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D°0Pl¢ W-110 f°l` 32 “EV ~.i. l .- i ~ _ éhstiment ‘hiliidf fdeling fd! theii‘ fel- \,_,_ _,_ _ sn.oulr.§-iolilfthsik oval sellislisnlliis itheir usu - _ __ _ ' ` ' “by some force' of which thelf "9 °"lY 'iiii 'iii I' 's _ __ _g gt, ou seo that _there is. a. ‘um W , V 331:: Ciiiriisi' He isn't a man in a fur ...f . :-but w1|"¢n'\»`,~¢'i-e no iongeroiiildren and ,>_ ,sn-n. _ vvvvvvvvv _A-‘Q . _ ... lil, ~~ -4.35.” ~,l 00000 000000 sa- Sill” “ HJ ’T'l` _ _, .;_ _ - af _LJ . \‘ \ I a Sw \¢.__ _ .1 g, U” - ' °~\\\\\»~r-sa- - al i‘f Bu w 'atfare the&l|\itl_e-/ib`5 rim / L, - l Ti.@.@¢"-_;if_¢~pariTf.-‘_2..Tfii5,'.1__V -_f, ..,,¢"'/"" ' @a s ~ i . i -' 7 testi. 1 i ` a' ) ~' t l;s_iveetly, oft, soit@;li_i‘ __ _ear beds ET: _ e snojb ‘ <4 v , _Min Me//l. i ° ,-1-_ ’\~ - Carols eaCh Chrisl% bell \ - ,' what are the w it/_),T;`> I ist _ _ -__ _ ’ That` ther anear the iw ' w-pane " ' ` ' ` ga . -L-' qs . [Where the winter frost all y has lam? \ \They are soulless elves, whi#.\ fain would 'V \ \VVithin, and laugh at our dllristmas il\` _Ring ileetly, chimes! S\viil§\swift,_r;py rliymes They are made of__the mocklug~mil§if"‘? " " ' i _ min i. haiedét I i o cr, t en, w o weresere last - ~ ». - - "'° . .. _ _ _ .. ` "‘,, _ .. _ . -. 6" “ __ H _ " ~ Q5 _-__ _ a trol# of Christmas hou`i!'!@ 9006’ --~ --"fc - _ ~"' '-" 1 ~ Q "" W, C ° ,' . __ _. _ ___ ___ .,, __ if;__g'). wiu,ss¢ii_i_%es*'~.5 i ‘-2.! (pf --.~f-_~.+__l.';»i‘.-,4 f. L " v 5;" ' l ""5 V- I)’;i"`i'_ T -% ~, ” ) pl \ ex., -\ -- / ig? .I ii Hit about? _ .» - _ There il hardli 8 ', festival in the calen- ‘ dar which has such a. hold on the hearts of old and young alike as Christmas Day. The ring of the oar bells ‘_ and the voices upon S* F' ,_ ci e~on a ~ spirit of the time seems to throw a s1»m°\=_f.°vsf i>_Is.°<.=s~_-lvl..-iililisil. .v'i“¢'1 Drdinarily are devoid"of all beauty. opie They, too, not only seem to take place in millions oi' hearts to a gre ter or less degree. The spirit of rest onthe year arevdevoid of lows.n The most interesting stories t Christmastide are those which wiIl'_ "i“{§¢r $"` i`i`f23_-true ltories_of_ iverangsno i ngliose thoughts liaire and pleasures, but have been awak- ened, if only for a day or two, from al self complacency, moved haifconscious to do some act of kind- ness to msitetiie 'dar happier -ffm' someone less fortunate than them- selves in a worldir WI!-T110 CMU' tian Herald. 'flie.Ci\rIltmas spirit. , a reindeer slei h and all `sii‘iiis'is the sliirii bfgciiristmu. "wt he-f They'v¢ personified that and made a saint of him and invented legends about him-for the children. don., b-mn, in pins, ye stil_l are tit tl ill. I t .. - ' ths;_f;Ix:s;n_:“s_&_pi..;;;k” _“_¢,¢| _ _'rho prhssnts you _forget to give to, inf, , we ' other; and makes Christ' others who don't foi-"ty:-live in You _ . ll ""|g,Q"£hst it`l!i.-l"i'ar_ve!'J.'0'l-liggliis. _fare not so blessed. f -“_ _l .- " . I » ; ` -_ ‘l . , ` - '_ <»f -#_s~».-\=.»s~ss_=f\=;-sr-<~i #_ ig .ss-s~i\»> _~ _-1; _~ _ ;, _ ». _ I, 1t.is F _trace 1-li Q. of J 3; and origin of customs to ted with superstitious observances, will surprise learn that __ _ sports very closelyf rest the Lions ob- served of old. in honor of Saturn or Bacchus. ' , The Roman Saturnallo. which oc- curred in the winter solstice, were a season of great festivity and rejoicing. honored. by many privileges and ex- emptions. The spirit of gaiety had free charter, and ev'en'»quarrels were suspenrled,_to be resumed alter the holidays. r ."As a manifestation of the ‘gratitude felt at the renewed- prhspects of the returning march of the_sun, gifts were exchanged and special hymns were sung. These latter were. really the Roman representatives-_of the modern carol. . At the Baturnsiia the Roman feast- ed, sang and dsnced,',as we_do at Christmas. A rulsr1or;_,liing was ap- pointed, who BIIJOYSQ 06rta1¥\‘l“`¢\'°8l' tives. ' Ho presided over the sports of the season. Probably _he is the an- cestor of the lord of~'misrule, who ex- ercised a similar pow? in more re- cent times. ' _ Merriment was a matter of general concern, and the joyous spirit of en- tire districts is now masrowed to fam- ily parties. .