fhe Godcirene Demoniac ILLUSTRATED SUNDAY 4 In-int-no-tanks asst-so. Christ confronts. the demons. who recognize His power. Helpless, they leave bi: man and enter a herd of swine grszutg near-by.—Luke 8:28-33. MEMORY VERSE:—“And Jesus answerin said to th , “Th not to_cali the righteous. but sinners to repi§ntancel.l'!"—-Luigi“ 5:31.333.’ _Cl_-IRIST RECOGNIZED Demons Believed Fallen Angels (Editor's note: The foilow- ‘Gadara is the city of Gergesa, lng material relating to tomoro r'l‘here the mountains rise steep- row's Sundlv School lesson is 5 from tiie sea and Capernaum. based on copyrighted Outline! lon its western shore. lies in full . sion of lview. It is conceivable that a (‘hrlstian Education. National .boat launched at Capernaum type of man who confronted ('0IIm'il of Churches in ‘could storm - driven across Christ. an insane perso l‘.S. and is used by permis- the Sea of Galilee to land there. but one driven by the apparent si0n- as recorded in Luke 8:22-28. dual orsonalit ' , 3)’ R.H. RAMSEY After they had landed. Jesus Eve‘; the phglslocflatlils l1.l.iilrllirebe- L9‘ "5 begin ‘WT 19550" by [and His disciples began making gins his narrative of the encoun- briefly pin- pointing its locale. their way to the city of Gergesa. ter iv. 2'7) and interrupts it (v The people occupying the east- l0n their way they encountered a 29) to give us an exact clinical 91'” Slim‘? me 593 0‘ Galilee imfln possessed by demons. (V. 'description of the man were called Gadarenes because .27). l“treatment" and how the if 3. they lived under the jurisdiction; in New Testament usage a itient" has responded to tllg 0‘ Gadarfio ")9" the 81153’! Drln- ldemon is more than an iilflu- lcare. thus far c1i)_«Il <‘il.V- _ ‘ence. It is an evil or iincleanl We should note carefully that Several miles northwest ofrpersonality who enters into the the demons within the man rec- b) e and possessed by demonds.——Luke 8:22-27 lives of some men and women. mastering them. and forcing them to do terrible. destructive deeds. counter to their normal natures. This. then. was th e '*<':‘ co- 3' =I' —- D EAOKGB-DUKE FOE» fi.A.EaEaI.A.G-E Next year George will be a civil engineer from Tech. And Meredith is studying Home Economics If you were tiieir parents, wouldn't you consider that a pretty good background for marriage? Boy with a promising profession! Girl with a sound grasp of the family budget! d gut ijllolllfl we be so naive? What they.s_tudy in collegeis foreground, not background. It equips our sons an aug ters for the immediate opportunities and obligations the future presents. The permanence of love is not rooted in engineering or economics. Designing bridges and planning menus are not keys to a lasting happy marriage. Personal character determines the ability of ii man and woman to meet the demands of sacrifice and When the suddenly e-iira hurl themselves drawn, the owners of the Jesus to leave them.—Luke 8:34-37. that are whole need not a physician; but they that are sick. I came SGIOOI. LESSON into the sea and swine ognlzed Christ immediately (vv. 8, 30-32). They addressed Him in terms of honor. almost servil- eiy. using the same titles of re- spect that angels use. This has given rise to speculation that these demons who possess -neir are. in reality. fallen angels who. before their fa knew what it was to he in the presence of the Son of God. As Christ's purpose is to drive the demons from He begins by asking his name. hop- ing to