcnances the mirror of convicting conscience, in which theyi could seo their own sinful selves. Christ said, ‘Ile that is without sin among you, is him first cast 5 stone at her." Then one by one they slunk away. Oli, my friends, when you and I to-day, going forth into o, sinful world, are trying to prove this woman is bad and that man is bad and that young boy is bad and that young girl is bad we are not deceiving God as to our own characters. We do not im- prove our standing at his bar by denouncing others. ltather by our harsh and uncharitable judgment wo are proving ourselves deserving of condemnation. iLe't us refrain from casting stones at tho sinner. We must all answer for our own deeds at his bar, who said, "Ile that is without sin, let, hirn first cast. A stone at her." And without one ex- ception we must. all either slink away bolorc the flashing eye of Christ or, like the poor publican in the temple, moan, "God, be merciful to me, L sinner!" The divine law is omniscient. Evil deeds that the world does not; know of are known to God, and ut his judgment bar the evidence of them will confront the wrorigdoer if they have not been pardoned through Christ. Even in this world crinies long ago committed and successfully hidden have been unexpectedly dis- closed and brought home to the por- petrator. Oh, my friends, bo not among the scribes and I’haris<\es who have no mercy, no charity for sin- ners! llave our lives been iniinacu- into? ls thc-re any evidence against us that may confront us when we are mercilessly assriiling our erring brother or sister? lt\‘will be a shame, ful, a humiliating, position to stand convicted beforii Christ of those sins. Do you not foci that .losus is speak- ing to us, as he spake to tho pro- secutors of old, "He that is without sin, let him first cast n. stone at hor?"- But, though the divine low was and is so hard upon tho unrs-pontuiit sinner, how gentle, how loving, how patdoning, how forgiving it was and is to the repentant sinner- who comes asking for mercy at the feet of Jesus Christ. Sweeter than even the com- ing of a little child to bo caressed and forgiven by s loving mother is this picture in my text of a poor convicted outcast, trembling at tho feet of Christ; and finding pardon and peace and life. I can seo hor now as the rough men are pushing hor up. Her face is scratched and bleeding; sho fights them step by step. I sea her as they ding her at the Master] feet. There at first she shrinks under his pure gaze, expecting that one so sinless will indorse the condemnation of her accusors and in horror at hor crime hand her over to the execution- er. But, though he loathe! her sin, he has compassion for the repentant sinner. I no hor now, when all fear leaves her and the bad men turn their bnckl upon hor. Now sho looks up into Christ's faco with grateful love. Oh, my friends, though you may bs scarred with the sins of nn evil past. though you may be cast out by tho world as one who ought to die, meroyinnd pardon in Christ you will ilndl. Will you not as a repentant sinner throw yourself at his feet. when you _will find peace spd life and hopoi . Ana wiv.