-_ it is the touch _thot makes the whole world kin, snr nfs a pleasant reminder that, afte_ l, history re pests itself. \ { Nei aissssii 3? ir i 95' A fn. _ human tend'erneds and pathos appear. alld. blended. they evidence the worid's 'end Son of God. ~ mas eye, the Chi-_ist-Child wanders out J 0 eco z ;‘;") L ,v eds i .ii ‘Ll belief that this was both Son of Man An Irish legend tells that, on Christ- in the darkneis and cold, and the peasants stili_put_ lighted candles in their windows to guide the sacred lit- tle feet, that they may not stumble on their way to their homes. And in I-Illngary the pfople go yet further in their tenderness for the Child, they l9?`0a.d feasts hnd=‘-leave their doors open that I-Ie may enter at His will. while throughout Christendom there is a belicf that no evil can` touch any child wi'io`is born on Christmas eve. The legend which tells how the very hay which lined -the manger ~ln~which the Holy Babe was laid put forth liv- ing red blossoms nt midwinter at the touch of the Babe’s body could only have arisen from belief in the renewal of life through the Lord oi’ Life. _,f;r~_5_~'__,lf\v".- 7710"!- T is not so many centuries "_‘*"' ago since there was that holy thorn at Glastonbury which blossomed every Christmas, and, so ran the legend, had done ever since St. Joseph of Arimathea, having come as apostle to Britain, arid, landing at Giustonbury_.~ had stuck his staff of dry hawthorn into the soil, commanding it to put forth leaves and blossoms. This the staff straightway did, and thereby was the king convertod to the Chris- tian faith, the faith which preached life from death. The\ holy thorn of Glastonbury fiolir- ished during the centuries until the civil wars. During those it was up- rooted; but several persons had had trees growing from cuttings from the original tree, and those continued to bloom at the Christ-season, just as their parent, which had grown from St. Josepli’s staff, had bioolnod. And about the middle of the 18th century it was recorded in the Gentlem:in’s Magazine how the famous holy thorn would not deign to recognize the new style calendar, which had then come into force but would persist in blos- soming as of old on old Christmas day! in those days the anniversary of the advent of the Babe had certainly meant more to the common people than merely a time for feasting and revelry, for giving and receiving; it had been also a. season for holy ob- servances, for they refused to go to church on New Christmas day, the holy thorn not being then in blossom. So serious became the trouble that the clergy found it prudent to announce that Old Christmas day should also be kept sacred as before. Only an- other story of men's weak, supersti- tious minds? True, perhaps; but they are better who evidence some spiritual weakness than those who wallow in the wholly material, and when we cease to be careful of the cup and the platter, we become not over careful of their contents. '_ ~:-4.1. ristmas Rose. 45'. "' No'rl-ina of those spiritual parabios is the legend of ' the Christmas rose, and it tells how good things, ilt for giving, spring up ready to the hand which earnestly desires