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This is one of the reniurkable things ed upon the paper, always leaves
, _ nl;out`Christianity, that it will go down its exéct `lmage upon the paptr. So
1 into the ilnrkrst recesses of heathenism, any se/ui when pressed upon a soft sub-
, - touch men, and so transforin their inner stance such as beeiewnx, sealing wax, or
hrtstlnnlly begins at the centre and and lf we will remember what Peter said
vorks to the t-imuniferenue. Whatever to
nukes it i'l-t-i»pli\'t-_ \o(§oil nnii ilis truth. u
nuliires, lhat they find nn pleasure in soft clay, leaves its e_\'nct'lInni.;e upon the
__ wliiI.t they once loved. Miilioniedanlsui substance. Now the Apostle. tells us tlint
_ - ' ~1- enn condition men froin witliout, liut»_God’sgovernment senile thelioly Spirit,
\
Anahias. “Why hath Satan filled thine
Christinn faith may be in its Inst nnnlysls, heart. to lie to the Holy Ghost," ive find
.` _     Wm.    it is esrtninlv ii Mille of the soul wliich that the device ofGod's seal is the char-
* . c
teristies of Ileity; fnrsniil Peter. ' Thou
inns. You know how hard it is to over-_ lu
come our eui-ly pre] udlees, the creerls that W
we have learned in chlldliood, and thel Pl
t~oi-ruptions of our nature when loose rein `Damnseus. 0l` Wl\\`l‘f\“'~S as ""“ “'°“I‘I “III
has been given to our worst passions. The I-Illini I0-lilly. Hnvlritl' \’e08IV¢d lllelelfi-973.
- ' ' Ie gathered around him a hand as zealous
as himsell and set out on the high road to
nlry, and yet the power of God was able Damascus. Buli In DBUIIIMUS "low wc”
tolift thein out of this. so lhnt they some on whoiu the seal of heaven was
could turn their hacks upon it all l7Ii1L'@fI.|\l\II|1S SHUI (IWW "ef" W 'file CIW
Ephesians had been hoin in superstitious I
erII.dleil in the darkest shades of Idol
'and heneefurtli he(-nine iuiltntors of God il
usilenr eliililren. Now. it seems to me I\Ul'5@fI L\“"I Ile h9¥\"I l\ VUIW “Ying Uni-9
stratus in the Acts or the AiJ°Stl¢H
here n. young man went to the chief
-lest and desired letters of lilin to
l/out noon, the mnd horsemnn was un-
I
I
I I
.
the First- Methodist C
The Blessing of Being Seal
ilicportril by 'l'lie (Zu
'I`i-dti--_In wiioin also i\l‘l.rr that ye
li‘e_lIe eil, ye were .sealed i\'i,h the holy
*llffli :ui promise. l<Ipli_ 1. iii.
\V_lit-ii the I.-Ipis-tic was written, Ephesus
was ii nirinnifll-ent. uiiy. fjeeupying it
ist-iitrinl position. .she was lo .Asia Minor.
Illl that Paris lies been to l'Ii,|mpI> for the
last fifty years, the fountiii/I head of fgiiy,
I=rlde._a_nfl oem->.~...l sin. _ltevi-lin..,fii. all
the hftxiiiy which ()rlen*_.i\] \\'i'altli or ex.
