~ ~ linet « ot Yen a te

no

tl va. SSS ESS

his is true Liberty, wheu Free-born Men, having to advise

——— mend

the Public, may speak free.”—Evnrmes,

vy

SINGLE Copies ‘i'wo Crnvs.

Niu yy

ERTES

SEPETOWN, PRINCE EDWARD ISLAND. SATURDAY, FEBRUARY 28, 1885,

VOL. 16.---NO. 8.

The Daily Examiner

Ay Lv Sam i045

ug, by

Water and

»* rr‘ottetown,

ara aba TION ; a) ee «& L 36 VU 50 . sat ; lareata ? od ‘ i = ha er ra or,

tade for monthiy, or vearly advertise-

2 Mond . 2 Tuesia §) Weduesuay > Thereda ) fF j saturday 5 “UD ia) @ Moaday 10, iwescay il Wednesday ured lo Fri i ay 14 Saturday 15 Sunday lo Mou ‘ay ]7 iuesuay 18 Wednesday 19 Thursday 20 Friday Qi Saturday 22 Suuday 23 Monuay |

‘ *%

Uesaday 25 W edues 26 Thursday Zi Friday

: ; 25 Sabuiday

fda FeSRUARY, 1885.

ANGES t -Olm., Pp. mM : it im.. Pp. M. » iv.n., & mM. ! 1Sn., p m s vieun) High | Days + sets | rises | Water len’h,

in attnu morn: bm 7284 59] 7 Ss Il 53) 9 3)

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6 405 40) 5 341

THE RAILWAY Tits TABLE,

iChariuttetown Time.) Guid WEST A. M, Pr. M. j Charlottetown. § O02 3 U2} Royalty Junction §26 225 North Wiltshire. .... Sn 6 Hauwer iver. 932 432 Bradalbaue. ivl0 509 Vouaty Lin iv 19 519 Freetown 1035 534 Kensinztou 1057 6& 47! 5 ‘ 1132 623

Summerside, - P. M

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FROM Gast, 4. M

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Ce ere

237 807

ithecd, Woesoa & MeQuariie

BARRISTERS

ATTORNEYS- AT-LAW. Uilice in Beswa's Block, Queen Square'| , CAPITAL,

th’s

—AND—

* STAIRS).

Al

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A SPLENDID RANGE OF CLOTHS IN Broadcioths, Worsteds, Meltons, Suitings & Light « verceatinvgs,

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Work done with Prompiness and in th

Best Styles, at the Lowest Prices. | C+ BO) | Sipe V TESS &S a9 © }ed for rencontre with Adam than he would

1885—2 aw wkly

JAMES SHAND

WILL SELL THE BALANCE OF HI3 STOCK OF

COMFORTS & BLANKi:T

—AT A—

Reduction to Clear!

—ALSO—

‘A Lot of Ladigs’ MANTLES and WOOL GOODS

FTA TB" PP RLOC-_H.

Ch’town, Jan. 30, 1885.

Clothing & Fur Caps,

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PUR CAPS! CAPS !

OVERCOATS! COVERCOATS !

* LJ, who waut Overcoats and Fur Caps

on L. E. Prowse, as he has the largest and best assortment “in town, and his prices are very low. Ladie’s Sacqu Wool Squares, Wool Scarfs, &., on a big discount. ‘all and see our goods and prices and we will convince you! around, ‘I mean, sir, that you don’t de-

7 that we mean what we say.

L. —& PROWSE, Sign of the BIG HAT, 74 Queen Street.

Ch’tawn. Dae

OYAL CANADIAN INSURANCE CO.

PIRE:

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HEAD OFFICE—Moutreal. HALIFAX BRANCH—J. Scott Mitchell, Agent.

‘Risks Taken on Most Faverebie Terms. AGENT FOR PRINCE EDWARD ISLAND:

F. H. ARNAUD,

ADAM SBEDE.

-_ —+>---- CHAPTER XXVIT. (Con tinued. )

He remained as motionless as a statue, and turned aliwest as pale. ‘The two figures were standing opposite to each other, with clasped hands, about to part; and while they were bending to kiss, Gyp, who had been running among the brashwood; came out, caught sight of them, and yave a sharp ‘bark. They separated with a start—one hurried through the gate cut of the grove, and the other turning round, walked slow- ly, with a sort of saunter, toward Adan, who still stood transfixed and pale, clutch- ing tighter the stick with which he held the | basket of tools over his shoulder, and look- ed at the approaching figure with eyes in /which amezement was fast turning to | tierceness.