to give to the Child. It 'is said that a certain maiden of Bethlehem was so poor that she had nothing to give to the Babe to whom kings brought wealth from afar, and, as she stood, longing and. mourning, and- angel appeared to her, saying: f'Look at thy feet, beneath the snow," and io! on obeying the maiden found that a new_i‘iower had miraculously sprung up and blossomed at her needs. Every since then, runs this story, this exquisite flower, with its snowy petals just touched by suggestions of pinkish bloom, is to be found at this season; and, indeed, its half-opened cups are like chalices of love, and its fully- spread petals are like a happy inno- cence, fit symbols for the Sift! 101' U16 Babe of spotless innocence; ' whose heart was the vessel of love. - f l’ ;g__g.__;f_..=' as Ebe Legends. _. _:gi HERE are several exceeding- ;Z _gi ly touching legends concern- ing belis, which are heard ringing from buried cities and viilaSeB at this season. One beionsl 10 H Vll° lage near Raleigh, in Npttingham- shire, and the story. rims that once. where there is now but a valley, there was a village which, with every trace of life and habitation, had been swal- lowed by an earthquake; but ever sinle, at Christmas, the bells of the buried church are heard to ring as of old. . A similar legend is told of Preston, in Lancashire, and yet another and more moving one comes from the Netherlands. lt is said that the city of Been was notorious for its black and shameless sins, as well as re- nowned for itshesiity and magnifi- cence. To the Sodom of the middle apes' dame our .Savior on one anni- versary of his birth, and went as a beggar from door to door, but not one in all that Christmas keeping city liefs. like blossoms in_ °°°°°‘<’° the city of sin was buried deep, clean out"o_f sight, beneath the waves. But ever it Christmas up from beneath the ooverlht waters comes the sweet call- ing of ohllioli bells -buried in Been. It isis. legend whiehappears tp tell in " parabiethat nothing which ever bs- longed to the Christ, and was dedi- catedjto his service, is ever wholly lost that ever and again something of their inherent beauty and compelling sweet- ness rises from the depths through all seeming ruin. ,ipfg _.-.F---' Us nAni'r1oN aesi»nes_ that ~ _ within the stone manger' _ ` there was another 0119* the _hgipei o_i.f_4he Nativity is,-indeed, peries, and radiant with a silver star. which is surrounded by 16 lamps, ever il-lit. But yet more glorious is the Christ-child lay. It was removed to the Mohammedan invasion ofthe Holy strong brazen chest, from which it is when it is placed on the Grand Altar. which is inlaid with gold 'and gems,_ and the shrine in whicii it rests is o_f _I purest rock crystal. In the days in whatsoever may have been their magnificently to the Church Visible. ~ 'stmas Bells. hour of the llabe's birth was the hour of midnight. and legend adds that from iiicn until held that whoso looks into n mirror on lscariot looking over his shoulder. hardiest soul to a. thought of the _inno- Another legend tells that, on Christ- mas cve, Judas Iscariot is released isallowed to return to earth that he I may cool himself in icy waters. faces, they bear study and repay it, for we then see that they are full of subtle spiritual expression, as it were; t`Iiat,tlley ure piiriibics oi' Certain spir- itual fuels, and it, will be iii for us should the Christmas ilaiy ever dawn on which such flowers of tender faith and wonder shall appear to us no more than dry curious specimens from the dead roots of superstition. wlidi ¢|ii‘i$¥ilid$ m¢dli$. Christmas means hope and _ visit of Santa. Claus. While tioned, the imagination and ideals become so