f.I-uvugauceeoiilil bestow, slit-_ had given
|00-Sl‘;‘__Nl_1l toher liceiitinus- passions_until
II I'L‘l‘il!`I‘@ Droverbial of her inliabitunls,
"AS iilvnudon as nn l‘I|»liesinii." For i
fill* fuulirsu of rondum. Ephesus had,
ignlncd for herself n iif.torie|,y, but she had
 su<ioea11;
,i'__'hu<mQnh1
Ak/ny_s‘ I/'/zq'/bm; H
/I [ways Re/1'a6/e
L"n¢ry1U/:ere O6z‘a1`na&/'e I
It is more than heliuvintr, it is u stale of hast not lied unto Ineii but unto God." It I that what the power of God could do
  ~ the soul t.li»I.t trusts God. l believe that lilo* is then plain that the preaching of the I these Ephesians, It is able to do for
_ steamboat lies at the wharf, but the nioui- Apostle, through the agency uf the }-ioly for
'HIL I S'fl'l> “DOH her deck I trust her pow Spirit, had led them to repentance, and so ` inod-S “mee is jusms mighly now
_ -  _ .-rs to bear nie up. I believe in Go<l's ex< softened their natures that when lhey AS ye 1.;||~ h f.|L il
ed the Effect of Fr`,Ih Be istonee, in llis Itoodness, and in His trusted for salvation God iniprt-I~iseIl that WI II 'III L _ I power
ml Sealed Brings us under the Protection of God~ P
C
ll'
;;Ilne¢[ li. ivoi-lrlwiile faint' by hm* \\'oI'slii|i
1.; 'Ir us einp e, vi' Iich grew iItgrnI.|- D
deurtiillnt lenglhitbccituic one of thi- I
se\'I»n \\‘o|i<lt-_rs of the ivorld. The ladies
ofAe-linia vieil with eauli other in brIng~ hh
i'.i;g their donations to decorate and adorn e
the tem le: I "Ll _ > I " h I
y ._ e . .ia .ivy IIII most B
encrusted th L." l ‘Itl l I I
~ S ' nes so -itivieii t 1: morning n
sun fell upon the teuiple, it rii,<lin.I;ed back su
ativle of splenllour almost rivallinir the 0
sun itself. Sunil, then, was I~Ipliesus, und m
such the obicct of her \\'oi-sliip in the days T
of the ,\postle i’n.\Il. ll. was within this 'D
alinndnn oily that the grreiit Apo.~i~ T
e to the Gentiles, carried the
u\\'er, iutt e moment Ieoininit Inyselfto softened nature with ills own tzovern- |,m“.
thnl. ffooilness and that power thnl. moiII~ ment seal. and when the seal is lifted you 0,. Ju), endured the tryin ,1-
~ _ _ I _ _ _ _ ir houi.
. The Seann# Of PHUI. out 1 trust. Illni. I believe that Jesus can see Gods image tIIere.(lrlf you tukeit
'r 
_ _ _ ti ic osuve ieinain as n lioly Spirit, and so tieatliig hhn gms; 11,3, ns me Eph¢s|,,u3(|,(| “nm He I
uf IIIc"mIiI""`I5 I)'"""’ II" I“'"I*"" WIIIUII onsequonte they were sealed viith the anew Gliilst Jesus ue wmegiuggourilv L 1I{ fl
_ -- - “ iniage
t....i.i... .». I i i ir i~ -I I- . _ "S"°“°'“ "I
m_m_(_;n :I0  |I_‘»‘_‘_’u;i‘E;_'1;’I_iI"'l'Ukc::’::f Holy spirit of pioinlst. holiness, that the nnatze in which wi¢h| d
. _ _ , ,
his esieeinl r -il f ' tl I f
I* I Ignrmen rollei ln blood?
we have ueitleiialettei wt Iztneinlly mcnn themselves out of tim.. mn, 1
- I-I
e oi sir e \\ I I4 ani - -. I . . . . . . .. __ _
. l ll l hm . SWDEI-Illflg Wllh Wh\<»|\ UNI- 00l‘I<I drought sutlintliiiiim. ln thost. i.phis~ einiiient. Do you Ieuiernbizr iiow__ufter
I"“°'°“ 5 ° I" iake an Iiuprcssion upon some t\;IlaeIoue< . _‘ f ~ ~" I
for
us,
I h ° \\lhen glory beamed fiom Moses’
iii-ist is the Snvioiirof the worlil but I out of the fi u 'e alto tl ~ i
v if I K0 W1. ‘UH 'PUD IL We are not so fallen as ihc Iiphes ins
