_ __ W Furness v -§\ -1. il i 1,. 1'.. if ,M i.','r L- APRIL 2.11915 " _ ' THE CHARLOTTETOWN GUARDIAN 'PAGE -“ELEVEN _ ‘i SEAL BRAND _ CQFPEB not because it is Made in Canada, but because it is the equal of coffee made in any country. . The llsii. Dr. lloliert ill. liictiiiiglil-iii . The Rev. Dr. Robert W. McLaughlin, pastor of the Park Slope Congrega- tional Church, Brooklyn. preached it remarkably strong and thoughtful ser- mon on "The Open Door," taking as his text Revelation ill:8 and 20: “Be- hold. I have set before thee a door opened. which none can shut. ‘ * : Behold I stand at the door and knock. Dr. Mclmulllllll Bild! The metaphor used is that of the door. In using this metaphor the seer of patmgg presents a seeming contra- diction. A door cannot be open and shut at the same time. But this is pre- cisely what the Seer says is a fact about life. lt is an open door; it is also a closed door. It is an open door that is never shut; it is a closed door that may be open. To state it more Strongly wlthout_dolng violence to the language: Life is n door opened by God which cannot shut; life is a door shut by man which God can not open. Surely here is a contradiction in words as hopeless as the attempt to draw two parallel lines by the use of a per- -<2. it = If. h P. Quauty gtiatemtent seems a contradiction, test- FifSt! “B true. For it is a fact that in life there / ) \ iiient-the door opened, is responsibil- . ity. For inherent in a man's nature Q Q) '* 1 ; is \. ( C M `“\. ' As weight belongs to substances, and il sponsibility belongs to him because he -\i1-v--*/ is `“’“/ he true to life to speak of it as ii. door | » i ° _ ' ment, there is also the variable ele- " '" ' ment. The "I will" of lilo is as much V i `A of u fact as "I ought." And if thpo “I ought" means responsibility whici PAC! Fi c .. means opportunity which ii man can PANAMA-PACIFIC a 'l‘ickeis on Sale March lst to Nov. 30th. i From Charlottetown S A Going via Chicago and S $17.50 additional 1-#_-lil 0 tl li 1 C il; Geo. \Va|ler, Dominion Express Building ' F 'T ~ thought is. A glance at the chapter lil _l W that he is thitikliig of (‘liristiuiis who Eastern S.S. Corporation '0tBl'll8ti0I|8| Lint! of' responsibility for them is still open. There was nothing which they had do 0 or could do which would close St. John to Boston.......$5.00 }' ii Sf. J0hIl i0 P0l‘tl8I1d....$4.50 ated into a mere act of faith. instead of expanding into an attitude of life. Staterooms...... ...........$1.00 ( I- °"°' 5*- lull" Tl“"5d“YS “Y 9~°° in these Lenten days, which culminate s. m. for Lubec. Rasfport. Portlscd and ln the Easter season with thc large ac- cessions to the churches. For the ten- pllw Boston.l`tetuminii.lesves Central Wharf Boston dency of many Chrisumls is to place 9.00 ls. .m. Mondsy.for Portland. ilhetport n I-lib" IW 5*-3°|"'~‘| giirds the conscious and active Chris- . il 5" 1°” HC” T'°“°°o“`*’ ‘7 King” ation is made an act of faith as dis- ‘ v 1 1 iMl1\`G.ZT.F.& l’.A,'Stl:»_in,N C pendlcular and horizon tal. , ..t .e,,lti.ii=.t0PX- §;]¢|;liz-i§itil::Ez0iT?>0i;lpe:&iil<(‘i’qliffi ii; ariixoor shut which 11 mail can open and ii. door pened which he cannot shut. Limit Three Months. firm of 9_ paradox, Ono side of the paradox is a responsibility; the other is o ortunit His thought in the use ' P ` they are responsible, they have oppor- Vla omt du Chene tunity. The opportunity they may re- tioingnniiterirrrifnrvincnieigo. inet; the responsibility they cannot _ _ _ _ aus P 1 Returning via \ancouver. or vice versa. an open door because of opportunity. sweep is unlimited. Because it ln- " fully stated until the last man is count- er . words is applietlT6`tliose wllo have leard thc truth and have not accepted a,_____Z_ the truth most solemn in its signifi- SAILINGS FROM ST.JOH.