-ra uid this broken itiminii Hqdslono and her posed). ‘Ah, yon, under the rough woollens of the lab- ; Q _i _ I-r / _ #divine law of mercy" was revealed to her. While Christ was teaching the people the great lesson 01 005', forgiveness of sin they brought hor to him. In the temple Jesus turned and said to her: "Neither do I con. demn thee. G'o and sin no more." In the temple, in this building, this church dedicated for the worship 0| Jesus Christ, oh, sinful nian, you may hear the voice of the Master offering you pardon of sin! You gan heal' him if, like the broken hearted woman at tho feet of Christ, you s.ro_ a repentant sinner. You can if you will say, "Lord, save me and sm.- me now." That pardon through Christ is the promise of the divini- law. Will you take it? Will you ro- caive it now? , Thi Tlmi. "Youth is the time to learn." “It shouldn’t be. It'n the time you how it ull." NERVOUS AND SLEEPLESS There isjust one cure and thiit is plenty of food for the blood and nerves, which is best sup lledln Ferronone, than which no blood liiiT\rler, nerve tonic rr strength pro- ducer is better. Fcrrozone promotes healthy digestion, which results in ihi proved nutrition. The blood gross rlfli iinil rod, fumishes stability to the entire system, and the »tore of neri e force and energy increases daily. A reiiiiililiiig of the c0nstitiilion_ I new sp rits, health ariri strengtli iill '-omc from the use of Ferrozone. 'lhls iriiirvelnus renovnter is sold liy llrugglsif- fo 501;. a liox. or tl boxes for $2 54|, By mail from Poison 8.: Co. Klngston,Oiiti. Fre- f 7/ 2594,. / ’/ .- IXF X \& u his // N_ //_.____/4 \ \-\ / f/ //' Q \\ /‘ /5'* TIIIC I\`A'l`li l\ ,\L SPRINT. 1 7;? 'V A I F __ C ` it `\_' -<;=f\‘ if~ _ F \ _ _ f _ \` \ \_ \ ` si \ X \ `\ " \\ \ \_" " Z,/. _ \ \ \a i. \ , // i \"\i`i ff C; A E /`\ `i M ‘ \, if L , 2;/7; /. ;//7 _ Z' /1'. , / ,.' 7/, /// 1 .Q --r /'- ,f' ;/ su__ ,Z <¥ _ \ T ` 'f if _ c MC?" ; f/5# fi rw' r ` oi"i' ix i<.\.\'.< \s. ` \- . ‘J \ __ * __ \\ l‘f.'tr~‘ii*i'ii Siiiilviii li i~ iiow ienipus, ~ " ' " \ / l i\i|iif'\i\, wiili iiiiiilis i'iiii~oii.~\i.~ that I pl j"Ti'-‘ _ _ . _ ~ io yo\ii~ili»iii1i.~ :iiiil \\oii .\lor|ilii:u.~i. if/I THE SKY PIRATES. The United States Brittle Airships Chase the Sky Piiute'. atupefyiuir headaches are cured, i.i ,.,,,iii,_».,.,,.;._k;.i,i.],,`}»t,;?'i,,` I 1 I .1 W -~v__,-_--=v¢--"T-.-.,.....__. niii"iw_.=\~:.i=.i. iiiiiii 1 -ii - - ‘éi _ i» ri., I lil ,.,il_ .A i hey do uotwnakgn the heart. Prloo lo ‘ 5," Hi °.' i iihif Hin' "ii?ii",h " "d95°- ‘|.'i,. “’ .:~.:.;‘.'.i- i “ "““. W - r jill; _ . ' ' `°'_I" ` `l~' " ' ' lliishnnri What! You iloii`t mean tr ""'-i»~‘. ii." ' 'N I M i , siiyyourire going slinpplng in all thi i , ~ , _ ' I aw - ~ 1 ` " ` M -t» ,- o' '. - \ \ l ' -.W ".»