tj. i
'oi
-i
P
l
l
H
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v
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FllESll Pllllll' JUIGB
0uco!thsilt'estestWondersotthe.Age.
Hundreds Have Been lads Weil by Taking Advantage
of an Ottawa Physicians Discovery. ~
Q. when asian regularly rum is ng- valuable tonles and inuerll antisep-
tlvs lnttvo-che ilnest kidney rqn- tice were added and the vsbols prius
lion-ans the ideal skin tonic. Un- into taniem
loltuseety. the medicinal pnmiple of
These sro “ Fruit-u-tive h " the won-
WW* *WI N117 in minute quantities. dcrful Liver 'hthlets you ilssruo much
h elder to consume enouxh fruit to
lm-naessowenewseneaeieun-on in e nunly inmmnes else-ne. -nr-
ibn
ut "l|‘rult-a-tives " cure tho most
l¢liuvuBtliousncm. olaewouid also con- obstinate cases of non-iiction cf the
some s hr-se amount or wendy rlbre bowels. Nlivulneas. heainehee. :leop-
sr IQ. which would npnt the stem- leunaeu, nervousness. ki Iney trouble
Q od impair disustion. Ph
UW! rvhyleian discovered u
nd these dlillculties.
"i§§:li€;
igiliyg
iiiili
nes-and Qian forc-
of the bitter pnn- l°f
too
wilnd. hsvins' all I
ennratism, eciatica and neurakln
iclns in the world w hllo their let
They uc the greatest blood purifying
mod . -
pm," ¢~,°|“_ 0,, lon on the skin. in clssril 'U und bonu!!-
U1
ug the complexion, la nothing mon
marvelous. Ask You 2 druggist for
fd” ¢|\,|;‘¢ p¢¢||, "' Fruit-a-tives " and see iths-t you get
,Img 11,1, ithcm. 50|: a box. 0 for SLM. By mall,
post
paid. from Fruit-a-(ivan United.
fruit-and Ottawa. Ill
l 
'lhisisiheway
your Baking
‘Beaver
when you use “Beaver Flour”
There is one point about BEAVER FIJOUR thatevery
woman appreciates. That's its reliability. Winter and
summer-year after year-it never varies in quality.
Became the yualigf of the wheat-und the Nesdiasg-ess
mms on
Flour
is s scientific blend of “‘°‘;‘,':§°n §',§'|1"{,,;‘f" There is just so
much gluten-`so much protein-so much of the Carbohyd-
rates-so much food property in every pound. The
" know-how " is the result of years of milling and baking.
Today, BEAVER FLOUR is n perfectly balanced flour, that
gives the same perfect baking results every day in the year.
just as good for Cakes, Pies and Pastry--as it is i0f
Bread, Rolls and Biscuits. And it is BEST FOR BOTH.
insist on iiaving Beaver Fleur.
Dealers, wv1'l¢_/of[»n`r¢,r on all kind.: ofl"red.¢, Coarse Gminr and
Cereals. T. H. Taylor Co., 1.r'milrd, Choi./iafu. q
 
Use me gently,
Strike me
nghi.
l'm a "Silent"
Made for
light.
l'm of use at dawn of day,
And at eve l'm iusi sa gay,
Always ready with my light
Burning warmly day or night.
.'l'|I"1°X§ “Si
LENT ’
PARLURS
SCHOFIELD PA l’ E R C 0,.
SELI ING A
GENTS
St. john, N. B.
lil# ascii;
The Same
i Special 0ffe|
55 ii
.-gir-1
quelity considered
EQ
will ren for e anon tisre.ios;sr_..n ei pecans. mirrors.
I. etc., st the High Grads Art Parlors, tau St,
Kelenzivs. They are _really gdng thas
. Orders srscolnisginby
THB
WAS MADE
First Metho
Took a Human Life an
Text:-The Woodwss made ilcuh and
dweltulsosg us. John l. 14.
Whatever Christianity may oe- may not
be, Jesusof Nsmruth was its founder.
Beginning asthe present and tracing It
.buck to it origin, we cannot muse it be-
vood the Hen cf Nusursth. Whether
Christianity hun done the world good
or harm, it still, to sgreatar or lunar ex-
tent, breathes the spirit cflils tascbing.