\.’; cance. For the obligation rests upon ' _ _ each life to “follow up the wortlilest %ETAGAMA’ APRIL 9 until lie die." And if Christ is not the RAMPIANi APRIL 16 worthlest, then our religion is false. MISSANABIE, - - APRIL 23 There should be no mistake at this tt,\LLi_\i(; AT }i,\[_|pAx_ point. Excuses,many may be made - but still the words of this text hold. . w'n‘"°"'“"|-D~l'-A--C-I' R-»S'--l°h"-N-H Res onslbilit continues to exist Vhnrloiietown the mind ol’ the Seer, true as this sa sz “To the nn cl of the (iliiircll at Y S ' Philadelphia write.” Again: “'l`o thc agenl ofthe (Ihiircli nt liuoilicen write." To these Cliristians he would semi a ni ‘hiircli today. Especially is it needed tlnct from an attitude of life, Of weve measured by words, the by experience. the language rings the fixed element. This tlxed ele- moral responsibility. He did not reute it; he cannot dispose of lt. tmosphere belongs to colors. this re- a man. He not only can say, but must say, “I ought." So that it is pened which cannot be shut. But, ii' in life, there is the fixed cle- man cannot dispose of, the “I will" otermlne. So that contradictory as This suggests the fact that thc seer using a metaphor expressed in the Du _ y- f f this paradox is that those to whom e writes are responsible. Because viide. Life must be an open door be- c of res onsibility° life should be Behold, I have set before thee a door pened. which none can shut. The iouglit of moral responsibility in its eros in human nature it cannot be l. Usually the thought. iii these hrist. And this is ati application of ll Y - This, however, is not the thought in hlcli these words are found will show re members of tho Church. For hc cssilgc reminding them that the door ii ic door It was evident that they were the grip of ii. mistaken idea of re- gion. For them religion had degener- Aiid this warning is needed in the time linilt upon responsibility as rc-1 nn life. This is done whenever sal- ourse, an attitude of life may be an !.ll)l l. xil.icl| l'\.l. T' _ l ff' Sailmgs 'f‘.-"it- - -» From LONDON From HALIFAX April 17th April 3rd Start Point " 25th “ 15th (via N. I~‘.) Graclsna May 7th From LIVICRPUOL From IIALIFAX Via- Nfld. Via. Nfld. April lst " 20th April llih Durango lllny 2nd your stomach isl bad-or an uncertain uct of faith-a supreme oct of faith. Nothing would be said to minimize faith. To do so would be to ignore Scripture and life. The superficial Yllllli SICK lIH|lIl IS |IllNSl|Pll[[lf LUUK ll `UNEl|i PAPE'S DIAPEPSIN" ENDS ALL STOMACH DIBTRESS IN FIVE MINUTES. You don't want a slow remedy when ~ Fnmeewnhya ce,i.i¢i. ri .5 Easter Holiday Excursion Fares .~.»- ‘i c;<'ivriiv4~'i rl" > ' IN T ElF?CC‘1".1V`li"‘l~ i»irii.'f if. E.Dwx.ri'i :i:.r U =‘ Round trip tickets will be issued at single first class one wav fare g0lfl§ AD li 18t Mid ,anna of acid and undlgnsted food- ’ remember as soon as l’apo'u Diapepsln comes in contact with the stomach all , ' A _i-il 3* , 1915, iii ferftiiiggd ticket. Y ll - trouhl~ has made it famous the world over. your home--keep it handy-get a large fifty-cent case from any drugstore and then if anyone should eat something W what they eat lays like lead, fermenta ond sours and forms gas; causes head~ one-or a harmful one-your stomach is too valuable; you musn’t injure it with drastic drugs. I‘ape's Dlspepsln is noted for its speed in giving relief; its harmless- ness; its certain unfalllng sction in regulating sick, sour, gaesy stomachs. its millions of cures in indlgestlon, d s epsla, gastritis and other stomach Keep this perfect stomach doctor in liich doesn't agree with them; if ches, dizziness and naseau; eructa- uch distress vanishes. its promptnesii deeds over against belief in a contrast that does not correspond to life It is not faith that is