much and commonplace can never crush hood and independence, Christmas is and hearty good cheer impress family affection, parental thoughtfulness and brotherly love. The duiiost and most are uplifted to a vision of higher life by the interchanges of souvenirs and the merry meeting with children and side. Few can escape and all enjoy the meaning of the festival, the ies- sons it conveys and the inspiration _it gives, and we enter upon a brighter future and a fuller appreciation of the beneilcenco of the practice of faith. hope and charity, The loved ones the loved near and far who are still precious memories, the old church er cliiidhood, maturity and nge, love, marriage and death; the schoolhouse where the beginnings of education were so painful, and the ever-incrcas- ing pleasures "of the pursuit of learn- ing through tlie high school, academy and college are recalled and recited, and there is exquisite delight in these oft-told tales, and new experiences cn- liven this blessed anniversary.-Lea lio‘s Weekly. ~ - first iliirisiiis observaiice. ~\ Christmas gets its name from the mass celebrated in the early days of the Christian church in honor <5 62 <9 .1 -l ci if -.e Qc# "f°‘ ‘.?i°°‘ - . I `\\\¥~_ from him and alienated from service; ss , _ of wgod, and that the stone cradle in ' A fi “" 3352*' "a aff' \\;\ i 4 - \ l the outer manger. Splendid. is- that _ humble stone trough now with white f marble, softly gioh with costly dra- ' brought forth on Christmas ilziys, N it is mounted upon a. stand of silver, C which this was accomplished men, T shortcomings in other directions. gnvo Y RADITION says that the W dawn cocks crow. In Ircianrl it is W this eve will see the devil or Judas S surely thought sufficient to drive the T cent Babe. W from that hell#-“his own place"-and A Wild and improbable although such A and such legends appeal' on their F . _ ‘v ~ ‘ _ ‘ll `:'ii= 1 -\.‘,‘ ,‘ 3 ’ i\ i. ‘S them. Until the youth reaches man- ( + - fililt /,\`,><,>@.¢3/_3_,<§_-,' 00050 \(>O\'>OOAA1>f>/>O(,~ f_>(<»~/\/’.`/(` 1 __ 1 , n _ Htl* ,_ ~ - im. 1 Hark! the merry chimes are warning ~<\»~é; I . ».-11! ss..-vs us that this is Christmas mom-_ ins. - And it's time that we were rising,l though the hour isnt late __‘_fi_=,-3, 1,.” still, the kiaieis will be seeking, sselii yi* D _ ,~.\ to overhaul his stocking, , And ti1ere's scads of things we've_ got to do that really cannot wail.; 5. before we kick the clothes off (quite determined not to doze off) Ye W°°de“ manger at R°m9- 'wld t0 be _ Let’s indulge in dreamy musing on the veritable manger in _which the 1,9 Fill ourselves with sweet emotions “Om in the Seventh century. during True, the minutes rust are gliding, hut, Land- ‘md them lt ls Preserved in 3 Think of these long weeks of waiting I this joyous Christmastide; I . t us,-' _while the bells are peniing. get up some real Christmas feeling, ' that are not quite cut and dried. consarn ’em, let 'em glide. all the glad anticipating Y Of. the gay and festive season that at last, at last is here; ever resting, never stopping in our mud career oi’ shopping, Searching over the ideal, notion cheap and not too dear; . .' riislied audclbclveti in tho reciting crowds, that like ourselves are seeking as .lust the verythiiig of all things that their ioveii ones most desired. `mp and draggiod then emerging from ance more heroic Than we've irizinifeated through the weary ordeal of that time; a have stood the stress of barter with the cmiriige of ti martyr; Now we find sweet coinpcnaiition llisifuing to the Christiims chime, e have done with haste and flurry, no ct no antiquated stoic showed endur- ,_ hose clear cntleiire, soft and mellow, seems to whisper to n fellow That tba worst is nearly over, that we soon may breathe again, con iuiiy ilnii siircr-use oi' sorrow, and that, maybe by tomorrow Or thc next tiny, may he iificd sointzihing of ihis mental strain, hat ii blessed sense of rest may sooliie tile tissues of our brain. the pushing, struggling, surging _ .sl Mob, with parcels overladen, reaching homo at last, dog tired, ii_oso experiences may be best described as “most all-fired." _lim s.