bring him to temporary consciousness of his separate, normal nature. The demons within are powerful and they supply the answer. “Legion." Acknowledging their helpless- ness before Christ. the demons petition Him not to return them to an abyss of further torment, but to let them enter a herd of swine that happened to be gray, ing nearby. Jesus permits this. accomplishing a two- fold pur- ~47-?4-~~llFamily Has Big Role In Christian World '\- ged swine ‘Jesus does. first telling the man He has delivered to proclaim the miracle By CARDINAL McGUIGAN ' When God created Adam He man to be alone" so He made chosen people of God polygamy sprang up: it lost its lnd‘ssolub him a heipmate. And Adam. re- piece fell into ruins. ceiving Eve from God's hands. BASE aai ' : “This now is bone of my bones, and flesh of Wherefor a man shall leave fa- ther and mother and s h a l l cleave to his wife and they iiha‘l be two in one flesh. Such is the Biblical descrip- tion of the birth of the one fam- fio alil.--Luke 8:38, 39. pose. He delivers the man from the demons and, when the sud- denly enrsged swine rush down the mountainside to destruction by drowning. He also destroys the swine which were illegally in the possession of the Jews. Now comes the most unexpect- ed turn of events in this whole sequence (vv.34-37). One would think that the whole community would have rejoiced to see that the formerly wretched man was once more in his right mind. fully clothed and able to live a normal life. Instead. their atten- tion is so riveted on the herd swine they have lost that. partly out of fear. they beseech Christ to leave them. hat folly th an entire community should val- ue its illegal possessions so high- ly man being restored to a useful, normal life! Jesus enters the boat to leave but returns briefly for a final in- terview with the man. He has delivered from the demons. This man's transformation is so gen- uine and complete that he wants only to be with Christ. Knowing that the region is so far off the beaten path of His travels, Christ sends the man back to his pen- ple. charging him to tell all with whom he comes into contact of the great miracle He has accom- plished. The man complies. giv- ing tangible evidence that Christ is the Conqueror of all evil ~ spirits. not only to his immediate l family, but to the whole sur-i unselfishness that marriage requires. The Church molds character as it builds faith. For character is one of rounding territory. the by-products of faith . . . . . . The ability to love unselfishlyis another! 3‘ fr” «Vi the bell - ringing and K chanting and its ancient foun-. dations creaked to the “shak- ing" of its congregation. Inside. candles flickered un-: der a picture of Christ. The bell- ringers rang out a rhythm for the ancient hymns anon- cient people. And the congrega-l tion took up the shaking of their hands. arms and bodies until. some almost reached a trance-.» ily. a society between one man and one woman issuing directly from the hands of the Creator. The c h u r c h always shows great concern for the family and this is natur . , The Christian concept of fam- ily is marvelous in its beauty. God Himself lives a family life. Divine Life is common to three persons. LOVE In God we have the Father from whom all paternity derives. In there is no mother because God has no need of a help like unto Himself in order to infuse the wave of Divine Life in the Son of His intelligent. But in the Holy Trinity