objected to, but the time limit placed upon faith that re stricts it to a given place and time Those who place this time limit as sums that responsibility exists until by faith Christ is accepted. Hay ing accepted Christ responsibility as regards salvation ceases It is this false doctrine of religion that explains much of the narrow and stunted for mallsrn in the Church a formalism prevalent in the non liturgical as well as lllturgicai communions. a formal ism to be found with its deadly effects in the Protestant as well as the Roman Church. For such. salvation is a finished transaction, witnessed to at the time of confirmation or public confession of Christ by uniting with the Church. As a business man goes to the bank and takes up his n'ote ,thus discharging the obligation, so these people having uc- cepted Christ by faith assume that fur- ther obligation, save in ii. formal sense has ceased. They will statedly wor- ship iii the Church; about the Lord's Table will they gather; with precision and apparent unction they will utter the Apostle's creed: but init all the mood is retrospective. Lite for them is based upon a decision which involved blunder should not be made of placing U _ \ .T1 Y---.1 i; ‘Lili $51.16 V ` ‘W iw'/I A .ig Credit Over 90 nt. f. in i.t.r......ii°‘n..<....i.°' i‘i..""'..i.n£ of credits. Ifthetimo comes when your i business career depends on ob- ttlnmlgg you will ind that s ve money inspires the greatest The t begin ou mstgptnthe Ixildlng of y;‘ii::isIlit. 'rite Bank ef “’ Nova Scotia offers depositors absolute safety; and invites your business, be it large or small. Curita - - - s s,loo,ooo B I - . , » ll 001| Tltixtrluietiouices over - - l0:xfl.s:000 ISLAND BRAIICHEE. £l1nrlottetown~ ~ Summerslds Albert.on_ 0'Lesry - Kensington Victoria - . . Montague ' a~flnished transaction. Henceforth re- t liglon for them is a valuable package, ment of what had been and ls. but t also of wlial. will be. The door of re- faith close. For responsibility is part i draw a triangle without three lines. i an attitude of life. You are a Chris- i blit it is your duly (lo state-it iii the ter than you are. The door, which i- text, Life is a door of responsibility. r Because of this responsiliillt you are c words, you are to see life through the e open door. n door and knock. lniplied in this state- a inent of Scripture is the fact of chan e God through his Spirit is appealing to li the fact ot' change that development'in ii character will result. "I will come in p _ D with the Christian, Iii this sense his r All that God can do is to stand without b In doing so lic will find that iinture and d history nflirm, each in its own way. through the Sei-r of’ Piitiilos, hcr'c de- b clares. For lf nily one fact stands out ni This did not always seein so. Once w plintic druinatic action considered it ln philosopher and men ol' his tluy that the universe in the flnnl analysis o could be stated in terms nl' thought le molecule and later the atom. Still the c these days, however, men ot’ science s not know all that is meant by these s men of science are using language in excess of their tlilnklng. But at least this is true, that modorn science is based upon the significant assumption lt is a door ever opening. because ever t after ls ln its constitution elec- H ing seems fixed. The door is ever o swinging upon thc hinges. While the forces leading up to the changes have p been gradual in their working, tho d generation and less ago are not worth a the paper they were written on. Think o conditioned upon static and dynamic cl own history its a nation. A moment in is uniform with bull' trimmings, he it vareflllly wrapped and neatly tied. ing slavery in the states in which it But no, says the seer of Patmos. sol- existed from interference by the