Like Christianity itself, its founder i~
svan today, us some extent, s mystery;
llc is not smmahlc to the ordinary rulse
of criticism. Tojudirs any man ar-ight.
you must Rivo him his place in history,
‘and surround. him by the thbught and
habits of his own day. To iudgu Shakes-
peureuright,youmust piscehim in Eng-
land ln what is known as the Elizabethan
age. In no ,other time or place could
“Hamlet” or “Macbeth” be produced auch
as we have them. Tojudge Dante as-ight,
you must mrrnuud him with Itnlinn
thought and Italian culture; then, and
only then, can you read the "Inferno"
intelligently. No land but Greece, and
Grococ nt s curtain period. could have pro-
duced Plato. Taka sway the surround-
ings and Plato becomes an impossibility.
None cf this is trus of Jesus of Nazareth.
Though born in Bethlehem und trained
in Nazareth. Though horn in Bcthlchsm
and trained in Nalurethjlie was not s.lew
In His thought or conception of things.
The .low wus narrow. local, prejudiced;
Jesus was ss cosmopolitan ss the race.
Nor was Jesus the pmduct nf Judaism,
By no principle of the l iw of heredity can
Judaism explain Jusus. Plsso was the
|,¢|;|m¢|,e outgrowth of Grecian civilisa-
tion,Greciuu i.hougbt,und Grecian cul-
ture. When Greece produced Plato, she
exhausted herself. Q10 could do no more.
iiut Jesus stands napa: nts end sport
from .ramen ..|vni¢auerl./ Jewish nnouem
and Jewish cultur. `llecausc of this,
vhourands of books hat e been written
irylng to account for His strange. person-
ality. Perhaps ws hs* the whole ex-
plonntion uf this uniqpre pcnon inthe
toxt. which we have t s irsu iorour study
tonight. “Tho \Vord was mode flesh and
dwelt nmonu us.” Wh at John means bl
“the Worfl" is diillcult to explain. It
has been made io do s srvioe in so many
diffsrent ways that we .have to bc careful
in our use of it nr. the present time, but
heforu we tix upon it ns a dednlte mesu-
‘ng, it would he well for us 'o remind
ourselves of some of the re-lations in
whch John ylsces it. He trl`s na in this
chapter “In the beginning waslhe Word. '
gore; as we can see, this carries it be-
yond thae limitations of time und spans.
l'hsn he tells us that “The Word wus
with God." Here human sualysisjrslls,
we cun sey no \morr. But he carries us
yet further by smying that "All things
became by Him, and without Him was
nothing made that was mode." Here
human thought is paralysed. We begin
at atoms and remember the infinite vsr~
lety of rulstions they sustain to one su-
other, never st rest, always vibrating.
We follow the gsolnlllt as he lays before*
us the plsn of the \vorld's creation cut of
these nameless s-mms. We then follow
-he astronomer se inc lends ns through the
DR. Woons
Nokwsv
P|NB Svnur
Thlvwunhlhlooughsnilcoidinsdldns
enuHssnllthc»vtypinu|1rlneiplsswhii
_kaihe|luswcohnvalunbbiutbe
idolallluquisss.
(hlslinsd with\hksrsWlldCh¢ry
larksmlhosodH§,kllngs|slu'p»
turmtpsspdkdsthtpsdornllierband
bsrht'
la Oslhhunehl Psisin
(hon *B7*
:hast-
Dr. Wears Norway Pine
UYYIIP
l|ul.A.Hi¢,!iOWmh§l.\
..,.. --uyenaeersnasruesqu li
eueesraineooaaeuuesauureegeeaa
vrirsdahmed
.fufsluv
hehdhsless
surul.'
ru ia »
.2....°
weereee-ea.
 
ll* YOU ONLY [IBF
Whesyesrwelistccksd
going to burn down
wait to incurs ustii
flllé. but
when it is Destroyed
Yousrutooiste. lasnhsris
oidadsgs."'l'henianstileilkn
¢‘hepresm¢,"aad so issurmee
llhemrs.
ns. H. Bmnrim'
ii=;i§i;;f
i "iii
r iiiii
fi
iii
Sermon by Rev. Wm.
:srfd petitions is our*
rssstislils. ew
LTHE WORD THAT .
ruzsh Ami
DWELT AMONOSTUS
Dobson, Pastor ol
dist Church.
