,11=11‘11.>1,--1111

§l11'l1"1'15-"1'11'1'l.¢°."'1'1111m111ist111-1 _ 11.1.1. immw-smso-lt. Prayer Life

41A short w ago mantra ,4‘ H P es. , 1.11.11

wverotl W111! 151C.» 79d The tollowiug address oi’ the

THE _ CHARLOTTETQWN GUARDIAN imgw“ "Wm 1° m‘ 12111. r. n. 11011111111111. 111 1111111. chairman of the P. E. l. Presbytery m“ “Pmlllllil

091M111 Guardian 1"mm""""""'."","""""""""""‘ LEAVE YOU 1.1 W‘; Robbin to be 2111111111111." 1 0c so. 46984 2 “ ‘ Youuo news Eto-rumo 1 " ' . ill-Wkly oi 1 - _ of the United Church of Canada, ‘M115 11111131112 on the B U was delivered to ilhe P. E. l. Min- Pww“ 13"“- Llll. b1§::1e"r“lt‘:g‘m“1$1 53:23.? enduedl isterial Association lust Monday in, ' B 1.116 Y. MQC. A. He'll CharlottetownJ

- See] young Emlllld lloor. MEN'S “"~"- ' i 1 8°" “ATS-dilator 111 E 1 1 1 ' 1 ‘1- . . " 2' , d till my " I IWhen I consented inst Thursday 11°” 1“ m" 1113""! have w~ [1 m . ' ' u ‘g6’ M m“ an L O O D lmorulng to the request 1 éhould 8° Wlllwlllllsly attractive L111? f0!‘ S Wltlluallolluldless Charity 1111111111 . give a short address to 111i; Mlniat- °1 5°11 U"! Values x111 Spring ' - 15,, a 1 .1; ., m ex ~1C : __ t, __ ‘ rows‘, Brut hm __ - A ; m y .1 my b reng c. mails b21031: 1’ . 1,11; a m“, “m. men, m,“ ,, Zea, m“, . ' - e ‘ fi-k." ' Thine, 1 ham’ o: "ma! he“, w a“, of um BARGMN BASEM know theoretically 0111' dependence A a l d l t T, 1d, E R S 't11ls Lenten season 11nd tilelcoats at $4.913 eaclfNT zilmlly1flififmlllgvegil $1,133‘: $2202‘: 'i‘il1)e flellili€ll1ulgl 311101111 $111,511- 158111211. I . " herd died." kthree bottles. I will never 'p~my.er.|1(e"_ Every 5gb. h“ n9 largely that supremo 11111111111111111. l . t do)’; 31d $1115 l! m! Y"! lomn WW 01111141151011 arllld [undouht- is this 11111 duc to thc shallolvncss The work 111 which we are called ml sears up. me y the re gous emp as s o1‘ our _ . . . . . y‘ m£fll9f has taken B.B.B. for .0111“ day 1.3 placed on 39cm] ger. 9111191 _ 11191111 "l llllllv- fllq-nly spiritual work can accomplish chm and she hasn't had the We will all agree that this ymmg .1."?“"1“‘sl' “m1 ‘"11 "emmhfaxllcli work. ‘Plus is equal-r 1---~' “my 111111111111 1" 9111111111011 U1‘ ‘l1 11S applied to what we call sociul ' _ m“ and advunmges m hastening $1113.11! 0l_'1ll0l‘_l¢8l llilflb‘. 11101111!" lwlwork, for ill social service the root , ' valuable remedy has bflen m! the cominls’ of the Kingdom of God. M“ DQ111111“ “vemge 1" the” m” 19111111111115 111° much 111B Balm‘- uket for the past 48 yearn; t, Most of us. indeed, are 85 busy as , by The Tfilhlbufit 00-1 Lilli can be with duties of a social nat- 1.0.0“. ure and we are finding great inter-

PAGE FIFTEEN

ryfOI‘.

o

, _

Cbildre"