there is love which is the expression of family life and this love is the Holy Spirit. proceeding from the Father and the Son and un- iting them in the Feast of Divine fe. God. infinitely perfect. decreed to externalize His Life and His Perieciions. Through His direct intervention the first human ia- mily was born in Eden— a holy family with the power of trans- mitting human llfe— and the di- vine life of grace. But sin destroyed the foun- tains of grace in the family of Adam and Eve and they became the progenitors of a fallen hu- manity Men have multiplied and lot- med new families. but ese have become the source of hurri- an life tainted by sin. The hu- man family. harassed by the passions. soon lost the other pre rogatives. It lost its unity and among the The chant grew faster. ‘bell-ringers and other men of ‘shaking their hands. then their Ithe congregation broke into a bodies until they received the pounding dance and above the .‘desired state-—wl1en they el were God is manifesting himself di- staccato cries and.!'8CUY measured chant there sharp shrie After the ordination of Mrs. this intellectual generation. But man's nature remained my flesn. pnchanged. He was not created to live in isolation. but to devel- op in the company of other men. So God decreed to redeem the family by found‘ng ii anew on the sacred family of Nazareth. Wishing to redeem the whole world He established the family as the basis of society. For 30 years Jesus lived a family life in order to give to the whole world the model new family characterized by unity. indissoi- ubility and holiness. OCK As has been pointed out. her- mony in the family results if married life is based on the rock of love. embracing and inform- ing the whole existence of the lovers. Such a love. in fact. will pre- serve conjiigal fidelity and will give strength to both parties to face the problems of life. As the great family of m a ll- kind is composed of many sep- arate fzimilies so also the church is made up of many C'.1rist‘1an families from whom spring both natural and supernatural life. For our destiny is to pass over from a family life on earth to another kind of family life. ___?_:._.._.—_————— Religion Or Right Of Man 5 ODESSA. U.S.S.R. lAP)—’I‘he executive c o m m l t te e of the’ World Council of Churches wasl told Wednesday that people‘ everywhere siioiild have the le-. gal right to believe in either re-‘ liglon or atheism. Dr. 0. Frederick Nolde of; New York. director of the coun- cil's international affairs com- Shaking Of Its Congregation Shakes Church's Foundations VANCOUVER iCP)—-The old .the women began a shufflingjfervor. Men danced to the point‘ frame church reverberated to dance as they encircled the where they ‘seemed to have lost. hymn -inew minister and her helpers. all touch with reality. lGr3“lv “'9 °°"g"°53“°" t‘""°d.ica1 and mental ills are induced’ to the healing ritual. Subjects .by evil spirits “shot into" their who required healing of some bodies by shamans, the ol ’ the middle of the witch doctors ‘ayers were said aloud.‘ He said there are still a fewi increased ‘white community. mission. said all should have the Men and women began by Angus August explained that Shakers still believe, as did their ancestors. that most phys-I 0- all phases of Indian life. shamans practising but thatl ¢_ _ , p ' PARK ROYAL UNITED CHURCi- saw that “it was not good fo r ility and divorce with its attend | ant evils crept in. God's master 1 The Guardian, Charlottetown. Sat. Feb. 15, 1064. 