>een the faith exert ised by the Ephcsnlns. ing in Ciulst for Siilvatlon fiom sin, God fumy and gimme, we belive m God ami l
lhey believed the pieneliIng_ of Paul they naming II 0 s heart I
I H2 His power to save Why then tan no not
usierl tl Christ L tl I
n us, an we become sons and
In mdei to uiideistnnd thc teaching of heivas created is Ie-.tored. Man was diiughim-5 of the LMA A|,,,|“|,Ly; when
, I nw" °'_ '“ I‘°°'°‘ E 0 the \postle hrie, vie shall have to rein' originally mndo in Godsimagc, through this bcggmm, tmein our pgrsgmii expel-i. U¢f\V0n I¢llH0d KGHUY “KDIHHIP i-Ill’ IMUIIB'
I.'I)I‘I:s“`=' I" "MII "“Iier`qm'l°u`2 “werent” emllefi HIM In i\0|JI\Il\l lulillriiugv I-lil: \‘/rirll sin he lost it thtougli faith it is restored ence as surely lt inny nlint mutter
iwns IIIHIIIOI I"5III‘ Ilhm I'lI'°~V °'“I"'m"II 'I' seal beuisn sonieuliat diileicnt menliilig It is this inet, and ti i I
ii ii oi eo
I0 D0W0\ 11 WIIVS though the battle do go haid on earth
0'IBY than when nui Bible was trans- utconipanylnglt III n itieuler or lesser what m,.¢,|,e,- though we reach | »' |;unrd»the sleeper where ha lay. But host
Ieavens
ledlnto l<ng||~h Winn ue say that degIet,tIiiItlIfterl the Ephesians out Of iortals Iilth ts I
I Um SUD" ‘lllin that overcouieth, said Jesus, will
at uc have enclosed ii letlei ulthln on stitions and enabled them to overcome Imake u pillar ln the tem In of G i'
D llly 0' -
_ P am “I I “uh mmh ann \1\’€I0lP€ Bild Milled LIN' Gui/f=l0I:0 With the eorruptionshynliloh thi-y_ were sur Ilutngnin. To bssealed with the gov. °
“_m.eU"_ heqmw I, Il LH I ,BJ UIUCIIMZB 0l'S0me o_tliei sue-li siilstance. rounaleil. _Itis the ‘power ot (foil unto emincni, _qt-n| of God |,,.|ng, ewry web*
utlu the A ostl dn'a seal meant _ i _ . - - ‘
p es 5 sn vntion,and iiotliiniz less soulil have one un-lortlicproteetionot henveifs gy.
uur Loid was crui.-Iiled, dead, qnd 'bui~|¢<i_
‘_ ' ”'“ `°"""`”""“"°"‘°*“ the chief Priests ami Pharisees came to
bstnnce cnpnlilc of beiii|;_ iinpresseil.
ur post-stump would illustrate what I ~ Ru|w,.,mLo1.n[;|_l_-swing' ..S|r_wemmem_ him and underneath are the everlasting
_  __-No
enn. It ls I1 stnuip beailiigln dglce o N E her that that decelvcr said, whim he was arms. Wltli such assurance it seems to
L- device ta day viuuiil ir itll' yt.; ,,||,,e ,mer L|m,u ,mysl WHIHSL n ine, the Cliristiini ouulit to be the happiest
_ _ v - I gain.
I2lf\=i~0\\/H. I’~ E- I~ M‘""~'I‘ I"5'~I‘ IW"      Coiinnnnii I.heref`ore that th . se lei b I’
h` ' ` ‘
i~. fllrrefl into Llwink #mil ries HEARD THE || E|_p|_E§s ...rule time until the tl.i.~<lu.lnyIiulesII‘”1Iif.
_ 8 8
Ini:\_t|nl.t ivenre taught in lhi- ll-xl. ns I do Umm Y L | H- | I
. _ 4 _ _ _ _ _ _ _ . _ e have n watch' so they went and pw ec” "3 'S °w"' ““‘ I" I°“dI““' I'I“’m
_ . _ \\i_ll as llii tonl<xt_ llint.__inaiiy Iiuiifi, .bc -~ _ .. I   H K  mme' uw sepulchm gave' swung un l’I‘0In ouIII|ueI'Ing unto conquer, until klory
_ H triiiiiioilriiiiii \\_'ei_~a senieiluitii ilu- holy " _*_ ;, smm__"ml seumg n wnhlh.. Thu CMM shall crown wlintgraee has heuun. Who
` NI' 'I ° I“°""""L' 0 F A c 0 U G H priests and Pliarlsees felt it n i I

I
` tl
Q ` Gospel of their si\lvnl»ion; and with such
r zeal and pniver dill he insulente its leach-
` ._ \\'iintrv<-r iiiny bo nieniit in the text by
 llie spit-it`s srnlini: it is unite eviilcntl .