;l1c moat miserable; while 10.1 strong, vise, spirit-tilled men.‘ thoro 1s no work in the world thc: ' equal to the ministry. Tile dis- ciples in the Upper ttoom nnd nil the rat-111" of their crusified untl risen Lord before them. The)’ were consecrated and anxious .01. reriect Hie glory. . But no. “Torry,

.451) |aqiesour minds 1111111 hearts, surely we s, A_ Macjiilllfl believe that the some mental .1796,_;_ i. 11nd spiritual helpfulness may pass 8 L 1'1 1:111 the personal ‘Spirit oi“ our 1PlS~ ‘v11 Lord to our personal 111l11d and liilirlt us we commune with illnl by the way, 11nd willie l-ic opens to us" tllc Scripture-s. Whether our ht-nrls, thus (lccuplctl in onl' stud- 'i~'.]l1uln within us or not is not so ed by ‘Express’ ‘mm _ _ I will 11s that we are taught oi‘ lllm lot mum! [lam “its iillo 1s tho Truth. (lolritlgo dc- hL » ' '- _<'l11rcs ihnt "the ncL 0i’ prayer 1:4

___ 41113- tilc very highest energy of which pAiNpuL ACCIDENT. _ ‘ ‘lflldlliimiiii mind is capable." "The '1‘. Holman, lsulnlnclslde, 1111s ,-,1.(“.,.,»l,1_' nllggfhts,,i'l"tl m? 1:1???‘ 11013;: ed word that 11m- 111-11111-11 |l1,|1-11,|p1-1y1.,- can“ . m w!“ . mm“. , - 1 1 conle only when we 119111111111 14°" "1 lll! W. 1.. 11011111111 "Tlllii to tho tzlsk ot‘ lc.'11'ltin' thc‘ T°"-""1°- W“ I'll" 1111'!" lly 11 1111111 lllghcst 111111 isin us. ‘Phe Lllrinl Mil llfld his lei: 11111111-11 111st 11111-11 vlllll‘ of upperccptioh applies here 1i l5 Pleasing io know 111,11 he 1,, as wcil 11s 111 thtrteucillng 01's. class 1101118 hleely- ill iloys. We as ministers must -—~———-<o<n_-______ bring with 11s oi’ the store of know-

M

°"'I AND BOYS CAPS l- - BlYles und pfilicrllli, njsk ‘tlifilli you will be pleased 1H,“ m“, 1115l11flY- Proutso Bros. 111d. i733

IVIOTHER 1- Member's Cas-

toria 1's :1 fllfiilStilli’, harmless Sub-

stitute for (‘luster Oil, Paregoric,

Teething Drops and Soothing Syrups, especially prepared for Infants in arms and Children all ages. '

To avoid imitations, always look for the signature of ' Provr-n riirerilnns 511 i package. Physicians everywhere 1ecmnm¢nd i1,

choice fell upon "The hlinistel-‘Mbonald, und wctlltncns oi‘ unr prlvntc prop-p; Hupremely app-mm] work am] gign o! a headache for a long specialstress has its own opportun- 11 ‘

__.__ 1 , » MENS HARD HATS Just lll‘l'l\‘- mus T! he w _ l.‘ _ _b " u ‘l

1 ' _-'1._ Alma!» ‘=11 u 11H- ll-zlilorul 11nd spiritual causes lie at 1_-“f’131'-‘_1,_'_11 911L115“ 1" ‘V111_"'lthe bottom oi most of our social wlfiyoe"“’(1)‘ll1:b $315152? “mm m“: 1111111121111 and moral nnd spiritual,

' "'v"-“-‘."'t'.'i'.~ of us were to lluve a walk togcth- "we" [veg ma” 1L or.

the activities which alln 111 relieve and remove - that distress. lint only G011 Iiinl- _ soil’, God's Spirit. God's Outgoing

