LA PETITE SOUVENANCE - 2009 [ï 
     
    
   
   
    
       
     
    
   
   
    
     le Gllllill (les Acadiens Illllll‘ IBIII' llllllll‘ IIII Souvenir» à Bllll 
     
    
   
   
    
     Une commémoration perpétuelle du sort mortel de nos ancêtres... 
     
    
   
   
    
       
     
    
   
   
    
         
     
    
   
   
    
     Gerbe de fleurs (le 5 octobre 
     
     2008) à l’emplacement a 
     
     Port-la-Joye de l’embarquement 
     
     des citoyens français acadiens 
     
     sur les vaisseaux britanniques 
     
     Duke William, Violet et Ruby, etc. 
     
    
   
   
    
       
     
    
   
   
    
     Face a Charlottetown, le Monument 
     
     de I’Odyssée tragique du nettoyage 
     
     ethnique de presque 3 000 Acadiens de 
     
     l’île Saint-jean sans compter les enfants 
     
     dont l’âge moyen était d’environ 15 ans. 
     
    
   
   
    
     Fosse commune d’ossements acadiens. 
     
     On a aussi déporté nos morts en I859 
     
     de la Rivière-Plane au cimetière 
     
     de Miscouche. 
     
    
   
   
    
       
     
    
   
   
    
     nenortation,nntExnulsion 
     
    
   
   
    
     Colonel [oint Brooks Der/oc 
     
    
   
   
    
       
     
    
   
   
    
     ï ‘ We did upon pretenses n01 w0th a farthing, root out [his innocent, deserving people, whom our utter inability tu govern or reconcile 
     
     gave us no right t0 extirpate. ” - Edmund Burke (1729-97) British Statesman. Author... on the Deportation. 
     
    

    
     While some might initially perceive the subject of this paper as being purely a matter of semantics. l contend that every 
     
     person of Acadian descent should eschew the use of the term Expulsion with reference t0 the tragic events of 1755-63. lt is a word 
     
     designated by the perpetrators of the horrendous act t0 describe their evil deed and since. unwittingly. adopted b)‘ many who profess t0 be 
     
     sympathetic t0 the Acadian view. 
     
    

    
     l was reminded of this not long ago when discussing with a Scot the tragedy that befell the Highlanders during the Clearances. which 
     
     were also instigated by the English Crown. He had used the word Expulsion in connection with the Acadians. and when l admonished him. 
     
     giving my reasons, he agreed with my position adding, "The victor writes the history and that is the word l leamed in the history books 
     
     of Nova Scotia." And so it is. The tenn is preferred because it then likens the Deportation t0 acts committed b_\' the F rench with respect to 
     
     the Huguenots or the eviction of the so-called “‘Loyalists" by the American patriots (loyal onl_\' t0 their ne“ nation) and flghting for indepen- 
     
     dence from the Crown. Such a comparison is entirely without merit; a person expulsed ma_\' choose his destination. 
     
    

    
     Words have meanings. The Deportation was unique in its intent and cruelty: The homes of the Acadiens were burned. much of their cattle 
     
     slaughtered; familles were physically removed (often separated) and driven onto vessels at bayonet point bound for destinations chosen 
     
     by their captors. They were not expelled, they did not emigrate. they were deported. Not ail lexicographers deal with the difference between 
     
     the words Deportation and Expulsion with precision. ofien giving them similar meanings. The roots from which the)‘ etymologically 
     
     evolved suggest they are quite unlike in meaning however. The Latin origins of deport are deponare. carry ofi‘. cam‘ away: de. away, 
     
     off + portare. carry and for expel we find expellare, drive out: ex-out + pelier, to drive. Again. the Acadians were not driven. they were taken. 
     
    

    
     While some sympathetic t0 the Acadian view of things slip into the use of the victor‘s choice of words. those of the British view never 
     
     fail to choose carefully. The English bias of Mahaffie in his recently published Land of Discord Always is evident in both his index and the 
     
     text; the word is Expulsion, never Deportation. On the other hand, A. H. Clark (as neutral a writer as l have found) in his Acadia uses 
     
     Deportation exclusively. There is a "code" here if you will, and a check of the indices of any of the histories of the time is revealing: try 
     
     it. When writing, make your mark as an Acadian, use DEPORTATlON, never Expulsion! 
     
    
   
   
    
       
     
    
   
   
    
     NDLR : L'article ci—dessus du colonel Devoe, de Stratham, New Hampshire, est paru en mai 2002 dans Le Réveil Acadien publié par 
     
     la "Acadian Cultural Society", à Fitchburg, Ma. Tandis que le colonel préconise l’utilisation du mot "Déportation" contrairement à 
     
     "Dispersion" (Expulsion), d’autres utilisent sans ambages les mots "nettoyage ethnique” (John Mack Faragher, John Eldon Green), 
     
     et "génocide" (Roger Paradis (1998), Warren Perrin, Southern University Law Review (1999), Fidèle Thériault, M° Christian Néron, 
     
     Benoît Aubin, Émery LeBIanc, Pierre-Maurice Hébert, Stephen J. Martin et Gilbert Gendron, The Barnes Review (2002), Dean Jobb 
     
     (2005), etc. En tout cas, quiconque lit "L‘Article Il de la Convention contre le génocide," pourra comprendre que les Acadiens ont 
     
     bel et bien subi une nettoyage ethnique et un génocide en face du «Berceau même de la Confédération» canadienne tel que l'écrivait 
     
     dans The Guardian (Charlottetown, 1"r novembre 2000) John Eldon Green, consultant en gestion au lieu historique national de 
     
     Port-la-Joye-Fort Amherst.