7 rights to believe and propagan- ; the executive committee sess'tl dize their faiths—be it belief in in Odessa—-the first on soviet God or atheism s ' “Freedom of religion or belief: applies to all men in society whether atheist or adherents of a religion,” Nolde said. He spoke on the third day of oi Some of the Western delegate. were’ reported somewhat sur- prised at Nolde's defence of 'he rights of atheists. 13 Christie Drive. Parlidale Rev. J. H. Tye. B.A.. B.D. Minister Mr. Leslie Hiscott, Organist and Director of Choirs 9:45 a.m-Young Adult Bible Class 9:45 a.m.—Junior, Intermediate. Senior Church School 11:00 a.m.—Nursery and Kindergarten Classes 11:00 a.m.-DIVINE WORSHIP on: WHAT IS A CHRISTIAN? (1 let In rf. Anthem: "Holy is The Lord"—Scliubert 11:15 a.m.—Primrary Church School 7:00 a.m-EVENING WORSHIP Sermon: LET US PRAY (Acts 17:27) Duet: “Come Holy Spii-it"——Jerome Mrs. Jack Rivett —— Miss Helen Wilson Music by the Ladies’ Choir You are welcome to worship with us. I 7 I ' I llllNllY UNI I ll!) CHUlii.H Charlottetown. P. E. I. ' Ministers: Rev. J. G. E. Rev. G. G. W/rwas. B.A.. B.D. Rev. Clayton C. Lewis Organist & Director of Choirs: Royston F. Mugford. A.R.C.O PSTSO-.a_:m:_Seuior. Intermediate and Junior Church Sch;-ol- l1:00 a.m.—-Primary. Kindergarten and Nursery 11:00 a.m.—LEN'I‘EN MESSAGE 1- THE LURE OF THE LOAF—Rev. J. G. E. Ball Anthem: “Dear Lord And Father of Mankind" ; (C. H. H. Perry) I Solo-ist: Mrs. Ray Henziessey ‘ Sacrament of Baptism r :45 p.m..—-Church Membership Class—Rev. G. Wyrwas :00 p.m.—“'I‘HE CROSS OF CHRIST. FOOLISHNESS?” Rev C C Lewis :00 p. Atheism The ii m.—Church Membership Class-Rev. J. G. E. Bail ednesday 8:00 pm.—Prayer and Bible Study "A WELCOME AWAITS YOU AT TRINITY AND SPRING PARK" SPRING PARK UNITED (‘HIIRGH (Cor. Kirliwood Drive and Dunkirk Street) CHURCH SCHOOL 9:30 a.m.—Church School 11:00 a.m.—Nursery in Su-nrdray School Room 11:00 a.m.—"TI-IE INNER CIRCLE"—Rev. C. C Lewis Men's Club Choir Orgauist: Mrs. Ron B. Atliinson Zion Presbyterian Church Corner Prince and Grafton Streets The Rev. Donald A. Campbell. B.A.. Minister Miss Roberta Shaw, Deaconess Mrs. Madelyn MOOKIIIIIOII, L.Mus., B.Mus. Organist and Choir Director 9:45 a.m.—Sunday SohooI—CIasses for all ages. 10:00 a.m.—-Bible Class 11:00 a.m.—Nursery School 11:00 a.m.—DIVINE WORSHIP Sermon: CARE FOR THE FRAGMENTS Anthem: Heavenly Ligiit—-P. J. Wiinouslty Broadcast over ‘ 7:00 p.m.-—DIV1NE WORSHIP Sermon: The Lord's Prayer (6) Our Daily Bread Anthem: Selected. A CORDIAL WELCOME To ALL The Kirk of 8. James The Reverend 1‘. R. B. Some!-I. M.A.. S.T.M.. Mlniatlt 9 ‘riis today are usuallyl by bad people in the: Organist and Director of the Choirs Christopher Gledhili. M.A.. B.MuI. 9:45 a.m.—C1iurch School and Young People's Bible Class reserve's oldest resident can re-.' The Church is the greatest m mber, i f‘'‘'‘‘’‘’ °“ 95”“ 7°’ "'9 Wild‘ _ The church claims hundreds l of adherents in British Colum- bia, Washington state. Oregon and California. 1 Anthropologists describe the‘ culi's practices as a combina- tion of old Indian chants and dances and the rites of the R0- man Catholic Church. church.}'(l'hey) (l)F0|' his A belief of adherents is that 3:e';,::a‘iel“(l3)§.°:r 3:‘ shill‘ during the trance-like state de- .s mmlfiunity and gag); veioped wi the aking the (4) 1.