- \ \ _ an, ' V1. i ) _ trinity I`ve had to spend it. '=., Y>;]._‘>4 / .iw iii "iA;t"':"" 'TL i 1/" as-if /1 #_ ‘ . ‘ /_ i'-ii ‘r , ,if ' - lr' " _ Jig, Q ,L_ - »>- _ M ‘ »`."' . T O' ”i"t,u'.`;`_*`7»4" _.")_f.°.'\ ,fn 3 .l _ - - ~ f in, f .~i / /“ f”\\ r/ \ » f \\ ,i ¢.\ {____ hoes ciiiioiusii sooo. f , _ _ ,j U i i fi ' Mrs. Joseph Lnngiry, Brookville, Or ' ,»i'/ ,Q3 ' ‘ -.' in ~ ` ' \ t , .§_ i , A, i. JL i ._.., 'l have used Dr. Low's Worm Syru ’ " , ' ` ` 6 ‘ - ' W \ my family, and it has always boonfdrooli W ’-' / - f -1,. \`:r~` v,_.. _`,.f"‘.~ y and has done the children good._,l on. i _ _ _ . f.///,ir ‘ "‘*.- ' iw; -r ' - \ \~ , ` I 'Ilie up-to-(l|\t» younar woninn now goes V I ',i` ln for ntlilctlcs, so she niriy ie pri-purerl »»/“ li" ' ‘ -i|.hsrtlo,ns they do not gr! or pair F.,-gr, Bur-glnr--Wriit did you let him ilu’ by fur. liill ’ invenlenoo. Pl'l'\e2l51.i.. ll] dv' "Gillis, Soonnd Burglar-\Vliy. tlni was a trust. iiisgnnte, aiiri l uf-.vcr liotliii any of our profession. For Your Hats. _ _ __ J misss $2.00, $2.50 ,QQ _"- , ~ y $3 OO HATS. ` m- ._ -\ ` , _ Best English Make ‘ \` __,>< \ ” 4 i §"i ” ill iii .4/\ ff. \:*-7-g(»- K ¢ ,.¢--_;;;_4_'-:_- ,-1 , /_*_ _ 1,/ wa ‘/_ - »-~\ fi i r_:T,/ (/f\_,.\ ///@ wi \ ff -->f-/ii " I i lA0W’B1`0°5hBCh2 Guln t°l'BUvB\'€ '40 'lbbhl 'Y' 'A ' “L T `*”_*i”"" "` *Tl “W " ' T ' " "MTW Clk' 'W 1' “" wg? rt- _‘V 7*" YA7w___' _M ,_/.fir/i5ff` J. \\'<-.~4ir~i‘li l"iiriiii-i'-\`oli'll ilikibus the liiiy forviliiii- :ind lonil iliiiti linyihus into tliiii i-:irtilius l’_ ll. i|ui<~kiliu.~i or you`ll get rin i£i‘\iliiiiu.~ ioiiiigliiilius. Seirlbusf V--Q-~ TTliO'l`ll.\i`llliCUREl)IN ().\`lC MINUTE. , .\':iiiir.iii- _~oii|i- Putting with Polsoiils '.\`i-ri iliiio siiiil iiliivo iii llie iiivlly or the iiiniili. liiil» rin-piiiiifiil piiri of the fin-c l ii iili .\`i-i-\ ili i~. »iiii:_ ll/\\|ii.To\"_~= riiii.. ron Brrimovs 1 \'ES§. _ _ __ lSTOCK FOODS We sell the best stock foods. \Vc have at present National Stock Food, Atlas Stock Food, American Horse Tonic, Herbngum, $5 00 HATS L Poultry Food and Egg FallSiyles Are Ready, Week: » `/ ` ` ir - X C F"‘E,uC;:`ndmon Powders 8: Co., Sole Agents. i/-f,.,/< » ' " I`ry our powders. if you __._.___._.._______,_______ lf / ,f .~-hr? once use them you will use I . AK 'A _/ no other \ _ “:` ` cipes. Uiiiiiiin Bleii lei ( _ 1 it Salou exceed that of any f *Q14 x _ in ` I) __ li _f ‘ other ln.th¢ Lower Pro-I f _' -i /`~‘~<'f _ <5 _ l . Q ll , 2,__,/ vineel- "" 5 ' _ C|'\0iC8$f lfdwfh 0f`lhd\O John., mn mum., lb, ,_) I NWN, i.,,i,,.,.,_, ,,, _, ,»,,\i,, m|,,,||f.,1 ht. iii»\w»_~r» I ‘il .s ,M_,`_ , ilfcilll ll ilu _tamnbb .There Nw if ‘nd c.y|°“_ I ,mi up my no was ii. ini tier on ii.. i Charlottetown. -~ \\` > . \ L M/ ` Bring us your stock re~ The Dru lot. 1¢i_',~ .vi 1 li ‘H 1 I, , » 1 , ._ i , .~ . ' . ,_ .\ 1 ..,. ,.1 /»