Wc wultcd und

v m" I l a PiPolu-lollnlinv c1111 cnduc us, oven us.‘ _ ’ _‘ _ ‘ ‘l f H U‘ Tl r l tr h] n Deal-ed Wm‘ “mum 1"‘ héloltngffllfillll thc powcq. In will lnennlnd souls, 111.1 lnlnlslol mus 11111.’ t!’ .10 nowulllucn 11 11.1.1 l 1 I _ ,build men 11nd use men. T1115 is hirvllum. 11ml st-tlurlezl 11111111». .1111 _1;ha1;;c ()1 13!‘!!! pioducte 11nd ill- "gmult l1l1su1ef1iurflsg rile “lle-Yllthe age and dispensation of the Hlllfvl‘ 1w lnlcricl-clnxe 111' nbt1'11H-!111r111-.t1-1i tho old farmer to collect n git. ll lllLlltlit-Jll ulth silt-h un1:- Holy Sph-jL Gm] 15 actually and ion. W11 nrc grout only an we his sum kof every description and 1111?)?“ 1lll‘iié‘fip1lfgl'i‘éi‘éd"‘gsgal113L334Personally present with us. He 11W iitid-posscs-iscdfi 11:111. nc1'11l1l1{1ll1l::: have them branded.

' - t): ‘ , 1 l (5 0U 1. . v >1 PERSONALS ledge already obtained and be pre- after ho had prayed in power. uc.v1f',‘§§,,w“1',t§,f§,r,1§f{' 151.11%.) bsuféngg 11111122111111.1121 11111111 12111e|r1arc he‘ _‘ Ilbulzlxlst thins fill 1151a’ 21gb: have done and not. to have left thc 11111011 tor the addition or ampliti-zHerbert Cooper is at tho head ot‘ for", in (.hl.h,na,, svrvice in galmnier the toil 11nd hardships of 1119]“, L"? 1.11"“)? ‘me u y’ bu]: f)“, other ondonef’, My plea todflY 151 Mrs‘ A_ R mm has WNW‘ Mm‘ rnalou 1n‘ i1utll..’i‘lli11k and think lwllflil ill 1161118115 "l"! "Y i119 lilllifi-qllfnlness and fruitfulncss. Onlv 1111171051 Bllellllilll-‘l 93111911115117’ 1 RM mister’ l ‘m! gm“: to Mi ‘l M‘ 1111“ “"°°"'“B°'P°""l o1 ‘L119 “111-1111111 n tilp to H11- Soutllt-l" 15,.‘ “131111111 upon your knnexs. Seeinglsociabcvungellstlc institutions inl.-C1_-1m1@(p svglemutip "ml 5011111,]. Brethren. tcr u lulrc llll(1 tnrcc- “cure “f a “me with “mm new‘ stical and a development bf thc. ' / 11 "W'- i _p1~,1;,-n1-_ i3 acme as well “Alto world. the lliztncllester Ml ,p1~ny111', the vpraycr oi‘ petition mm. fnl"el1nrnctc1'. for n nlind inlorlnctl , _ '_ ',' 4 " spiritual to be found in the cnltlva- x lasslvc, thc Spirit will guide you, sion. Alter all, the only source otjured m“, we p,-,,>ver m- feno“.shgp_ 01' oplrtulzll truth for n service om-l 11°11” Agem- 1°" ‘*1!’ 3”)“ 1131f tlOn 0t Our prayer-life. Th0 mlll- g m‘ 1H ‘11 llm drlve you, into all the truth. ""11 14119118111 511d 511999311 15 1111201111 we he emlued with plgwgy 5111'. powered 111 Ruin 11111111111. all trl1e|11° ‘-'1"11‘11‘1"- 11110119513111‘. ""110 <11 _ 15191" ""151 111811113111 9-"- “111111111111111 yHHQQ @5111“ 131m" ‘Filt- 11111111 which is rims keyed up Holy Spirit, the personal and road ymem rm- 111939 (hfngpp Jmveninelt oi’ God 1'11 all uucs ilnvc to1111zl'1iog_ lion seem to be 111B (lull?! 1011'