Fed- varlon did notenfl but only began with emi Government. yet in 1862 he is C0UV6l`Sl0ll~ The flfll’ YOU Cfmfessell writing a proclamation the effect oi' Clirlst involved not only an announce- which will be to banish Biuvg.,-y from svouslblllly did not by your uct uri confined to int- past what were ine ll of yourself. and you can no more live summer when the announcement was llllllri from l‘€HD0llHll>llllY than you 01111 flashed over land and under sea that Y°“ beclmm 11 Clll'lBllllll llY 1111 Bot -had t'orbiddeii`the manufacture or sale of faith; you continue a Christian by of tion it' ynii are sincere in your faith. ‘spells change. f0l'1l1 Of ¢1ll0ll\@l' DllI‘l1d0Xl to_ bccomc advancement. Deterioration us wcll ns }Vl1l1i Y0ll lilo- Allll fUl'¢ll€l'. in bcconl- development must bo reckoned with in ing what you iire you will become bct- nature. This historian should explain Yllellllli fill' YOU lilo (lilly Of growth. is with the individual. Change there held open by God, and you cannot shut must be. l-le cannot ever stand inside the door. Your wages are those of the closed door of lite and hear the going oil. Life is not ti treadmill with knock. If he decides to o en the door. the thing moving and thc individual lic seeming to move, yet standing still. warm sunshine and where the birds Lite is an escalator where the thing sing. If he fails to decide. he will move moves and the individual moves with back and down into the cellar, where it. To return to the metaphor of the the air is damp, the light dim and the Y to respond to opportiinlty. In other faith; a responsibility once and for~ o _ This brings us to_ the second verse lilstory. and man ls part of both. God in thc paradox. Behold, I stand at the is ._ 3 in Lite. The thought of the Seer is that Christian today. Through this door Christians to so relate themselves to ments of the world. A deep, underly- I l and sup with him mid he with me." school, the state, and the Church. its Whether this will be done is o tional expressions are varied but its dee cr life ls a door which he alone can open. who knows his lsihle, deniocraicy :it its and knock. 'l‘o ignore this movement ls to :lcny In deciding whether religion will be the very spirit of our religion. To know an act of faith or un attitude of life, something of this movement and with the Cllristlaii docs well to discover sympathy share its deeper purpose is God’s revelation outside of Scripture. to o . But many in the Church are not do- wliiit the Spirit of God, speaking ing this. They are making the stupid, u wiili clearness it is that change is a ton mudc. This man resigned his pos- fact in tho provldeiiliai order. itlon in 1835 because he was convinced Of nature it can be said, without ally that about the last of the inventions qualification, that notiiing "stays put." had been made and that the office intelligent people conceived of nature ition was no more ludicrous than is the as a solid mass. lt is said that Samuel position of many Chrlstiaiis in the Jolinson's favorite argument against Church today. With them Society is idealistic philosophy was to stamp his seen from behind the closed door. Ex- foot on the ground. Those observing perleuce has exhausted itself; history the argument expressed in this em- has produced its best; God has retired effective. it seemed absurd to the ceased to act. - and spirit. But men began to study the for the sake ol` change. Certainly no conception was mechanical. For. as a “nervous wanderers on tho higher recent writer has said, the atoms were plane" who substitute emotlonalisiii thought of as infinitesimal bullets. In for accurate thinking. and are forever have passed beyond the atom to the the corner. As regards that selfish op- eaon ami electron. The layman may tlmlsm that with folded