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I I

INDWELLING SPIRIT

Sermon by the Rev. Wm. Dobson, Pastor of the First Meihodisi Church, Charlottetown.

The Essential Element of

Christianity-The Divine

Life In the Human Soul vfhis ia Chriat's Concep-

' tion-He that Hath

the Son Hath Life.

Ilieported by The G uanlian SI,enogrupher.I

Text:-lls that hath the Sun hath iiie, and he that hath not the Sou ol God hath. not life.-I John. V. I2.

I want to talk with you. to-night,

about Christianity pure and simple, so that \\e may have some clear eoneeptlrn ni ulmt, it ls. The ncizativv side, or what it is not, can be easily stated. it. is not a enlt. u philosophy, it theology, not even a creeil \\'e may hnve n Christian cult wltll- out Christianity. a creed. and yet not unileislaiuvl Christianity itself. Clirisifs 1--vilceptiovi of l_`hrisLlnnily win., null is. thai it is a vliviuelifo in the human sou'. It wns this conception that the apostles

Always Urufofm Alu-nys Reliable Everyw/:ere Oblainable

BAKER’S CHIICULATE

, & COCOA

have stood thc tcsts oi time and service lor over 125 ears

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lie sure that youger the genuine

withthetrade-markonthepackage.

Direriiorn Iofrreparing more than one hundred ainty dishes in our Choice Recipe Book, aenl tree on

requel.

Walter Baker ar co. ma. |¢|,|g,|,; ffm Dorchester, Mase.

received, and which they preached every- where. It is this conception that dis!»Ing~ uishes Christianity from all other religious. The philosophy oi’ Christianity you can compare with other religions. and by such a comparison I do not know that some ol the ancient religions vrill suffer much. There is a beauty and sub- tlety ln Buddhism and Brahmanlsm which charm and iasclnatc the intellect, but they lack the essential element oi' Cliristianity,-the divine lite in the human soul. This lite seems to be _noth- ing more or less than the real in-dweli- ing whatever else aiunn may bo, he is certainly notn Christian. So John tells us in the text that “he that hath the Son hath lite, and he that hlh not the Son oi’ God hath not Ilia." The same truth is emphasised in the third chapter oiSt. Johu's gospel. where itis said. “He that believeth on the Son hath everlasting life, and he that believeth not the Son shall not sedlile, but the wrath 0| God sbideth on him." The liie spoken oi in these texts is that which the New 'Testament everywhere calls eternal life. and which ein only be maintained in the soul by an act ol faith in Sou 0! God. "l", said tha Apostle Paul, “am crucitled with Christ, nevcrthelessl li\'e,yet not i, but Christ Ilvrth In me, uni .n-: Iile which! now live in the Iiesh, I line by the fnltll ol the Sou ui God, who Iovcil une and lava Himself lor me." While iknuw we are right on Ina border oi the discussion as to natural or eovutltlonal linuioruillty, let us pass that by lor to night, und simply stale that the eternal ilie spoken oi in the text la the lilo which brings ua into harmony with God, enables _us to have fellowship

' I Iwith Hlui,- and guarantees us an ln|mort.a~

Ilty oi glory throulhout Etemity. So you see then to be a Christian is to have Christ dwelling lu the heart. dominating every power oi our being. Without Christ ,dwelling In tha hear, we an not only not Christian, but the wrath oi God. Whitf- ever that may mean, Ia abioing,ln us. Ah,

m"M' `iurt.her than that, “he that believeth not

on (iori, hath rule him a liar. because he believeth notilbs record that God lava ot ills Sou." While not in be a Christ-inn loiicits starnai Iile, it also plana us in the iearlul position ot declaring by our llle,2lt also plwsa ns la the learlui position ol declaring by our lilo every day. that

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Importance to you and ure ls: How can woas individuals obtain this divine lliei

That this mg be clear to our minds, let- us ilx our at ntlun upon another thought i for a moment. The Apmtlc tells us in the Corinthians" ye are not your own. ye are bought. with a price." Put. theemphss- is upon the tact that wears God’spropsrt.y. In that wonderful scheme oi redemption, Christ became the propitiation for our sins, and not lor ours only, but for the Islas ofthe whole world; that is in say the _ewmal righteousness _which lies at _the heart oi things and which the humsnlraee had dailed, struck the Christ rather than us. and becsune it struck him instead oi us, the human raceoxists to-day. ll 'it were not for l-Iis death. Adam must have 'died the day he sinned, but because oi' Christ`s death, God has dealth In mercy with the raoe, dealt in mercy with you and me. ll it were not tor that death, you and I would never sin the second time. Because ol it, we have been treat~

SIIIIIHII] IGIINIIS I IIIH Illlill YIIHS

Whole Foot Nothing But Proud Flesh - Tried Different Physicians and All Kinds of Ointments- Could Walk Only With Crutches-Ohio Man Says:

. "CUTICURA REMEDIES

THE BEST ON-EARTH.”