-_ occasion now to worry, Lost some sensitive relation may have been quite overlooked, ll the lists oi' names are checked :ind all tho walls with green are decked, and Now wiiiiln a few short hours thc Cliristuias dinner will be cooked. izlii to Cliristmzts! happy season! 'There is some substantial reason To be gieciui at thy advent-ilie beginning of tho end. f2§\ -/" ._ - it L* ' L l» s tliou comest wreiitlied with holly, we can certainly be jolly, \\'eicume thee with feast and wussail, and in general unbend, or we know that we have spent for thee the last cent we can spend! Now the door bell will cease ringing to the people who were bringing An endless string of packages from morn to dewy eve; We no longer will be running to con- ceal thosc things with cunning. And we'Il lose our wonted air of having something up our sleeve. There will be a deuced litter, when the gewgaws gleam and glitter, V Oi’ waste paper, string and coitoii, from the kitchen to the hall; _ -- But, with conscipiices elastic, wo will grow enthusiastic - And "wonder how they guei_=seii," us on the donors' necks we fall, To watch the looks of gratitude and pleasure and surprise ; this llmon remain; unqneg. That, at least to outward scoiniug, are upon loved faces beaming- As the loved one opens his parcel and digs out his gaudy ties. `. its realization. The child Looking blissful over dewduds that we didii’t want at all. ' grows eagerly expectant as gy - the time approaches for the Ah, this blessed thing of giving! It is half the joy of living opens new and wider worldg_ Arid the gentle wife and mother her emotion tries to smother Wiien conducted by her husband, to some secret corner, where, ,I part of the mind that the prosaic As a proof of fond affection, lie has liid froui her detection, His gift to her, a cozy, costly, well-upholstered chair Of whose comforts, in the fiiiure, you may bet he'll get his share). the happiest day of the year; Its gms Now this Christmas spirit moves us to sense that it behovcs us To keep- Poverty’s bare platter and illi Qestitutiorfs cup. irresponsive of fathers and mothers Bring turk auilpie and gizirlness to the homes of empty sadness! To_ help out-sweet Christmas char- ity who would not loosen up? ...ff/l//./ff'/-f' ._ _ n; ' ~ 33 \ ' ;_ =i rs-gg 1.? "iffhig ' grandchildren at the table and fire- Rui. it's highly aggravating not to sn) exiisperaiing, When we've given most nohly and without thought of stint, . T0 111111 Dill, as we exper-lcd, that the modest are neglected I _ And our Princely bcnefnction hiisn't found its way to print. (Certainly we didn't, ask it, but a man might take a hint). l But away M I?" sad reflection! This is no time for deiection. Merry Chriszimss, happy Christnias, as we said, has come at lasti who have crossed t0 the other side, All the many trili.loti/., >/- rf' > Ni/ 7( if? »/.5 '°/ > (Q) 53 f’ 5 ,age _sf _ sz. _.zo » » > : » . , 0;’ ' 3 _ .ze _.gs 4 a :-3 *Q ?$“-\?`>‘»\; 3 P > »oocooooc»ooo °*c~°»oooo~o¢ ° ’» ’ ° ©<%`© ®®©e\%\ ©©\’§\/S/<°/‘<°>©®@‘@\.°\eW<`~,\'~X»>Q, » ¢<><>¢.¢» » <;<; <> » 0 _ 3, . eo’s\` ` ~i w el I .>~‘s;><<. i .i e\§‘§@\$\§ ~ 3 ‘e ‘\~\N\°\"- < 0 .» .o_o =~e-we-s.<¢»¢.<;¢r<,» " _ .___ _I L __ ec-/ooo o:o:,cc. s ._ _'¢‘_*°;¢i°¥t<19’;i