`[ liiiil ii. ~.lnnds in faith in the rolntlon of
have stood the tests of time (ln Ai I-”.--i _ ‘in wilonli alsnitgterllilllt ye lieiiev-i
- . ' -Ive ivnrt- sr-all-I  As aith t ien appears
ouvice f r _' .- ` _ . -
o over I 5 ,cms tri iinii- Iii-en the instrumental cause, li-t‘
" ` "` "N ` us for a moment s leak about its nalurt-.I
\VlI1‘i.iiI-r sealed or unsoiilcii, we nil
thi- Siivinlir oi' IneIi,t.|ie \i'm~lil'.~i lteileeiner; f'
I nnfl il the lilessiiig' of being sealed with '
Rvlnsrn ' t.lii,-lioly spirit nf promise, he thi- ei`I`ect.
I U' 'I"""°n' ' of this lii>ii.orlo fnltli, than there are very
Be surgthgt you gg( ¢h¢ Igcnuinc few iviiri mlglit nut clnlni ft. I do not
w|'¢hgh¢n-ad¢_mark0nt},c}mcka2c_ _ . know but you amy pi~ess ii. further than
Dinminm 'or Yreparinp .IH rc H an tl|i~. and say that if historic faith be the
one _hundred (Lim), d{;']_e“° in ‘mr Instrupieiitnl cause nf bsinlz nenleil with _
~=...»=»~‘ I "iss-=
i
“qt
Cimc, |(,¢;[,, Enom 'Mm' ,m'“n _ the hoy spirit nl' promise. devils may
Walter B k ; gthere isunr had thou doest well. 'f‘hi»_
‘ .
_GIHIIIIHJ /730 "IV-'CIWHICYI MHNP- _ gr.-iistlinva been more than this that the -U!
lii-iii-vc that He who died on Calvary was "
_ request. , Iciniinitns neil; for, “if thou hellevest 
, . .. ..
n Lf & C0° LUI' Lqlevils also lil-Ili-veil and trenibli-ii." Il C'
_Highest Awards in __`E| ihrsiniiii iInd,forf|t wasthe inntrnnientlll D
 1 A _ ,in uns of lifting them out orheatheuism, :olol
Irfnpe and Inari” gin .iniz them away from the worship M
Bpgd|N_`y‘55¢_p¢,,5,_'M°¢|,_|_ Cm_  |),‘nnl\, and enabling them to lin II
__ nf, at purity devoted to the service ofGo~l.,
  A _ disciples come hy night and steal Illni °IIII°"I'"y“""-V' I'“I' II” “'I‘° I‘“°W5
\
\____~ _ _
i _I _ - I Il.. f I '
. _1I°..¢..~.s°»» tI‘i;»¢.»z,1=.i.iii.I.i.¢oi.g.»,, we not only h‘Me°G‘;d>fs°§’nfu ° 1230"' 3° and poor, thin bod and you
1 Anthnn, Bromhitll, Croup, Whooping 3° W I see one that ,
_ Cvughhqnimy .M m MEN. °| an and are markednslllo, nutwenrebmught E _ H63 S SCOIIS .
_ ~_ _. _ um* .I _ Thi-Mg .mi Lu” ninier the protection of heavens govem- ml1ISl011, Yqur doctor will
. . - B0 euro and do not Accept 0 lnbstitntn uienl, of which the Holy Spirit is the seal. ng doubt ten ou th  .
' _ for Dr. Wood’l Norway Pina Syrup. The The Um, nm; wmc¢|o,, 1 | y e C I d lS
. . 4 I) 0 ICIVPII lnly  ' f a
Cgat §|::_‘:“’inI: éP::.‘;£.I'a_:d.Y°::l_‘;  not hi-_ the greiitestdootrlne of the Bible. - . Tn. OOCI IS l’l0f
' I - ' _ Hour
9% Siu-f -~~I»- .'.“.:_°°I':::I_I.:i_';:°:_:.:~:_:.°°z.°°.:;‘:. ...§iIli‘.“‘I.° .‘ ._ -
lust ,HPR on me aC°“_not ‘ mmpk als N0 EQUAL have brought to those Ephniuns, when ale' h-15 e Ps.t csc thu?