hands. and a i n terms. He may have a suspicion that tide and chants, that nature is not fixed, but variable. there is only contempt. changing. So widespread is the belief should learn tho patience ol' history. at m tiblcal' that a man might with slight safeguard him at tlils point. But this change ln terniliiology, frame from the doctrine should also mean for lilni n wrltliigs of modern science ii strong sympathetic heart, a sensitive conf, argument in support of the biblical science, and un alert nilnd, that when doctrine of the lmmanciice ol’ God. the knock comes lic may recognize the Think also of history. Here again voice of God and responding soo the the outstanding fact ls change. Noth- llfo of his generation through the changes themselves have often been movements of society; Bro vllrlod- sudden and unexpected. Theories of a Some of them come in the form of of the theories regarding racial differ- form of dull roiitlne. Iiut how many ences. Or recall the ideus ol' progress professing Christians keep the door nugigng, » tho little that experience does for Consider two sudden, changes ln our some people. Another interesting' fact the life of Washington has always of experience that most often opens seemed to me of exceptional interest. the door. For where one man keeps lt is ln 1775. when. dressed in the blue the door closed in adversity. two keep walked out of the (loiitinental Con- dull routine. he Uillon. And these startlliig clinilgcs are not i ' ' pressioiis oi the civilized world last he Czar of Russia by imperial decree vodka. History, like nature, opens he door. God's provldenilal order This does not mean that change is etrogrcssion as well as progress. So D will move out into the l`ree air. the ats prowl. Ol’ one thing he may be ertnin: Life is not ti single act of ver met; a flnlslied transaction. For thing is flnislied in either nature or kiiocking that man may respond nd view life through the open door. Think of the opcn door t`or tim e may look upon the social move- g movement of democracy is taking ace. It involves the home, the . D. iirpose is the same. To thc Cliristlnii est is but a synonym for brotherhood. have a part ln making real the King- in ot’ God t also respectable blunder that the an in the Patent Office in Washing- oiild close in two years. But his pos- to oblivloii; and the Holy Spirit has Of course, thc open door view of life l`l'ers no encouragement to lllat rest- ss spirit of tho age that seeks clinnge ommendation is intended for those selng wondrous tlilngs just around ile on its face, floats lazily with the God’s in his heaven, All's right with the world. The Christian above all others is very doctriilc of providence slloiild pen door. The Christian should also see his orsoiial experiences through the open oor. These experiences, llko the dverslty; more of them in the form f prosperity; the most of them ln the osed! The surprising fact in life is that adversity seems to be the form closed ln prosperity, and three in Because of this, not too much time gross to talto command of the Revolu- tionary Army. But a year before lie had written a friend ttiut. "no thinking man in North America desired the ln- clepcndence of the colonies." Yet in 1776 he is leading the cheering at the conclusion of the reading of the Dec- laration of lndependehce. There is a similar moment ln the life of Lint-oln--the moment when he com- pleted the first draft of the Emancipa- tion Proclamation. In 1860 he thought that a hundred years would pass be- fore slavory should disappear from the continent. ln 1861 in his inaugural ‘ A ll t 2 d, §'rii'i§ti'4'th, fgltigriinifapiii sin, 1915, sail-s-ssmiisi A . certainty and ease in overcoming the~ vorst stomach disorders ls s revelation to those who try lt. _ _ A V address he approved