'#0 '_ ;- >> itll _ lui, ty ‘I ` II T. I. v _ .EICJY I Azzs/mawrarumsc qfmgg III.; ' I of D Eg i tg' ? -.__ \\ vein f"I!fi `-IIII ` ‘ llli " Il 1 _" ll" II: J 'III i ~ In - I I 11:: » EI' _,III liii _‘V .III ‘III Qu: <=II' gill ___ I. Il _=;_..». ¢,,,.,,,,,,,,, .f‘S’_~;==“f_=§fr»f;;.f.='I .Jiliif-.`*’-. caacaao I 7'? ` >> "' v V .V |i` li' lr I I Iss: Iii! IIII ~I|| liii liii llii III Iii II' __iiI f ‘ 1 -. ._ » » ~l'."°'~;:.-.if-‘fl rl u T ,_ It 'ull ui Iii” I I’ III iI:i III li ` III fr: 24. 1906 _ ,,_lc1 ti ‘l f` II l\_ IE III .II III' i_§;I II II III Ill II til, ‘iii III Iii: .II I| I5 II. IQ III iii IE ill C ' » I . j':”:__;:. *~ _ ' §l§1§CE.SS . fl* ~ 1.~'~_i.4¥' f of 7 "“' ... \_. *Us lv /. ( ,A » ffl II: III. I I.. "II iii in in _ D-A if USIC /_` 'II I . III I 1 _II .4 w: ~ _ii nit iii li| In iiii iii I; II- I" > > V V III III , __ , ,__ as I I I . I I II I . I . 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Isl II Ii'| II llii II IIII |i nn ;: |i|| is ull If IIII in un In iii' IIII Ii- ~| IIII ii iiii 'I ilu I' I"' I” _!!I__ _!_ v '- v I ‘v I I I I ~: II I ii »:| Ii -:I I . 5 "" >> _ ~_/ 'I II EI III II IIII Con anon. ~ /\ S IIII III :III 'III in III" IIIIQIIII IIII III! is qiigliiii nj IIII iIr'n Iildn III III IIIII I /_ f-` S i I -:: I 5:1 3 III II I Ill: I ||| iilin .I III. Iisii' II VIII "Ii IIII il llii II II IIII Il u II ll!I Ii ` Il _ II II III :ni III Ili lil in III III slrviee for over 125 years _ I _;_ ~ .II \ __ Mwst. Directions for reparing more than one hundred tihinty dishes in our Choice Illcipe Book. sent free on request. EASTERN S'IEAMSiI~iPC rsrsuskriosan or v 1 sro ‘: ‘= ____- wirmi- masses sans have stood the tests of time an Be sure that you get the genuin with the trade-markon the package Walter Baker & Co. Ltd ¢‘.¢.u|,|I.4 /no Dorchester, Mass 46 Highest Awards in Europe and America ‘ Branch House. 86St. Petar31-» Montreal. CHL I Early in the public ministry of Jesus ha found it neoesssury to oppose and, as far astliat was possible, to correct the utterly false Jewish conception of the kingdom ot heaven, which was grossly material and tamporal. This ha 'did hy means ot parabolic teaching on the one hand, In which he set forth in tha torm ot appropriate iigure thecnaracterand nature of the kingdom (comp. Mark 4 and Matt. l-lil, ond, on the other hand, by means of direct instruction, sattinz forth in longer discourses the principles, legislation, and orlvileges of that lrlngclonr. Oi these longer discourses cnc at least has been preserved to us in what has been called c the Sermon on the Mount (Matt. chapters ` 5~7). _ln this wonderful sermon, n shorter report of which is recorded in Luka 0. 17-49, Jesus explains the nrtture and prin- iolple of the lcinirdom which he hurl como to establish. This sermon had hecn s onlled the Mh'g1\a Cimrtn ol the kingdom . of Gnd. In point of time it followed votes three satire cha ters ol his gon l "introduction" to the next lesson. - _) » Exvtanarrun. 