-onhesakeouhechumh future can be foretold and heal- imelf‘ W ~ need“ hi. mom! ing can be effected. and material . Plan RESTORE” To LIFE _ to go to church regularly AHEUS Allgllslr 8 t1'3V9“1nI missionary of the church. says the cult began in 1881 when an Indian named John Slocum died near Olympia. Wash. The story is that he came back to life three days later and began preaching an unorthodox form of Christianity unchanged to ' day. and read your Bible daily. Gmrishtllol hm’ """ " '°"[: Shakers practise their religion s"""‘ without a Bible. It is a religion of direct revelation but has def- inite rules. its adherents do not nday Wednssihy ’l'liui-sday I Corinthian I Corinthian Ephesians I mnothr Titu- 7:1-7 :8-16 -21 5::-1o an-s pr] Md” quently. refer to each other as 3.33:. ; "my dear brothers and sisters" 18:1-6 4:1-10 smoke; they shake hands fre- and frequently interject such remarks as "praise the Lord‘ THIS FEATURE IS DDNTRIBUTED TD TIIE DAUSE OF THE DIIURDII IV THE FDLLDWINS INTERESTED INDIVIDUALS AND BUSINESS ESTADLISNMENTS ATLANTIC ROOFING AND JOHN w. MacKENZIE ISLAND roniiiaiis um. INSULATION COMPANY Real Estate Consultant (Chas. F. Downe. Prop.) :‘;n‘f,‘}e";°n;"‘;‘;‘f,s‘;'G°° “""‘ b°“- Pentecostal Ammhm M C d "5275 C015 V3“9Y 3‘ C°““°“V 5l~’- Appraiser and Broker 3-1273 79 573303 93- hThde ce‘remonle‘s were under Um," pfinfl 55...," an . wooo FUELS 4-3258 239 Queen 53- ma LOTUS CAFE ‘ ° ‘'‘’°‘ °" "‘ "“"“'“‘ 3"""’ Rev. c. K. BPIIII Pastor lchedey w°"d' Pm“) r°"“°”V New Enlnd C“' Wialdllim xi”tall'i’a0i)fleSe0i[;ileys' 9'15 am—Feilowshi Hour Summorside Radio "3335 15 w°°‘”°“’“ AV" DONAL? A-CM'°”ml“50N 4-3910 73 Lower Queen St. sports‘ shirt and faded blue 9245 ,_m‘__5un¢a.5: 521,001 élasses for an 8,195 nooans HARDWARE co. urn. Build)": °"5"“°‘°" mu ,, suvgm up °‘°“"“'- 11:00 . :—M ing P " ‘ w...,,es,,,,, & Rem, Hardware +5405 Parkdaie more - They began with the Shakers . ‘”“_ °"’ . ,'“"° Maw‘ 13., SL Manufacturers singing their opening hymn. a 7'30 P~"‘- EV““’1°l'5"" Ra"-V "ea" THE WINDMILL RESTAURANT {.3143 49 Pownal SD. mollrllllil. pulsing anthem in mg ATTEND CHARLOTTETOWN'S FULL GOSPEL CHURCH II. J. PHILLIPS O SON “"31 195 P''l“°° 5“ In J’ PE E“ . Ca ancient language that all coastal ---- - —-—--_-_ G°“°"" °°“"“'"" MATHESON‘ Eventide Monuments :ltl:IlITInTo .s?i)ne:rde.gki-l:e to under‘ 0 - ”“"'' ‘° “°°‘ “° "‘.V.'"° .§."‘.li.!:.‘E.” 31.13:?" -2476 as we st me am ‘ Central Christian Cliurrh ii. r. JAMES °"“ Mmpeque Road Summer-side The bell-ringers took up ii ' piumbing ma Hegtlng MOORE ‘ M LE D LTD straight one.two rhythm md 81! Kent Street Charlottetown. P.E.l. Dav 4-9866 Night 4-8230 s_ NELSON GOOD ‘’ ° ' Morning 19 Elm Ave 50 Edward 5* Plumbins and Heating Contractor P°P”"”°°“’ 5‘°"' 10:00 a.m.—Bible School for the whole family ‘-6541 I19 Bibles P d H GRAFTON STREET Essa 4.3095 17 Hawthorne Ave. Queen St. - "3-"9' 3“ Ym“ ilzfll a.m.—‘I§oré'i'sP(S)iépper and Morning Message: ' I N T smwlclz LARTER BROS, (L“wleIlil\bL~::)si:{|I.J giiigisliysk ) Books. Mottoes. Plaques and sped” mm "Red" Rowatt. Lessee) Manufacturers of Cement Blocks ' ' ' ‘ ' '9' Greeting Cards EVENING 0-9609 I02 Kcnsingion Road ‘M4235 173 Vl°‘0"lC Ride . . (-9210 138 Grafton &. 5umm,,.s;de_ p_l;_;_ . 7;00 p.m.—-Evening Worslnp Service The Bible House Igfess’age]:““Iicll-‘E's onmrrzsr Qill-3S'rlON" P903 US . ' ATTEND TNE DNURDII OF YOUR GIIUIUE 1,0 Km 3"”, mmm_m_ mm 0_ mm READ THE CHURCH ANNOUNCEMENTS ON THIS PAGE FOR TIMES OF SERVICES V during services. On a recent Saturday night men. women and children of the church participated in ceremon- ie e ordination a new minister. Josephine Grant. She knelt on the floor and promised Charlottetown Bible Chapel ‘ 235 Cumberland St. at Longworth Ave. l1:t)0 a.m.