__f;i;§1tv..»},-._ -_ =__,~=<__ 
_ gg-as '
**-_ - -ri ll \ ` 'L Y
’r ~ subsequently repented of as a misinterf '
' ` ’pretation,~ said once°~I still love to, __
lecture to my college classes on Kant. p. '
think that possibly I kiiowa little-xp
_ I
about him. But then, after all, Kant, ;1
- space~~or time. Philosophers from the
--"° of thought is that our ideas lie at the
' base of all reality; and that there can
be no rational c-rder in nature, unless it
F Wunder of thc Ciiticali
W . V
attention was directed to the study of
numan history, the rationalism intro-
duced by him was of signal service in
reducing to order and m-.thod what
Philosophy.
BY I.. R. MACDONALD
Ka.nt’s Contribution to Phil-B
osophy and the World
of Thought.
------
(Concluded. )
Nothing appears more inde tiuitiile
and real to the ordinary mind than
age et Parmeindes had prsted bi th these
seeming reel ties at' the base of their sys-
tems. But ti Kant’s mind the very rea-
sons which demonstr ted tieir existence
with absolute certitude, their necessty
before all pereception. tmeir unity, the
unthinkehlsness ol their oppositi, pre-
vgri gh im ent relysubjec-t`ve in:theTr na-
ture, h- i~»g no existence outside of the
mind, u. riiherinnate priori faculties of
'tha int lect whie i pr ite-_tad t'ie-r for.ns
upon the face of nature. By means of
these space and time, and in tifrms of
these must all sense phenomena reach
the mind. But how can all tiese sensa-
tions meet in and form pert of our Con-
sciousness?Kant has ready st hand twi Ive
‘ faegt-rise of the understuiding which
seine hold u these ‘sense reducts
you see. is Kant, and the Lord madejf"
0N K him and many wonderlul works besides
and it takes time to tind out auch
things." t
facts. From the chaos of type and
Kant’s main contribution to the world
s introduced by some rational mind.
hen at the early part of this century
was beiore a mi rs cclls tion of unrelat id
genera and species slowly grew that
syitem known as evolution.
But we haven greater witness than
that of Kant. That system of Biblical
ini- rpretation known as the highs r
ir ticism,which has for so many years
past sought to explain all Scripture in
keeping with the demands of reason
can be attribu ed in its origin solely I0
him. "Some men cannot accept mt-rd-1
teachings," said he, ‘-unless they be
embodied in grossfr cnnceptons.”
These, the superua tural in Scripture,the
vehicle or envelope of pure religion.
must be made subservient to the. mcral
teaching they contain.
The present ritonaliitic tendency of
theology led by Baur and Strauss that
has been gathering ic-rce for the past
three-quart rs of a century is an eman-
‘ ation from his philosophy.
' In his system there were germs of
skepticism which he did nt t recognize
and undeveloped materialistic tenden-
cies whose unfolding and ultmataeffett
he failed to foresee. From the necess-
ary outcome of these he would have re-
coiled with li-_»rr. r. But his successors
were not slow in discovering t1em.And
modern free thought points to him as its
father In fact German rationalism in all
its forms turns in its origin,back to the
time when the philosopher of .Konigs-
bi-rg,his mind grown despoudett in his
w
upon the world the conclusions_ of his
‘ mature reflections, whose revolutionary
effect it took, several generations to ap-
P .
impress tiegnoyn form upon  ami
 are built up into appcrceptroli. 4nd
_ so   .world  and system
 4 _our pnderstindiug has” calc:
 mlieclesr, dutiart. -losigvl. 1017#
 Wlhai  these
limitations to apply i If ts the, con-
siderationofthle three .grmt problem;
¢~rniw»h_,-. - .Io=~.-el eswmw -nd
Gld?~&i‘_'f1l\it§4¢ut7  readily ap-
panent. For how can the thinking sub-
 ths _vbisst °¢ its. ern Ps!-
! Gan self-consciousness ex-
amine' itself? And how can one follow
._    f) if gl _
.     cf   is
   .,..»..
dxtioned, be outside' of the series of the
sensibl ' '
  ,these eonclu
, ther' ,_ the
destroyer of dogmas. the nnsettler-` of
faith. .Meri said when his master
worhf appeared, “This man has de-
stroyed all faith. Hai doubts every-
thing. hh( a ‘dangerous book; it is
£5; o§°§.§§'¢i'°f`IZ'; r’i‘i‘I.s"."».i’,"'iif;`i ' TAKE N0 0'l‘llER
indeed afterwards found himself their
most formidable opponent. But had
no|iP».scal and Spinoza before him be-
come the bitterest antagonists-of their
early faith?
Kant saw God in the moral conscious-
ness. A man sure of his duty believes
that right ought to win and in this
sense woild it does not win and it only
can win in the universe if God is at the
helm. The God whom he worships is
stern and majestic, does not even care
to have you demonstrate His existence.
Hereveals himself but to your con-
science. 'lhia mau’s faith is of the
kind that revcrcnces  and the stars
hnt has no timedor romance. Its stern-
ness and devotion todcfy unconsciously
reuiind:one~of-that type so character.
istio of-his Scottish ancestry.
The study oi Kant: presents some
strange contrasts. The gtirst acquain-
tance tills you with  ag-
tonishment at the boldisi,a,_tlia,origin-
tht] and subtlety of his conceptions.
The ditliculties met with by a deeper
study have been well described as a
maintain thaggrows larger as you ap-
proach Lit. thcuappcars well wooded,
the w°°d» have  and
than the ipatlis are lost in dark
valleys _leading this way and
that with contradictory windings
There are learned men who
" dd. _.nothing else than study the
°°Crit_ique,"'and the habit is said to be
~ 'dangerously  The titles of
,thpgifiks written about it would till a
'va e bf iuoders/e size. An American
. professor who won aDoc-tor’sd ree
ss by
a course ef lei tures ou Kant, which he
A S
e world and purely intelligible?
so he”__1_iea:_   reach._cf_{,;   Him. . .
_ _
 . -gl,
“Somemen are born rebels, 
_ havethe reforiaer’s_ oiice thrust upon,
them.” Of,ih_is  c`asl was lie'
lwlig never 'girefiup an ideatill.self_
‘ci-iticish wreatsd" it from 'his grasp' .
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