1. “And seein! ,tho multitudes"-On lowed him great multitudes ol people," A well-known mountain or hill, to which Jesus frequently resorted, probably some- it '. gm? I £23 where nenrtlapernauni. ml* " ' 2. “Taught them"-Thetllsolplss, which !i"ii"' Ehipon, -s tnrm here doubtless includes a larger 25* Er company of followers. I ' “mmm” s. "assess"-sont rmsnm. most _ ,N svsnhf notion of surnal heavenly bliss. “The L_i_1~ih?_ 5. vmmrans. human , _ Ta -- - aasrinoim rail original classical use an ei||¢I‘°I' °f I-ht sta ons ._ » M.: *J IA- at ‘“°“- gods, and rotnIna4 evsn In laur ol¢R°l¢\W '° #WI """"If:'r.F'_.._.?i-'.IIII-.ss-“...'f».‘I‘..I‘I::~:.._.. _ poor in spirit‘.-Those who tool keenly thairown spiritual poverty. “Theirs is a$| "'w““‘m'q$“é“ o heaven"-They will be wnamio tam. v.sv-mi." 05,179; Ag'|-|~m_vv_g_¢qm1;|§||aQsr, spiritual zinadom which Christ will lun K '-.1 `_ establish In the hearts ol all those who teeitha naad ot his grace and who snr ~ I rm . _ft - 'ti TI ii ii 1. _ -ri i ner; _ .I III II lls Ili ills _in ` A _ _ - _li-'§,__».;-_f f of f ~ reenter. - _ 5 iii " iiii IIII ni Liiiil ., ,__ "_IIII” “ull ,It-_ ` \ > > > a ,-\ _ /` 1 ,` ,. SHI =' ' _ ' ' W =I "' :F if Iiii I' I Ii; III |I'- II II I ‘Iii ini nn -- Ilii In III. ||| - IIII I|n ,II mv Ia§II, l II | I ~ I I .sv .\.V _ IIIIQII-. .Ig IIN ` in' "Inv ...v IIII ~ IIQII ... Im in. ||| III IIII In' |lI| ni in il ‘liiz ,m Il _ ' IIII I-1 -II- “H “I _“ hint iiii.” $, I ||'”=‘ ini asIV-_\ “il” _IIII I __.‘_. ,Q I v V v .III "7 A 4- “They that mourn"-Those who -vi 'V' v U V v *Vw v W v v “qw v V -AZ7U¢y5` ` FIRST QUARTER ' ,mourn for 'sin src primarily intended Always Reliable worms .mo woaxs or Jesus as nzconn (umm qc” 7' 10)' M me whois comix( _ ' . sr s 1 Eve .where Obit”-"able _ ' of the passages indicates. Still persons ’ ry Eu m THE “°Bm""s' ` Il\'ill\_YBi¢al suifarlng and distress are not .I I I ’ -_l I vxclud-Ep. ‘ 1 S' ` LESSON Ix'“MAR°H 4- ‘ ~iiirit Tec' “ids” io?/it ' ' ' Jesus rants wno Ass atassso. ~-'mm-,,,.mI' mg and ,é kim, ~ hem. - I . . Mark 5. 1 10 Meniorize verses .l ii ing and gndm-ing sn bhinm, (Comm 1 .1-_~_~_*_-_-_z 1-v»_~v»_-_»;_f_~vf_-_»_~_-_ _-_ v-_-_ -:~~_-_ A:-_~_-:_-e-,<~_-_-_ =~v*_-v ':v‘_-e 1-_-_»-_-v-_»_-:_-v-_ -:_-,~_- ~v-_»_- C H 0 ‘ H . ` Cor. lil. 4-7.) "Inherit the .earth"-As V GOLDEN TEXT' _ Christianity itself in its meckness con- 3 I i -I J ' 3 Blessed ara the pool in heart for they ‘l“el`B» WIICPB S9"'Il€B¢l‘iri0D Of IJIIYBICBI m _ we., - _ Qvpalso mlm _ ___ ~ ____ ..:=_ .__ :_ -::}:_.. PAINLESS Ex'rRAc'rioN ) I Has no after effects, is the best Flour ? Ask your friends and they will say the same. We have been & shall set. God. Matt; 5. 8. I po ails., . Time.-Early Summer, A. D. 28. ' I ~ " d Place.-A hillside near Gapernaum. i ` IN PRODUCTION. ‘ ' tl They which do hunger and thirst’ -Desire above everything else, feel the iniperativa need of. “rlghteousnessg for they shall be lillcd." Their desire shall he satisfied. ` ll. f‘See God"-Those whose lives nre in hnrmpny with God recognize him ln this world, and shalisee him face to face in eternity; ` _ 0. _ “Peaos`makers"-Those who not only heal tilssanniombut whose life brings to others “the peace of God" (Phil. 4. 