. 1, 1 . n i ' / - 1 ' . , 1 1. , . - - n . 1 , _

a": ' " s . 56V‘ C8 fill l1 11ml” ° a 9 f‘ ‘Hf ‘ 111-l 91$ 1"" 11E I118)’ hi‘. _ {b n t f» P l: lestless activities 111 all thc n111lt1- ll 11W 0 l"); "lib “Kl- l~-' - ' - ' - 31mg umflng 11119 Varlqufl 11111111 tact- \ 1 t 10.111111; other 11111115 plead, vlo mus. ut 1e creates o these ludmous mp0,, 111111-11’ 1,111.3 C10,“; go 111111 11c llkoulsc. ought to toil you that my fountain 01's which so t» .1111.» 111111 111111 to 111.» scrvit-o 11> 1111 rendered by 1111,15 rrayelr Fill‘ "fl-‘mk- lllequipp- at‘ 1111111. 1111-1111111. 1.1 (rllnke 11111» _ , -°°*"' " 111m squeaks s bu.

make his miumtrx k llllililiinn of 51111111111] tr1|1_)1_ um,“ od man the ministly is ot’ all tasks] 111111111111.- |.11111111111 r111 1111 11111111..

First the sticceea o! our wor 4'1"". wilt-Wei‘. s ould be taken to r 1 **‘

g5 prglwhers depends much upon Elunrd this pmver 0t intuition from‘ '

what we are in ourselves. Preaah- “lllslr 1111' when thus

ing is the contact ct’ personality. "llllll uIhly-iblrltbecvnle intolerant upon pnarsonlriity. Fluency. sehol- nndnnnesponsne to that which arshlp, zeal, publicity all fade into may b1.- quitc true, though new and

est in the clamorous challenge coming be us from the social condi- tions a: the dny. Not one word would i say that would lessen the el’ e-ctlvenez-ls of our service to our - e in this respect. Let us all he about our Father's business ill making this world the City or our God. And yet is there not. anoth- er side to remember and to culti- vate? "These things ye ought to

llllllilllilIilllllllllllllilllilillllillllil

waited 11nd waitml.

lll- C- C- "ruin. 111' 111111111111, yesterday 11191-11111 lt0l1. New York, Toronto.

Minanlfl Linlnlrnt for llundruii‘.

nsnnnsnotozns MEETlNG. —‘l"he Annual Meeting oi the Char‘ loitetown Hotel 60., Ltd, will be held In the Hotel Victoria. Monday evening, April 11th. supper will be served shortly alter 8 p. m. and after supper the Annual Meeting 11

nex pectcd. Dean Bnsworth ae-

vanity and into ineffectiveness if in some way they are not the out- flow of the personality oi the speaker. Some of us wonder, per- haps how it is that our people do not respond more largely to our great efforts. Con pit be at all] true of us that, though speakiug~ with the tongues 0t men and o! an- gels, and having not love, we are become as noisy gongs or clanging symbols? ~it is of bedrock neces- sity that our personal character be what ill: should be. Where.

Whenever a growing boy or git-i secs a sock of Plnnoers-—- then it is “children's hour”, Don’: they just know the deli- cious flavor of the big, golden Plantas Salted Peanuts. - And they're healthful, too. >- "

will be proceeded with. As there is sens that "God can put a thought business of importance to bring illlo the human mind by laws 111! before the shareholders a large st- "wlllol action. We are nble to “Mun” l; , 1on1“, p, n, M“. put thought into each others minds 1 Klnnon, LL-Colonel, Sedy-Treas. 11>’ "S? Of lvlmll- and 56167109 seems to be surely demonstrating