"In the year ll” tht; side `oi nil:

right foot was cut ni from the iitt too down to the heel. and the physician

.0 who had charge of me

"‘\- f was trying to sew up

the si e ot’ my foot, _but with no success. \\r hen be found out that wouidn’t, work,

, _ he began trying to~ ~ heal the wound with

` l all kindsof ointment,

; foot and wa up

until at last my whole

" "I ‘ shove m cal? was

nothin% but proud Hesh. suffered un-

told agonies for, inurdyenrs. and iricd dilerentfrhyrvieiana an all kinduoinint- ments. could walk only with crutehrs. It is sixteen months ago since I began

uainq Cnticura Soap and Ointment for my imb and foot. The first two months the Cutieura Remedies did not

seem to work, but l kerpt on usinf them .‘::'."' -'" "I»'t:“n::1°...“°.“f-

rigem my rm . n using

Cutienra Soap and Ointrivnt often dur- ing the day'and kept up for seven onthe, w amy limb was healed ap ut the aatlaas I I never had irouble. “ it is aight months now sinoe I stopped us'm Cutioura Remediu. tho beet on Gods earth. I am working

at the present day, after Eve

of luifering. The cost of 0% ,Ointment and Soaps was mly but the doctors' bil were more like

I CND. You can publish my name and ‘flier any one to write to me about

Qltieura Remedies. l will answerail

Almighty God Isa liar, thus brinzilg ns under the wrath olGud. So wean slsar

High” Aura, in Imam. not unrouaaiiy Ip me Iac

46 Am iuvutymnoimulau nn me utgiury

sum” md "in , a divine lite lu the human soul.

P Hemi, Cn.

'Ihr-lH§e.U8t. MIS!-.

New the next thinu that seems of vital

letters if postage is enclosed. John I. Lloyd, 11 B. Areb Ave., AlIiaues,Oi|io, Jill! 27, N05.”

ed as it we had not sinned; we have been preserved, ind fed and clothed till the present moment. because Christ died, Because llc died the Holy Spirit has been sentfinto the world to convict it ot sin, nl righteousness and oi iudgvuent. Thus we havebeen redeemed, no‘. with corrupti- ble things anchas silver and gold, but with the precious blood of Jesus Christ. Because we have thus become God‘s property, there is resting upon each one ol us in-day, tearful obligations. "Ye arenotfyourowu, ye are bought witha price, th tore glorify God lu your bodies mm your spirits whlchare God‘s". This obligation is resting with equal weight upon eseh one oi us in-day, whether we are Christians or not Christ- ians. Because ot ChrlsI.'s death, wdean never get out from under this obligation; itraatsupon us in the saloon, In the ball-room and at the card-table, it mustbe discharge nt the peril ol our souls. Do we, to-high,tnl|y realize that we are God‘s property. that we belong to Him by riurht of redemption. Read again the liiteeuth chapter ol Sha Gospel anor- diugto St. Luke, begin at the fourth verse, “What man of you having au hun- dred sheep it hs lose one ol them." Whose sheep was Insii Why certainly the man's who owned lo, whose propertylit was,who wus lntermted In ii, who lelt, the ninety and~nlne in the wilderness, and went after that which was lost. Read on, "Either what woman having ten pleca ol’ sliver It sho lose uno piece." \Vho9e silver was il‘i Cei'tI\i'lIy the wuui.1||‘s who possessed lt. No uuttter how she obtain- ed it lt was ev-rtnlnly here, and because it was hers, sho lighted a candle end and swam tha honseyaod sought diligen- lyforit. Or again readon, “A certain man had two sons. and the younger ot them said to his lathev. Father Rive be the portion oi goods that ialisth to me." Be got his goods and not many days alter tba younger son gathered all to-gather and took his ionrnry intoa lar country and there wasted his ilie with rlotous Ilviniz. Whoseeon was he when he did this! certainly his fatl\or'u Buch he was when he gathered the goods to- gether, when he waat8i them with riotousilving, when hs iound hlmasl! parlablng with hunger asa awlneherd. -All this the father acknowledges on the hoy'a return, "For this 'my son was dead and is alive again, be was lost and is found." Ah, he acknowledges more than this, for he said V lo the elder aoa, “This thy brother was dead and is alive again, and was last and is found.” it is because we belong to God, that He is represented as being intensely interested

o__amlz-_.ru-Zin-m`

That Wbwpl Have you had it 'in your

. house? lt’a cough, and

cough and co' h,and than

upset tha stomach more by

_ giviagnauaeoas medicine.