What Meanings Are Given io the Phrase “The Word”-Goo
d Made lt All His Own.
___j_,_____..___..__
(Bspcrtad by The Guardisn Btenogrspher.)
-vast universe ofilod, Then we remem-
.har that John's phrase "thc Word' must
hear the tremendous weight ol this cres-
°.lon and mu~t bs buck of all things as the
mst grunt cause-sh more than this, sri-
|nu.~t ccncieve of “The Wersi” ss "uphold
inn all things by the word of His power."
lend' being “the hr ghtnees of the Futbsfs
gbry and the express lmsgeof llis Per
son, in whom dwelt all the fullnsosol
the Godhead bodily." Now reri tha hast
ngaln, “'l‘ha Word unsmsds ileslsalvi
dwelt among us.” That is tc say thai
-God taoka humss life and made itsll
llls own, or perhupelt wcul-l bu bcltrr
wsiy that the E rrnal Son of God cumu-
iuto human nnluru with its limits-
tionl and lived u p-'rfecily human life for
three and thirty years. Whether this be
true or uct, one rhiog is rsrtsln, it is the
foundation upon which Christianity has
been built, Take it away and you have
nn Christianity. Resting upon this truth,
Christianity has fought its battles and
won its victories. That this truth deiles
intellociuhl nnnlysis wa may rssdily con-
cede, but it does not follow because this
is ao. -het the fact Is impossible. What
can bc more overpowering than thi
thouuhl that Go-i can come into u human
life and make that life Ilia iw n, and hu-
man nature be ln no way outraged, that
life be as untursl unk noruinl as it is pos~
fible for human llfs to br, mon
natural ihsn your life end mine
today in Charlotte-town. ll Holman
Huut's conception be correct which he
hos ihrcun out in his piclum ‘ The Shsd~
ow of the Cro s," then we ssc i-icarna‘e
God in the workshop oi n cupenter,
bending overs ssw-horea na you and I
have done, or driving s pl me at s carpen-
t-er's bench, in prnvlds los' the necasaitie~
of everyday life. _ Even in the more pub-
llc lifn of that Man of Nnsnrs h, hovl
supremely natural His luis was. l-le
moved nmong men rl|\ily,nte and slept
as they did. When Used l-le rested upon
.le deck of n Gslllesn boat or dll
Weary on Jscolfs Well, when hungry He
parroolr of the bounty of His friends or
soughtfor food on the delusivc llg-Cree.
Re wus so human in everything that His
life was rlmply ideal. A child could st-
proseli H m with thc utmost conildeucr,
and with Him a docwr ofthe law would
fu niii-uly di.-eu~s theology. l-lin was s
perfectly human ills from the orsdlv in
the cross. Bun what is yr t more surpris-
ing. to me at least; is that I-lin life never
rlearaded D--ily, never nom|rmn.i»cn
Jehovah. We do noi- feel that Hs is any
lem won thy our worship or adoration.
His disciples, wonhlpped Him wlvhoui
n shock, Paul never oegued to do llin.
homage, and this has been the r--cord lor
two thou-and ysuw. And wilhout des-
truylng in any way lhs n»\turi\lu~ sa sn
beauty of that ills, the church has token
tho Jesus ni history sud tr»msl»ia-fl Him
inlo the Christ of faith snrl ma ie llim the
worio’a Redeemer, the Seviour of the
race. And yet to n|o~t of ns at least
this translation does not sppunl' to be
lrrstionsi. '-
But this starts sno'hcr qnvstion. li
G »d`s nature and humnn nstosu can come
into such intimate re-lsiiuns without om
~-1-' '-l .lurrrinsror dlrhguring the oth'-r, then
God and msn must bg lnnimsiely r- lated
lu their essential . st es Hence w sn-
“°¢ liifiirincd to hear :lint (hu a\I~',
“Come let us wake msn in our image."
will'-i»<‘\l\’ W0 lock upon this vsisment ss
ililiil. l||"',¢ry or is fact of history. I sm
Mi- Dlrtaruier bu one .th ng is certain
if I-,e tier. it cut. as a rect, you
i1'\"e'r--rluced the worli to chsos. Whst
[mean ls this. It my lntelieetusl nature
in not made nn the some pi" gl G94"
than I cannot read ahs thought oi God. l
do not br-lieve that a hone is 'capsule oi
following the human Intellect ss it works
lol way through Newton's Ouleulue sim
ply because if s hone have intellect it In
not put _up on the some plan as Ncwton’s.