a proposed siti- endmeot to the Constitution safeguard- or thought should be expended upon those ln trouble. The man to think about is the one who knows neither the jar of adversity not the uplift of prosperity. ll is not easy to stay at par on a damp day with a drab sky; lt is easier in a howling storm or on a sparkling day. The man whose life is so colflmonplace that many days are required to fill one page of the diary has a struggle on his hands. To live on the dull level of n commonplace; existence and still keep the open mind -to do this ls to win the rize. plenty of scope for such speculation and it has in its place in the Christian Church when indulged in in a revent spirit. But this belongs to the few. However, there is an open door for the many-the open door that keep Him ever before us as One whom we would know better. lt may not be pos- sible for many of us to say as Horace Bushnell said to another: “lf Christ should appear on the street in Hart- ford I should know Him better than I know my dearest earthly friend." But it ls possible to know His words more thoroughly; to test these words in conduct more effectively; to so blend ,our knowledge of what is in the Gos- pels with what is in our experience, that as a result of the blend Christ shall grow more clear and potent with the passing of the years. Some cf you heard His knock upon your lives long ago. You opened the door for one brief moment. By an uct of faith you accepted Him.. Tlien you closed the door. His words mean not more nor less than then. Prayer is now a formal utterance and not it golden ladder tipped against Ilia throne. ills person is like a pointed ship on it painted sea. This is the heresy of heresles. ln comparison, social vagar- _les aild theological speculations arc harmless. "Behold, I stand at the door and knock"-t.o compel Illni tu siiinil without. THE DEBT. 'l`liere’s ii. plucky little person und it‘.s mighty glad wc arc Ol’ the really splendid servlcc sho is giving in this war, There’s her husband and licr Drotlicr- not to mention sturdy sons- All u’slavln in the trenches und at- tending to the guns, While nthome, without the glory, shc’s a’doiii'g of her part ln it war she had no voice in, though lt’s fairly broke licr heart, And lt' ilicrc’s any person who’s carn- ed medals to the i‘iill l'll lay my lust good dollar, boys, ll'.<: Mrs. .Ioliiiny Iliill! When first the challenge soiiiidt-il, in the shades of death and hell The helpless, voicclcss woinciifolk were pluiigcd with us its wcll! So wlicii thc war is over und thc lloiise begins to priitc Ot' impatience to the women who have waited long-and wait For the justice that is duo tlicin, up like gentlemen and say: “More bliiiklim, Mr, Asquith- tl1ere‘s it debt we have to pay! “For it' therc's anyone wlio's earned the fraiicliise to the full, “Wc'll bet our British honor, slr, it’s Mrs. Johnny Bull!" May llcrsclicl-Clarkc iii Votes for Women. Wlio will win in this war? An Eng- lisli Ilishop, after the Yankee fashion and with a marked touch of the Yan- kee wlt. answered this question by asking: “Who won the San Frniicisco cartliquako‘?"-Providence Journal. Bill had it hill-board; Bin also had it board-bill. Tile liouril-bill bored llill so he told thc bill-board to pay thc board-bill. After Bill sold the bill- board tlie board-bill no longer bored Bill. THINGS TO REMEMBER WHEN USING THE NEEDLE Quite the newest way of making a casing to run ribbon through is by making it widc cut-stltcli of feather- stitch on tho outside ot' the article to be used and through this run it rih- bon. It holds as well as the old-f'zisli- ioned way. . Ono woman scws a small piece of musllii iiisiiio u iuaii's shirts to coi- lar baild and shoulder sciiiiis. This pro- tects the garment from wear ol' tho stiff collars against the material. lt is essential that the front piece ot? iniislln should be left loose so that it will not interfere wltli laundering. A novel wav to protect n sill' do\"'\ pull' from soiling on top ls to cal: stitch a piece of musliii twelve iiii~ln».