just the child _bnltlie in the soothing vapoffof

For asthma, ea , equally good. ~ _» ¢

in our salvation. Think of the man (allowing his lost hbespiuto the wilder- ness, around pit tails ,and through devious paths in sunshine and in storm, at mid-day and at noon oi night, and we have some idea oi' God‘s intense interest in ur, we get some hiut ol his desire lor our, salvation. `,i\uDM'ifalit_ in your salvation and mine lu the Lhouzht ot_ God and angels that there is ioyin heaven over one sinner that reueniieth. ' -_

l _Now what`is your and mine in this great 'drama nfiudivitlual aaivatloul It 'seems to me as aiinple as that two- and two make iour;it lstlfe acknowledgement I with the lull consent oi the will ol God‘s ownership in us, Vtnrning away from what we know to be sinful and diapleasiug to God, tumlng to Ohrist for salvation and acknowledging His lordahlp over us, and believing In Him as a Saviour from sin. V li. is ceasing to do evil, and learning to do , well. This is the human side otuivation; you and I can do no more. We Voannot pardon one sill. W'-I 0Ulnot regenerate the soul, we cannot ornate ourselv anew in Chi Ist Jesus. This ull belongs i.eGud and ‘nut to us. The momnnt that wa osaaa rebellion, eoma to Christ and acknowledge Him as our lard and teacher, surrender- lug our wills to Hin: to be guided by Him and saved by Him, that moment llc hw gina His grae|r\uaV work for us. This ,seems to have been the crisis in the Apoacle's lite when on his, way to Damascus and unhoraed, he lelt, lor the iiral. time in his llie that he bolonilefi to God, and looking up into the hee ol ,GhrisI, hs said, Lord what wilt Thou havr me def' From his side the battle was over. ble had sunemlered himself, heuoe‘ forth he vrotild take Christ as his Lord, ami snbnrlthia will to God‘s. This being ourpartnl it, God‘s part ll to do ali' his trrlc-Ious omees in our souls. He comes into our lite by llls Spirits power, not ' only forgiving our past sins, but cleansing

I nw gn 1 nurlnwnnl nature from all uurlghieous- '"5" ,mm Hun "I hu", ,nd |n “ru” ness, taking up Hia abode within ua, on- many, hm, “mi H, |, un "w|¢|., 1 til it boomnm a- truth In our experlouee ‘um lm. wr MM' In “um tha. qw*

that we have eternal life. The Bret thing the in-dwelling of the Spirit dom lor us is to reveal the true ch ter’ and nature or no curio. 'rua nm ue na' splrnm umm. tu on or an i,I\nua'5v-bum. me

Ez ill_m, he glorihes Christ to as. Chrlat

nolongerto us an intellectual oonosp-

tion, a tbeoretlo Lord and Saviour, `butV` a reality lu our lovlividudl eipsieaee. 'To them that believe, Hs ln precious' But the lu~d\veIIioqSplrit does morltbao I.hia.' lie illuminateoandiutorprata loom' hearts as well as In our intelleeu the piumlaas ol God‘s word. The promlaas thas. illumi- nated become at ones to us the obaaaels tbmuzh which we beeovoe mound more partakera ot tha divine nature. Adio, the ln-dwelling Christ reveals to ua morn and more the will ol the Father, and en- ables us to discern clearly God‘s will ooo, earning us In all the little things Mi lfnii Through these revelations et tlzqlu-dwell-V'

that terrihiavifoopi Dop'tT|” cm” M' °b"'m°_ dm." "_

‘nail our suiaoen or failure as Cbrhtianr

aaadaplala "ll we walk in the lvt

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reveal them uotouaaad by thus meal- In .th-e Edinbulyih U§i_V