,LC l;o§0m_ "lhldonrybad cold which ziitlulon aiulrl scorn ami persecution, they could % I (_: I T611 like ’SCOIlt8
 __........  ..._ ............. :'.:..I“"=: ...‘..°.:‘.ii' '.'..‘"z..:°:".....:°.'i“:  “I.‘i"":." ~~:~"'- M- "I '"“ Sm If °°nf=-ns we
omioitably rnoiiiy under the arms. glend A Iiotitilsvf Ii; Wbmis u:;';;0Def;,‘: llgivgfzz' "'L:'“o::I°‘lIn. 1:  °I¢{l'l€l‘lf Of fat they nC¢d.
'°"°°'IV"'°P°"'°”°‘I ‘I°"°"“°“°" v/IIIQII ii`.II'»i.~.'I'i'PI`iui nliiriin :ii¢i.i~I °" this irish that the Epistle lo the f "PP les thfim Wm' “Per”/'
I°"8II‘~ , ' '_ trees of s oouglihnnd in my opinion Dr. Hvbrews rests the statement; "'l`tmt/by ect “hd ' q\1lCI¢Iy di Vg
rem and Iwintncu styles, white and Wood'| Norway h no may hu no eqiuil two Immutable things in which it was Il_0'lll’IBIlll_1¢!if. SCOtt's F ul.
¢d_ _ ._ unnnfquou |,so oranylhvtin impossible for (Ind In Ile, we have ai ' -
de look ell. I ell. it wel °‘“'°‘5'°°*°°‘I|"0- Itmng consolation who have lied for - ‘Ion brings' dImPIe,'i “ld
im; ,W ww." _ iI.J.l|dnm Wcdiusll isiupwin Iiuin ' t. I. ` _ '°““d°d limbs. ' _. J _I
_ .
,___ ~'_ _ :'~- '  _ ' _ " _ ‘ A J' __
_ ii
trust Hin. to save nie. Sin-li seems to have into literal language, it is n ninn trust- we,-E, vm me "gg, sn ¢m,.,|,¢,| i,em,,,Li, |,,
l .' _ ' ' - » _ _ ~
dinn h'LeIio;;I'apI.ei‘.l .. - _ - , , _I t hi W U
- » ~' _ in ‘  _~ in tv - -_
~ _ » ; I _ ` . _ ` _
' ` I ' ‘ ` ' » ' . I
I : . > ' -` ' - ` I _
_ ` ‘ ' ` . I ‘ . \ 'I 4|
1 
CDNSUIFT IVE
I uponto oibiethe  _
Mi.i¢m,Bu-lm Cmuln."' fm. .nu wi. Im an -nm nun. ii. score; |owin.‘r»6f.Io. on. ‘
away, mid any unto the people, Ile is
risen from thc dead. Pilate said unto.
_ n e t
\~ /  A 'hgh du. d Dr Wann Nunn? i.i.|i|_ the tomb |,c Naomi “mer c:mI:m}I' aihls Saviour, and heaven his eternal
_..»-~‘ 4"/_ _ _ ' nutimril 'rl .I ii "°'“°’ -
_ 3//_~ Pm, gym 'lu mad,” W tht “WH y. ie ews ni Ig It have made ll
_  'wp th, wash' moth "N ,iN‘¢. md .¢~.‘ as seeum under their own nIithnrit_y_
   ,un °n;h.|-wdignqgygi-,_ - but that would not do. It would linvr t°“'“`I'I"I‘ II” °f th” I“‘Iw“II"‘R ‘If III”
__ , _ ( _'__ I been simply uuclcsstoseta llomnn Iioldl
.  DR.  S sry to Izunrd ii. Jewish tomb. but when 
 ‘_ __ __"'_~ that tomb was brought under the author ‘
I _ _ _ -
i l~u|»i»osu we .irc all aim-_ed tliritlt' is 7 _ 1 ' .   ty of llome,ths Roman soldiers would he
‘ , _ -\u _ _ ......ii...i i.i...i..i' .ning ty wiiicl. wi-_` -~-LI; _1.i.,i,.i_=-» _-_ _ ~ riiitunlwnmli duly. Iwi iindef SHCI' Cir- .