~i wide to the top and enibroidcr your monogram or initial in the center. When it is soiled it can easily be rc- movcd, laundered and put but-k iigaln. Y. i woiiiii in iiinii iiuivr How Hurley Was Re- stored to Health by L dis. E. Pinklmm’s Vegetagle Compound. Eldon, Mo. - “I was- troubled with displacement, inflammation and female _},iii;ii1f'=“i"“fiiliffi“if“i.l ‘§'Z‘i".“.°"i'..".I‘.’.i§.“Z.‘£ ll stand on my feet ’ long st a time and I _ could not walk two .,, ‘my blocks without en- 'lggi during cutting and ‘_ _ii g *'i " drawing pains down ii-‘=fi=l l‘- my right na. which .lilii“-" L' in c ross ed every .F _ month. I have been 'T ` st that time purple ' ' ` in the face and would walk the floor. I could not lie down or sit still sometimes for s day and a night st s time. I was nervous, and had very little appetite, no ambition, melancholy, and often felt s's I had not s friend in the world. A ter I had tried most every female remedy without suc- cess, my mother-ln-lsw sdvlsed me to tslte Lydia E. Pinlrlism's Vegetable Compound. I did so and gained in strength every day. I hsvs now no troo- ble in any way and highly praise your medicine. It advertises lMolf."- rs. S. T. Hunan, Eldon, llluonri. Remember, the remedy which did this was Lydia E. Plnkham's Vegetable Compound. For sais everywhere. It has llslped thousands of women who have been troubled with displace- monts,lnns'minsdon,ulcsrstion, tumors, irregularities, periodic pains, bsckselie, that blaring down fooling, indigestion, and nervous mation, after all other means have Why don't you try =""-” _ _ . f .‘-e., f i ' = f i nie revelation ei ood in .ienie christ. I _A M I I W I W i - ~ - . ~ _ » - -' ~ This does not mean the open door of ' ' I E _ 0 ' lpooulation- regarding his person and H . Q Zi 11% - the words spoken by I-lim. There ls - . By I i -a BETTER CANADIAN BABIES. viii -l- lo (‘ulvvs linil cliiifkt-its come hi-fore Ur lion 'I‘hoiis;iiiils ol` dollitrs uri- i~ cnt mothers how lo i-ure l'or lhcii* hziliii-s g' because their nintlirrs do not linow`f" how to cure for their cliililrifii. limi' t uiuiiy calves or i-liickeiis dit- from ilic Iiecaiisc wc have nitulc it study of ill to help Llioiiisclves to it ve-i~r:iiii Lil-grin- rl almost from birth. Iiabies not boiiig abit- to livip ihciii- m i~;i\lvi~s, llli>.i'ie is ull thc iiiiiro iifzisilii in why iiiotiicrs siioiild lit iliviiisclvt-s to S, hr-.lp the bullies. What i~liuu<~<~ li:i\'i» W bnhics iii ilicse days ot' higher cillica- wh - ` ' 'D by our Govcrnmciits tu leach us liow 011;, to care for ntid fccil calves :intl chick- _ * cus, but iliil you cvcr licui' of one hm( dollar being spciit to lem-li ":liiuiliuii df" either before or attcr blrllii' hfw Thousaiids of bullies die ovi».ry _vvnr “U saute reasons? Noi imiiiy. Wliyi' lllf vii lliiliii-s are not horn "strong" viikly "; llli-_\' uri- hfirii just as illivrs limiiglil llii-iii into llic world, W care for them '.’ liieiiily. zciis ii' nintlicrs do not know li ow Our Governiiieiits spend tliousands dollars to deal with hog cholera, orc is there u dollilr iipciit to stamp tiibvrciilosis in liuliiizn? veil the doctors do not seem to l_\' thc liuby; their time is taken tip -turing adults that, had they b von proper care when babies would if grown up ht-ulthy and stroilg iild noi have 'icetlcd 11 doctor so but een and (ll` their iii i-vi-ii thi* wiuikosi little mortal ln: iiiuilv iii~ii|tli_v uiiil strong il’ their refiuiremciits and know how f‘l\ll they should be cared l`or, and licciiiist-I HH our l’re:it.or