" I the tact that t-Lere are OUIEY‘ wavsl

Minnrtlfiu Linlment for Dandruff. 0t‘ doing 1p Jegug glmply a5- ——~—~ . - snlncs that God has so mane the

man, is there not serious danger ltuman mind that it is capable oi’ that constant contact with the mul- an llrififfiliiillgé or thought with ltitude will drain the springs n!‘ Himself, its licnvenly IFaLher." if soul and leave an impoverishedwve may expect, there-lore. the Spir- condltlou of spirit? "Collie yen-it of T111111 to guide 115 when we

fl/

ALTEDPEANUT5

then, can we find inadequate means for t-he building or essential char- acter. Is it not found in a con- stant, close, personal communion with God? Jewett declare-s that

“THE NICKEL LUNCH” “our secret life will determine our pulpit power. Men never learn to

IIIlllllllllllllllIlllllllillllllll11111511111‘my ,,, publilc; they mm h, _,,,,_

,vate. 1i! we never cry out of the depths when no o_ne_is nezkfhlll§fp Will bérlfi) such cry Wllcn we arc with the mllltllllt19."_ may. the character will ‘be sure to| reflect itself in our public minist- rlions. /‘1How vital, then, 111111 . $5M Clio-Factor should be blameless ‘n its purity. God forbid that the grace or the message of the loath- cr's love should be soiled by our unclean handling oi it. Then wherein can we be so loathed and . cleansed of our detllement than in the personal presence of the greet Master d-ilmseit‘. 1111 regular 11,1111 intimate communion with the ‘Per- _ fect Purity, our own souls become ‘ Dnrc even as He is pure. Prayer ' ‘ 1s a life. not an indulgence; a hab- We carry a complete Jinn. - ‘£8113 thtpfiargtiitéi‘; y” bmaih‘ Dusting Powder, Face Pow- ‘ qBreame on me B“ an God den Talcum in glau and 1 Um“ my heéwtriesapug ' tins, Compacts, Travelettel, Um" my w“; h, one ‘In, idling’ Soap, etc. . 1 m, do and m endure... ' 1 ‘F118 Prayer-life is continually =ieanulug the 1191111, 111111111 1 w1111111 M PHONE 271 178 QUEEN STREET

Don't 1 1111111" Dead

csf on r11: .1011

Every one admires a snappy clean out appearance. It's the lending role In the dream oi‘ success.

Three Flowers 111111 do all this. Try them.

,.ecret springs o: being 111-e more nd more ‘l1. 31nd t-avuu lliflllLPr __ _ 1 tho All-holy and A11. j leuutlful leads to a veritable re- ‘ 1lection 0t His souls. n 1N0 man can retain any love 01' 0V1] and have any sucgggg prayer. in my heart,

Livestock Report A

(Cainpdian Press)

>148 for solo on the two 111-e =11'l11"_ and 1n $211128 13101-111113 BIBlBBAWIQPB vital activity oi‘ v . s 1- ays eve. ow 115 11,9 lmgughtg o; our beam, by l"); Lille cowsof common to med~ me ingpifaflqn 0g 1.115 ' lllullty were sold for $5.00 11nd ".511 ye clean. ye that 179m- p“;

""1119 o! common heifers $6.60. 119111111111 a; me imrdy

0B w ' t 11 t . ' . .

111-11111211111; g1 $11,013 111111110 ‘Bu! such a CMMW l” “t 11°“ m M 39°11 "9111-‘1- T118 qllfll- pure and undefiled. I ygytdaéps calves was better 11111,; or 50 9'55’ $11111 111° bulk B0111 must be radiant with the 1mg quality wasgo l“? iunchdmged’ dwme “d Wm!‘ the lovWbleneB-J ,, Wm mad " Y 1* P B" mo" 11111111 Man oi: Namreth. The 111111 B‘ 9 o“ a n!‘ 11551! "- attractiveness of the 11'1" 1°“ ""9 "Wield "lliove is that which appeals to our "mu M1119‘ 99°? '- 011°! "listeners, especially‘ to mo” who know us mbet. and am known o: mine" While lidm-itoedly much hi’ the supreme [moo of love may

the warm. sincere

‘Iihe person-

.~

your 1

0 I

61d Enemy ' Rheumatism

1'12 —--—-- 1? And who at all times is tree mm LWHIOI of rheumatism? Ordinary 1i ailments are useless because they ’=. Ire not strong enonth. ' exam an immediate influence npo

rheumatic mains, because it's im- Of ‘G04? " ' n11 t l 'e 111111. inensel! stronger than any 0th: 5:011:31! Ggrhtahgmmv a: I Jlthroufih ; l, .5 1m aearcl-