—Adult Service and Sunday School 7:30 p.m.—SPEAK:I-DR: REID SANGSTFR. Rev. Mai olm F. Harl 0:45 a.m.—-Suvndavy School 55 Villa Avenue Holiness Meeting—11 a.m. Salvation Meeting—7 p.m. like state. ‘. t / The scene was the Indlan.’;]°’' 33‘ "‘ Shaker Church on the Mus-i °1gr' queam Indian reserve, two min-.som‘e in E I h d i utes by car from Vancouvei‘slmdian dialemils 5" “me " posh Point Grey distri_ct.. Th b 11 ‘cu’: d d -P‘ Though few Vancouveriteslthe echa°nt'rt63;£3(;‘1’5"m° an "P’°d“°°d know of the church's existence. l. 7"! “mm” FOR “L” Shaker meetings have been: All FOR THE CHURCH held there for as as the5 First Baptist Church Corner of Prince and Fitzroy Streets c ow. B.A.. Mrs. V. L. Diiigweil, Organist and Choir Director Il:(l) a.m.—“'I'HE LIFE EV'ERL.ASTING" Anthem: “O Taste and See" (Goss) 7:00 p.m.-—“TH'E MEANEST WORD" Anthem: "Comfort 0 Lord" (Crotch) The Salvation Army "Home of Evangelism Since 1865" Great George street Sunday: Directory Class--9:."i0 a.m. Sunday School—10 am. Friday: Young People's Hobby Class——4:i5 pm. ''A WELCOME AWAITS YOU AT THE ARMY" CALVARY TEMPLE B.D.. Minister M Major Ronald R. Walker Opposite Enton's (hgasm-Mrs. Allison Mai-Rae. A.R.C.l\I YOU ARE WELCOME TO WORSHIP WITH 08 11:00 a.m.—Cliurchtime Nursery and Nursery School 11:00 a.m.—MORNING WORSHIP AND SERMON: MIL 50:10) thorn: “O Saviour of the World" (Goes) 7:00 p.m.—EVEN1NG WORSHIP AND SEMINAR: "LENTEN LE$ONS IN THE PARABLES OF OUR LORD" . An Enemy Hath Done This is. Matthew i3:24430) Duet: “I waited for the Lord" tMeindelsso0m) Mrs. Christopher Gledhill and Miss Barbara G. Rogers "FOR HE IS GRACIOUS AND MERCIFUL. SLOW T0 ANGER AND OF GREAT KINDNESS" St. Paul's Anglican Church Established 1760 by Royal Foundation The Rev. 1-‘. Louis Elias. |..S.'l‘.. Rector Organist and Choir Director: George A. Thompson. F.R.C.O.. (CHM) A.R.C.M. FIRST SUNDAY IN LENT a.m.—Celebration of Holy Communion a.m.-—Sunday School. Junior, Senior and Bible Classes a.m.-—Sunday School. Primary and Beginners Classes a.m.—Mornring Prayer and Sermon ’ : Dr. H. D. Smith. President of the University of King's College Anthem: "B or James‘ Air" bv Gordon Jacob 7200 p.m.-—Evening Prayer and Sermon Subject: “SENSATIONALISM AND THE BEATLES" (Youth Service) Young people are invited to attend an informal gathering in the Rectory after the service. Everyone welcorne. WEDNESDAY LENTEN SERVICES 7:30 a.m.—~(".anclied for this Wednesday only. 10:00 a.m.—-Holy Communion Service r(‘hapei) Celebrani: Rev'd A. W. Ga:‘\\'o0d 7:30 p.m.-—Evening Prayer and Sermon Preacher: The Rev'd A. W. Garwood Attend Church This Sunday 8:30 9:45 11:00 11:00 St. Peters Cathedral Rochford Square Anglican Church of Canada The Ven. Archdeacon J. R. Davies. M.A. Rector The Reverend Canon E. M. Malone. M.A.. D.D. Honorary Assistant Priest Miss Suzanne Brenton. Lic, Mus.. Organist Mrs. B. W. Patterson. Choir Director _—————- Feb. 1t'r--TI!!! First Sunday in Lent 8:00 s.m.-Holy Eucharist 8:45 am »Mattins 9:45 a.m.—Sunday School in Infants) '10 a.m.—Choral Eucharist and address Speaker: Harry Smith C.D.. M.A.. Phd.. President of the University of King’: (‘oi- legc. Halifax ‘7:00 p.m.--Evensong and sermon ' Please note change of hour from the usual 11 a.m. Visitors are most welcome at al services.