has given thvni tho, power lull il inoi.lii»r will only use izominon scnsr-. l good jiiilgiiil-iii iii llli- ctirc ol' lil. hr-r iviolliors slimilu join in the move- viil for lil-ticr t`iiiiatdiuii Baltics and urn frfiiii ihiisi- who have iiluilc it iiily ol' liubii-s just wllill to do and hui noi to do lu liiivi- lliciii grow up bullies to licr'i>i\|i~ livnliliy (';ii|uiliuii 1,,-,li thy, happy i-liiiiIi~oii. il fn *fi $1- ~ THESE bcalitlflll Ilreienia have dallkhlld . lhoulondl Ol lndlbl find girltl Ill itll Dinh! sic-noun. Your-imgei. thorn witnontaninrio centof costfthisls tho opportunityuf n life- time (Dt you. Tho beautiful Princess Mary Toilet Caine lit lulti what ynll need. Itnontnlliii ll hllidlnmo Ulrclllnr Ilrllisll I'l||l‘.lI IlIll'l'B\',n iuvi-.ly .Vurliilnri llriiillollnlr Iiruiih,i.\iidl nent, llrvfll drelillnd comb. All lrti Ill rich. 0b0l'iy finish. and both brush unu mirror have iovvly vllclfiel Bilvnl' luoliogrunl muuntti. 'l`ho sat mines in a nice prnsontntlon box and It . Princess REE sl Mary Toilet Set a 'site Bracelet Watch ply/ _Z .Z .. V :I6 4.-'»faaz%..~;;‘ 'f I ~ <>,~/,p-its* '_ _ .;_.ir`e`. V v "li . `iinin~. "" ,K 4 \ 'P "-"jfs . r`Lii`i;.'f“`.-_!" ' ""yff/I/f’ V' "%"-v/ / ,_~ i`_ i es we » \» ~.~,-er. ;<..;u;L ea-..‘ /4 7 / 9, , 4 fy ~ , .. ov, za \ -1- ~,» " \ ‘ // f/{»~/.v-.=,,;i.~v7ifzw,~, /if/MW < \l1\ll1l111l1iir1ill""'i iimiiiiiiiiim ~ ‘ ,,..,..,. at-.rcs . ., _,pg nd | I l will lilllo you n lllctlmo of acrvlux nnil mtlsfactlon. Yau'd glndly pay three to ll\'o dollars for a similar set at your store. inn will aim no tinliiinioa with tho ex- nninito gold finished in-aeoint. wntcn because it in such _ nt-nuty. nmot-it-t watt-hrs are new nil inn i-nite. Many ni tin-in in solid sold nna at with precious stones ur-ll for ns high nu slooin mt-li. This tively brim-let mimi is inn. nn in-suiiini mi any you :sold bny. it isricniy ,wifi nnirnnurtorn wind nnd sei, ind inn the gsnnino expansion iirneciet that utsiinngiy on any n-rin.. \\’o are giving nwny thcsu mngnlflront presents to ,nil-itiy a-lvortiunnii introdni-.u onrueiirioin new iiorni innnnt-sn iferiumn. liolp ns to tin so nnti you inn in-t ;ni-in without a eontoi cnet. .lust writ.. in tinynrni wi. ivili »n-nil you. neittniie noni, only 25 lovely trini nivn tnttlnt to iiintrihute among your irirniin ni nniy nr. Address 'I`lil5 REGAL MANlIFAC'l`iTRlN(i nnrn. Tum. nm sir iii-lirinns odors-u'hitr noni. ivoeii \‘ieit~t, Frenrii cernntinn, idly oi tho \'niii-y. nie. Mon. isdn-ii any three or tour ni them iinn hotties ni. once. 'rhor se lust iixo nor. eirirt-ri. li. sno trouble -i. ali. Iieinrn one $2.50 nhinithopsrinme is sold and wr will pi-enintiy at-no yan this nenutiini Prinet-u Mary 'retina snr mmnioto fini: ini rt-nr.-sented, anti the lou-iv nrunnlot win.-it you can nite ro.-i-ive without seiiinii any more goods by simply showing your beautiful prsiinnt in ron; irinniiediwri getting oniyionr oi tin-ni to sell our nee ii ns you . ivrirvi iatiny vwoii'-tiotrt min ini.. sri-ni nnpnr. tnniiy. we nity nu ei-muse on tires.. ini-niy prmninie. Cf). l)ept.'I` 691 TORONTO, ONT. 20 ___ -__. Ll f.l._.. liliililv to llli_\' iioinl pliiilililiig. ~__-._ Why You Can Buy Good Plumbing | ~ . Evcii thu iniist iiilriiiilc iliiiiiliiiig lrolilciii is iilivklv uilvul U ' l l -` l . »‘ ' li_v our i-xpcrl. workiiivil-tlii~_\’ iloii'l i-xpvriiitiuit. lilvi-ry plliinlivr on iltlr stuff is tlioroilglily iiuiilili 1-il iii i'\'i'ry lii‘uiii'|i iii' llii- liiiziiiivss--~ lout; i-xpi-rii‘i|i'i» hits taught iliviii lo ilu lhil \\'ui'li l‘i-ipiilly and lir- i'lii‘uic|v. 'i‘|ici‘i\ is thc \v||oli\:4<~i~i-i-I \\'Ii_\' you will liiiil it iiinri- pro- at Less Than The Inferior Kind \\'li+\ii you liiivc oiir pllliiiliiiig iiisliillfwl iii _\'iiiii' lioiiii- _\'ii\'i-iili~iii-v it u|'i'