“flm 11.71%: n31“: 31111 h1"1"1§1’1.11.'°§1$31<111e1> "11""

glintent. Nerviiiue is oompos 1'1 ‘itiolt V lei known.

e s: rfilsnmetkm 1.1111 11111 11111 be gaff‘

very qni 1y halved by the one o! , nest-inane? "

" Spirit lteaoltoth; comiiflflffl’ 9171

' 111.1 1111111111 111111 svuiuml- . 1y, therefore. 11111 minim-y vi "l" 1 3pm: 111 personal and dlmot N

’ . Be what wBPLord, it. is good for us lu 11c ixllllf

. _ may l suggest thui tlu- first 1111111-

01 impure mo ificwtion for 1m ctlpctivo 1niIli-‘tr.\'3 is simple wholosomehclis null rootl- belng purified rum a; ness and that the'.<.11'm:1y‘h<-.‘11lo§l An qyoxtsmmng M, tnlly gained by n "lilo Mllisll 1s i111l'

q] ,1 l it is equally vital that 1111- 11111.1..~a1:1' my u our “m” should he 1111.11 <11‘ truth. that is spoken is trnc 1101' llll ‘trip ~111- 1 regard 1n u“ pnlpiifia declarations 1111111111. W111- 1111, m“; Wm fibril“: them is 1t wllolesolllc 11nd revert-111 115 11m Que “to whom belie! 111 the authority 0i 1111' sat-- flesh.“ red (leek, we. as wealth-rs. know‘

whom m, 86cm“, well t-he possibility 11f 111111111 , preesions beinglargcly lnnnan 11nd- subject tolnnnan frailty and error.

prayer’ He "deanm in this day 0t’ henlzhy tretlwloln of H | ,5 1 W. thought, much conflict. cl’ (lens 1's o y D r bound ‘to occur and, unless oaretui» ly guarded against. contusion luul‘: result in the . - roach ~ d ti 1 i 1'. lect which is but negatively clean. gab,“ s: §§r|o,,;'“_.,:fi?;e,,.,,1, M, up, 1b I h en mind are indhpenslblc- e preac 8r who ovum“ are lthe tools of‘ the preacher 11nd,l)o we not all the library ls his workshop. brethren, will you bcnripvilth 11116 d; high l; » rsuoeest that much v a ant e - Hobo w M fective truth may conic to 11 preacll- 1111 he only partially, very partially.

Br when he is upon his knees. Par- lolfective in any Dfllmfllllmi 1111-1‘ 1

'1 do . ' oai w rd... I know my Show mollmavfiitiowhhe 11119115 are lbreatll- 5111c best o! men ‘are crying out

ed in“, me WM“, u. am sill, llsie1l-l“Wlly could we not cast him out."

the written, inspired words ot‘ 11111- ers, both in and out of the Scrip- tunes. 9111-1; 5nd our minds 09011. Illlll w‘? are grilling mt the feet 0f the 1191" Nehfline somu, risen Lord. may we 1m 11°F‘? 11 m be 111111111 of the deep ‘things