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REAL LIFE Is THE I

ovsroome every Korm ol temphtlon that-I would lead us to disobedience. It is here we get our knowledge ol God that enables us in some degree to luldl the tlrat and greatest oommaudmsnt. “Thou shalt. love the Lord thy`Gud with all thy _heart.” It is the in-dwelling Christ thlt alfowa 'us' Hia love, Hia pity, and tender aompiaslou.

holiness, His rlgVhteousneaa, y Christ. ' bei' homes more and moreto us, we uadel_at.abd

that prompted Him to give Hlmaell lor ua. and as we gaze upon this stupendous love, we are enabled to any with" John “Herein is love, not that wa loved God . hut. that Ha loved us and sent. HIE Son to be a propltiadou lor one sins.” ,

Once more: it is this aub`emlmiou.|.o the will ot God that enables us ,to undavstAnd` God‘s will oono_ernlng_ us. i'l’hs moment? you and Iwbmit our wills, that m0l)_¢\lt_ the Holy Spirit is ready to Interpret for us the written wud. “it any man-_Vwilla to do Hia will, he shall know of the dootrlué whetherilthe of God." You .sud I can inaiia boadwVay_in. our study ol phliosopltyé Aa Emerson oaoa said, we mn ‘mmehovn nestle into the mind ot Plato, and hum his point of view see what hi mw and think his thoughts: bot. this is not true oi' the divine Word. The Holy Spirit must take ol the things ot Christ and reveal them unto us. I-Ia must glorify Christ and show ua things to oome. So the lp-dwell ing Christ. becomes our teacher in. tile things of God, so that you and I may know God ami Juno Christ whom He has sent., whom to know isrilto eternal.

Now, I think we ara clear thus tar. Let

us pause and ask ourselves in the presence ol God. why, as *G'0d`l property. as re- deemed by ths preoloufbiood ot Christ, do ws persist in denying God‘s ownership in usi Why do we persist in rsinelug to accept. Christ as our Loniand Saviour! Why do we persist in disobedience.

u ws knowthatallauthorit has been

A DIFFERENCE _

IN LUNGSI

versity three humin ungdjlie side b'y_ side. One] is 'off

In life, this would with rich blood. A'rio'ther'ls that oi a coal-minerf audit black. The other isofstowu dweller and is" 4 d_lrty'al'ste

gray, as are the iuagd moat city reaidentth T t’s ~~ why °vw1mP¢i°1=' _fiv_#i°'°i'i=f“ ‘ 0a’¢ vvliy"S‘e¢it’t_, Emulsion does so mucliito keep down consumption is,

'build it _up quickiyandpar-

,$6011 I lowll. Ienah. Oat.

Eskimo and is snow. white. 'I

'rIIolIsAIlDSj.or cassnma J v l'°“"_"’_" __ DIAMOND. DYES

uirms-slnsun -

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ny me Ianwaiiiug cum wa- Inu-n nIa_.1r_ _

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.tnuuosn ~ \ _,- nvzs' ~ 5 WITH,

f e .I-;AsTVI=_I\_ , I _ ortntriscs/ »

f ,Diamond Dyes ue n ming and convenience for all homes. They color dresses, skirt; suits. jac- kets, blouses, ribbons and feathers

gcyh and durable Killian. Dilllwlig

M ` uce ,the new an

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tions let un be honest. with Iuirsrls-rn, lst ua (neo them in the light. ot all that Christianity may moan to ua hare, and oi all that it may mean for us at the Judg- ment. I am sure it is not because we think irrational Christianity is the sanest thlugin this wtkld and no man un compromise his Intellect by accepting ii.. li lt. were but a oult. or a philosophy I would notaay this, but It is ont, it is Christ In you _ the hope ot illory. Though lfauy of ul are not 0h\*istiaisa.'oone_et_uspm|us to cling In tho whole 0flli\& Itmay be some little lin.'aolno bosom sin, some ain tbiteapily boasts us, for which we an Iorfaltill lttirhai life. In fact' it may be Wlhiilté }hat the tblugwneilng to is not in itsellasln at ali, bnta simple unwil iiugaen to bianniiuuuad by uit' -vin nr God# Hut lleava it w_it§_you, igeseeighiuu you , for UiIrlxit’u sake _not to . forfeit etqraaiiiurormme ruapie ‘ar'au¢c;»ua.. I»iIl_€!lu|tsnraIyoeaas wiapdhth tain-s yoorhatul in bis, puts hlstoe to your uw hsartlle hollow yihiboir "Come with me through the daakness oi the tomb~" '

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