7), “the pence of Christ" (Col. 3. I6). "ChiI- |lren~of God”-Since pnrtakirnz of his riivlnsnature. _ 10. "Perseeuted"-Wherein this perse- cution consists is explained in the next verse. “For righteousness' sake." Ii. “Fa|sely, tor my suite"--Nota those limitations. The cnuse in which o man suffers is everything. Every persecuted individual or sect cannot lay claim to this promise. lil. “Tha snlt of the enrtl\"-Permc|\t- ing society to prevent its utter moral decay. “Lost his savor"»Soma salt compounds disintegrate on being long ex~ posed io light and moisture. “Where- oiosely upon a series of works of mercyiwith shnll it bc sallcrif'-if those prn» I which were designed loopen men`a hearts feasing the religion oi Jesus Christ should to receive the 3nv|our'a words of instrnc- I lose his spirit nod power, what would pre- tion. The theme of the sermon may he_vont the utter moral hanltmptcy ot hu- stated In genernlas being “The Kingdonnman society? “Grist out . _ . trodden at Hem/ei\."' an outline `or ti\s“»»s'rm°s,snasr1oot"-The inevitable .iudament of itsseli, to a report oi Which Matthew de- 3 society upon the false dis:-iDI° °fC\11”iHI»- I li. Abuahal" The common measure A .- 5° _ _ .. _ (Mutt. 6, tl, and 7), will be found in tha found in every Jewish home. `iii. "Let your light so shine before Ohristiau life and character consistent in all things which counts moat in winning ‘others to Christ. Not by words oi mouth N_ one occasion. (Comp. 4.25: “There lol- bunny scum.; nm, by pmgspt, buf, by example, may the disciple best let his that Il. habituall¥~l "L lliblllltlill"-' ‘Iiightso shine before msn" that they will “glorify (give glory to) the Father which is in heaven." . QUESTIONS UN THE L E iS IFN. DI what well-known longer discourse oi Jesus is' this lesson s ~psrt| Whh *M happ . The Greek word was io its chapters and verses ot Matthews gospel lro devoted to this dlseouncf Did Jesus intend to describe ditisrent classes of peo- ple in* the separate Bsatitudssl Which of the Beatitudss here given seems to you some psrsnoutlons which men are called the airnrrlom I' 5, granted s ahundankentrsncs into that upon toendure for the sake ot Ohrlsl- to- rlayf What is meant by being poor in spirit"l What dues it mean to “hunger and thirst after rightsousnaas"i SUNDAY SCHOOL |_E550N ef-d~»-~»n-». -_ _I -_ -_ ~ _ __ ~- _I _I _ -_ » _ _~ ____.-_._~_-_eff.-_A_~_-s~_-_4_~,-_-_-___.o__.,._.__,__.__-_~_._._A_.,_A___._______f_ 4.-_Ax -B _ Os I. men"-lt is the silent testimony of a . i_ -{ . .I to be the most ivnportsnil Enumerate- _ jur Grocer’s. I »r-I -_ »»»» ~.\ ,IPM A Im" _ rrnmss , . 1 _*‘=f:3:rf.. .I--"4 'vs _ 1, | kilvvuff ,_ Vitalized .Air - 9- FOIL sf- There is nothing else iust as gooii. Con be givcnlto old or yo Aug. SAFE. SURE. 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