T56 'lcon why you und I can follow Him
il 'het your mind and mins sn meds up-
on thc sums plan es his. Hs may gn lai-
'ihcr than we on account oi the strength
0! his lntelirct, but so lsr ss we rsn fol-
low, we lollow hy the Iuwe as Newton
lends. Bo if our lntellsots sru not framed
on the #uma principles as the lternul
intellect, than we csnuot follow the div-
ine thought in creation. Geology and
astronomy hscome myths, navigation sod
chsmlsiry lmpoesibilliisi. And what is
trueofcur in ellecfual suture mnstslso
bo true of our moral nsturr. What is
eternally right lor God u|n»t nocosmtily
be right for man who has been made in
the image of Gad. if this be so, then
tiiere n.uv' bean essential oneness but~
woes God' and msc that we have not
lst fully sppsaclshsd. lt lo ills horutiei
onessl with Gad that lobes ull know-
leilsspoesihlebotbefthodrsatsr andthe
creature. that makes the isesrsatiou s
peeeisillty ae wen ee the eeeurei eernew
of the love of God; ‘The 'old became
llssl sail dwelt sung se.” Dutthts
truth is further illustrated if we look at
itfrouathe other side. ills bsslrsvk
tbasthelteruuibeulivsf strsly homes
Ms ss earth. tlsu it boil all irss
that tae Olrhths may lives irsly div-
isellle wsilehuees earth. he lun
nalisu has llvsu ahsmes lil tlaiwe
meyllvss divine k. his istls es-
YIQUZ, lb 10 “Q I li WOO*
ihiieweil by My same,
"Thy will
.N lspssswiiqPbasixsillr\lol'd. ,B
hseliseQsseee._
leaves’
:Q1
§§i,i`§’
siiii
asus
peeetbie lanes
hers ol earth! W0.
eu- wuksamul
tseeesunlv ws
to ssebisusto
Ifmsh slits is isle
Ili' K’
ull well,
shoot
live
livud.
lived powsrusil in I-Bill!
llivthst of Nslanth\l|ve`d llie
lib; It will havsto bs tba rsssltof hum-
an nature iscureatlng. that is taking into
itself. tho ilvlnf. Has uhh been Plilvidod
orin thslrsutrsosomy of s'|l°0.0l‘lN
you and ljurtllad il sulidlnl bask md
hyingsuchs llisis inspoesllilti Liaiolil
"Whe-nthe Day of Pentecost wasfuiI‘
.\ome,they were all with rm lvwlil ll
oneplsce, when suddenly there oomll
ousd Irvin been-n su of a miaiity Nliii-98
wind and It lllud all tbspisoo wharstlilf
were sitting, and thus appearudfuuto
them cloves tvlslss as of iirs, and it
rt upon each of them, and they wereall
lied with the Holy Ghostnnd begun to
speak with other tonvuuss tha Bbiflt
pine sham utterance." Hlss WI N"
nsotbsr ismrnation, as truly ssio tho
Psrsonof Jesus. The Holy Bpiritiliiio
Third Per.-os in the Trinity. Kc is the
Spirit of the Fuller and oi the Sou old
lls comes into human nature and makes
thetlifs His own, enabling seohone io live
adlvinslifb while hero on ¢sri»|\- MIN
how it ls worded' "They were nl'edjWili\
thu Holy Ghost," and they spoke “as IM
Spirit gsvs them uiicrancs." That this
iss profound mystery may readily be
conceded. But it is this that constitutes
Christianity, and eil other things are but
accidents, vslosllle ss means ,to so end
but not sssssilsl in their nature.
Christianity ss Ohrlst lslt it. ss the
Apostia taught lt, is nothing more,
nothlssless than God manlf-st din the
ilesh. The union ol God and human
nsturs is essentially Godlinesn “With-
out coutrovrrsy, great is the lsyoury of
Godllness which was manifested ln the
ilesh." »
'Soyou sss those great truths assume
that you and I are _0hri-tluns while here
on earth, now, here in Charlottetown, live
4| divine life, n life duminstbd hy tho.
infl welllnl Spirit, a life wh ch`shsll show
forth G»id's power to control and save
human nature. This is the dl pensatlon
oi G-nd manifested in the fi~-sh.