V ‘_ _f-_ .ii .-i»|.i_ us lriii- ihe evciits nf liisto.-_,__ H. _  .ill  _» h Huh in th. lnkhnung “rw” of the eunrstiincss it would he death fornlloman Flfld I   .  ICS
l_ , ‘.16 this ii-I-ia the faith ofthe Eiiiicsliins, I si-0 _'__ _(_ ‘I i_,__‘ _|, Norwg pine treo, skilfully combined with ~*°I'I‘”" W *IMP “I” III’ P°“I7' I" mm” ““I’I'I° and  2.11118 and 
. I . ~__ ,U _- , i Li . i | ,,| , i - - I ` li If Wild hgrry Burk md_t e soothing and wnyl-hogo\'ernInent.seaibrlrigsundor tli-
_ rm _ :::;_`_h'L\‘;<_JuiL ilihiym iihi;.Q:iK|::.i:0ro_;   ri il  HW _ ;:‘|_,;.°¢:;;n\L&|:P,Ii;¢i:.I~;:l otha; gogietonlig iiowrnment authority. that upon whicli  and ahhealfhy Child.
_ i. with the holy .~ipii'lt.ni|iI~oInise. There are ,_ _ _,. . “un LW “III I3 Dllwed- SU Whall IOII und I In 0I`le` Wit " dT8 .
‘ ` I few mit-iind-mil s<‘entics »iinoII|I.~i|, ii-~ I 1 ‘III °II°°"“°I m°dI°‘°° f°' c°"3I“ md odd" are sealed wltl th h II wn face ‘
him in the Hebrew tongue, Saul, Saul,
why perseeutest tliuu Mei lt is very
evident that Saul was not persecuting
Jesus personally, forChrlst had ascended
to Heaven many rlnys before, but the fuut.
is that Christ so completely identifies
Himself with His followers that the
weapon aimed at the ChrlstiiIn‘s bosom,
while lt may wound, passes through and
thrills ln the bosom of Jesus. Or again,
do you remember how a young Inan once
efthlshomo to escape the \vrutli of nn
eldor brother, and, hecoininig weary he
nude some stones of the valley his pillow;
nd as he slept he dreamed, nnil, lo, u
ladder, the foot of which apparently rest-
ed near his heed, and tower-ini.; up to
ments of glory, and on the ladder were the
angels of God passing up and down to
ofall, he could see Goil standing nt the
topasif to assure him of God's personal
protection. All tlirouglilthe Bible this
omioling truth is taught us, and we niny
_rest assured that he who has lin:iven's
gnvernnient senl upon him, is the object
of God's especial care. Whetlier in
Ephesus or Cliiirlottetown, the very hairs
ol his head are all nuinbereti, imd around
arson in the world. Goil`s provldenoes
Iiiay nt lhiies suoni dark, Iind much
the end from the beI;lnnlng and
from whoni notlilngishld is uidln and
.hen would notho nCiirlIIt|IIII, with God
Now all tiint the Apostle has been
A Di1vn>i.s` 'MAKER
Spirit, with God's protection
but the "earnest 0! the inlieritiiiice
the redemption of the purulinsctl
lon unto the praise of his glory."
just for a uioinent, and seejust what
statement Ineans. Paul uses the
earnest in its legal sense, wliicl
soinetliing zlven or done ln iid
pledge: money or goods glvrii to
aigreenient. So he is tent-iiiizg us
lioivcver grand Christianity iiiny lic
on earth, in its personal experience
heavenly protection, it is only
pledge to us that Ile will fnllii llie
iscs which reach beyond the vale.
once more. You and I may ente
ciigagement, I to buy and you to
used to be true, at least, if I gave
English shilling as eurneston thi
lon, it brought you and ina under
obligation to tullli the terms of the
tract. This would bc true if the
netionjhet-wcen us involved Iiioi
pounds; n_nd It seems to mo this is
the Apostle wants to teach us, iliat
earnest of God's love and p
which we are assured of lierr and
we are carrying with us every
only nsmnll proportion to the I
lnheriti\_nce that yet awaits us, wlieii
siiall nuniber up ills _jewels and
Iioiiie. This simply ovorpoivers l
irtyiy Your Tlirc
_` _ _ I ‘- Gurgles c:In’t go I
P- _ eiiough,spraysdoI'
 _ deep enough ; but
. you
-' \, part. Then why
__` , some healing
`\ Y the air and left
f along togethiii- P
what Vapo-Cresoieiie ’is for.
the healing medicine right
places thatmost need it,
see why it so qiiiekiy cures
broncliiiis, -~~"~»‘
and astlinin.
WND
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