apart, and rest awhile," Jesuslare ‘1)l‘0\ll’81l1g amongst books or commanded His 1iisciplcs 111111 ledp-rhen we arc concentrating upon- them 11p to tho mountain oi fellow. some author's treatment of an im- shlp with the ltnseelt 11nd eternal. 11111111111 theme, we may also claim "Lord, it is good for 11s to 11c in believing ])l‘1i.)'Ol'. the Spirit's high on the mountain here \\'11i1,,z11i1l11111~oz1s we shape up ur eer- Thec. ‘mulls. write them out, m e oul" Here in an nnlpler, purer nlrjchoicc o1‘ emphases and applicat- nbovc thc stir oi toil nnd lions and, finally, witcn all writing 981-13 ' is finished, wc may well steep our wllUlU production in thc very cs-’ Thee and with Tlly iaiillihi st-nrc 111‘ plhycr. As, at bee-t, onrl Thy-ml,- own work 1s Mere, where the Apostleis heurt 111' lngiy it nrcds thc snpplelnenulry rock is norvcd ilguinst tclnp. illcssillgvlt‘ thc Spirit ut’ ‘the Must- mljmys 5.110611; 111- 111' Assenlblics. Here, where the 15.111 o1‘ ‘Thunder 4 learns thc thought t11al1"1ll‘t‘ilk Thou the bread ot life, 0

l, u , “i. - ,1 111.11‘ Lord to 111e, l “o 1 1 As 'l‘i111l1 dldst break Here, where on eagle's Winks‘ h‘? _1"-""l‘1° 111° ‘fea: move with 1111111 whose lust llclllllll i119 311111911 word. best word is love." 7111991 Li" - 11f 1t be true. that reaches ill-s people's heart 11' I by the character ho hon is l1 _ , . ‘thc words ite utters (cxullllllchlw- 0 1111' b11111“ ing better than precept) W 1'10 , I ‘ _ _ 1 then again il ask. c1111 that rlxpllr- r11‘"m‘11§\_“e lgéységwh my cyeb and‘ ed character be bettcr realized and _ ) I ' ' bum up by slow m"! Sure (lcgreesifilltiilv. inn. Thhewxtgth concealed‘ ma“ 1“ the 1111111911131“ present“ A 111111: "ljhy 111111111: ri‘(,‘Vl"|l(‘(1 l soul and through 11111 \\'()lI<1i‘(|ll.~t iullnlv- 11‘. .1}, ‘ " ' 's p, o! the Highest. Brethrclt. r11?“ I'm"

thc loaves

page I seek

lunch “"1? "1-

"\\'1- have but faith. wo cannot. know: For knowledge in oi things W0 see: And yo! we trnrit ll. 00mm! from

'l‘|11:1-, ' with Christin 01111." ,. 1 . . ,_ - . ‘However pronlmenl mm eshvlnju] ..\ 11mm 111 11.11 kntss I11 lt glow‘ I 11‘ 111° "hammer O1 1119 "'9 M11011" 1111! it is ln tile spilore of active 't'l11~is1ia11 service that the effects .111‘ thc l'1'nyer—life are Cluanedt ‘soon. l1‘ thc inc-seller's personnl-_ 11y 1111s 1101111 s1» suffused in thc praylzr (rllnlnhcr hy tho 111111101101: and l1r>u'1-.l' oi‘ tho Divine SpiritJ and, ii through qnlci, prayerful nn-tlilntiou, much vital truth has‘ been at. least apprehended, thou! thc worker tnr God sallies forth to, the conflict strong indeed. is such strength, however, the usunl experience of the ordinary Chris-f tlnn worker or even of the average mlnlstel- oi‘ the Gospel? is it not trnc, rather, that too often our 1111111111 1111111: down and our hearts falter ns we go forth to our tasks?‘ too frequently dis,

spiritual wickedness places in control, of the poo-l ple and our words and wol'k soon

X111 i111

13X" 1

of both tho

mind Sturdy ,

Books '

Y!‘ l. lrovcl’

.11 11nd lhcHn-ovemeni or change. Brethren.

answer comes again.

be enmunm, 1111;, learning 111 the salutursv 011111111 the _ . (1)151 Ho] 9111p “when He. thel This kind goeth not out but b) by oealous servlct) for God and 8mm o?’ Tfuth. is come. he ‘vmlnrayelx.

[uldg you 1M0 all i110 truth."