We have seen in the firrt piece timi-
God has lived n truly divine lif~. Bet-
ween these two lnoll. which are the two
funds|nent»l trslhs of Christianity,
stands the Cross, with all it means io
God and all It may mean to us. Ita myf t~r-
ios are as great ns the iucsrnsticns,as
far-reaching as they. While we may not
bs able to undemtnnfl iti prsfaundest
meanings, yet. one thing is clcnr. tbnt ihs
way to the indwellinu of the Holy Spirit
~n :he human soul in hy |.h\| wfy ol the
Cross. Before we cnn have Christ in us
the hope of g'lo|y. the cro~s s mehow
must have becomes fact of our experi-
-iuce. Thiounh the Clow vs must
renlise God‘e low, ills Intense ini-near-
ucsstosave u~. Ai. lbs rr-his ws mus
ue our ov n sinluluces an-l loam win
sin mesns to Girl, and for the sake of
what the Cross means to ll m. ask Him
lo Dui. sway our sins, to inks us nto Hh-
flmily ml en nt who ine spirit elem-
Eternai ns the disciples were filled at
Peniaco t. Then we can go out tomorrow
guided and strengthened by Him to live s
ills of ful h in th--Son of Gul who loved
us and gave Himself for ns. s
Wcailtncl By La Grlpne
Healtb and Strength Regained Through
Dr. Williams Pink Pills.
THB CHAI' iftitliil Oils gfippi
seriou~ than i,|.s¢lI»u~a»c Itnwil. Iva
srslrf low spiritid and d-pr:
sru tortured wi h hrndsclwe
nohss, lover and chills. I.
sulerur sn
and
Ill!
r m
s--_Wiz "I
oem el»l»-lo
into hronchi
sn
a
the
- llP0llT~|li'l `
‘lheihuststtecswsilussuhsistlsaob
Prtsee Mound, &ud sswgugu has
siaeseiae isstssus been 
$.‘.‘.I.f"..‘.1"".........."“"l'...“J........"“"‘i
s
uneaueeueuwueseseesiiseeaeup
olililolli wlllhuislslu'
Q*
id
take the place
Consult him early-when tihen
Qllllot
. , = - ,` J -
Ayer s Cher- - Rectora]
REVEID FU NUCA '
Gimme-Q ,
If the trouble is with your  bm",
chial tubes, or lungs, ssh' him eb°u`¢
taking Ayer’s Cherry. Pcctorsl. Do u
he says.1 -
The 'new'k_ind»_ contains no alcohol
 
We have no secrets to hidei  pub.
lish the formulas of all our_`n;edicines_
y c. Aves co.. umseeélq coma., umn, ai...
noon 1120,
.\ X
\ .
You need llul. -Everybody does. - The harder you
work, the more you worry, the more lron yourequire.
But Crude Iron won't do. Iron Pills, Iron Tinctures,
Iron Tonic: are useless in nineteen 'cases out of ‘
` twenty. You must have pre-digested Iron or your |
blood will not assimilate it. “U .'~`
1!
FERROL
` ` furnishes the Iron you need in combination with Cod
~.\ Lin! Oil. und so intimately  with the 
oil that the most delicate digestive organs cannot "
on is .mimnm n. ‘ 5
The value of the combination cannot be overeeti- »
mated. lt builds up and fortllies the system against I
Coughs, Colds, Bronchial Alfections and kindred ' `
troubles. If any of these diseases have already 1
bcenoontractcd,orii'thelungsareaii’ectedori `
threatened, FERROL cures by enabling nature to ' i
throw oifthcdisease, not by “lrillingths germs, `
which is s phys_lcai__impossibility.
FERROL is an absolute specific for Croup and
Bronchitls, and no household where therearc children
~ can afford to be without it. '
PIII"-isncta . The
FOR SALE BY
G-EC). E. HUG- EES.
DssBrl~ay’s Corner, Queen Bt., Charlottetown, P. Il. I.
ii
Ei
g.
ii
D\.\\\\o\;>
on ._ '_ I