Arthur Donnithorne looked flushed and

e excited; he had tried to meke unpleasant

feelings more bearable by drinking a Little more wine than usual at dinner to-day,and ‘was still enough under its flatieriag in- fluence to think more lightly of the unwish-

‘otherwise have done. After all, Adam was 'the best person who could have happened to see him and Hetty together; he was a ‘sensible fellow, and would not babble jaboutit to other people. Arthur felt con- ‘findent that he could brush the thing off jandexplain it away. Andso he savntered forward with elaborate carelessness—his flushed face, his evening dress of fine cloth jand linen, his white jeweled hands half ‘thrust into his waistcoat pockets, ell shone ‘upon by the strange evening light which | the light clouds had caught up even to the | zenith and were now shedding down be- 'tween the topmost branches above him.

| Adam was still motionless, looking at

him as he came up. He understood it all ‘now—the locket and every thing else that ‘had been doubtful to him; a _ terrible

scorching light showed him the hidden let- ters that changed the meaning of the past. i If hehad moved a muscle, he must inevit- | ably have sprung upon Arthur like a tiger ;

and in the conflicting emotions that filled| equality with the Bishop of Old Rome !” those long moments he had told himself! From this would follow all and more than that he would not give locse to passion—he!he claims. It would suffice to establish the jwould only speak the right thing. Helpet theories of independent churches, stood as if petrified by an unseen force,! branch churches, &c., and, at the same but the force was his own strong will, jtime, destroy Rome’s supremacy. Let me |, ‘Well, Adam,’ said Arthur, ‘you have ‘distinctly state that “P. P.” is here j been looking at the fine old beeches, eh?) gnilty of falsifying history. The fact is :— | They’re not te be come near by the hatchet, |The Pope approved all the dogmatic decrees 20K | of that Council, but rejected the twenty- pretty little Hetty Sorrel as [ was coming eighth canon which provided that New Rome

| ’ 1 '

though ; this is a sacred grove. I overtook

to my den—the Hermitage there. She ought not to come home this way so late. So I took care of her to the gate, and asked for a kiss for my pains. ButIl must get back now, for this road is confoundedly damp. Good-night. Adam, I shall see you to-mor- row—to say good-bye, you know.’

Arthur was too much pre-occupied with the part he was playing himself to be thoroughly aware of the expression in Adam's face. He did not look directly at , Adam, but glanced carelessly round at the | trees, and then lifted up one foot to look at | the gole of his foot. He cared not to say no | more; he had thrown quite dust enough in- 'to honest Adam’s eyes; and, as he spoke the | last words, he walked on. | ‘Stop a bit, sir,’ said Adam, in a hard, | peremptory voice, without turning round,

‘I’ve got a word to say to you.’ | Arthur paused in surprise. Susceptible persons are more affected by a change of tone than by unexpected words, and Arthur had ths susceptibility of a nature at opce affectionate and vain. He was still more surprised when he saw that Adem had not moved, but steed with his back to him, as if sammening him to return. What did he mean? He was going to make a serious business of this affair. Confound the fellow! Arthur felt his temper ris- ing. A patronizing disposition has its meaner side, and in the confusion of his irritation and alarm there entered the feel- ing thataman to whom he had shown so much favor as to Adam was not in a posi- tion to criticize his conduct. And yet he , was dominated, as one who feels himself in |the wrong always is, by the man whose

will do well to call] | gee opimion he cares fur. In spite cf pride

| and temper, there was as much depreciation \as anger in his voice when he said .

es, Ulsters, | ‘What do you wean, Adam ?

*I mean, sir,’ answered Adam, in the ‘same barsh voice, still without turning

|ceive me by your light words. This is not jthe first time you've met Hetty Sorrel in ithis grove, and this is not the first time i you’ve kisse? her.’

Arthur felt a stariled uncertainty how far Adam was speaking from knowledge, and how far from mere inference. And this uncertainty, which prevented him from contriving a prudent answer, heightened |his irritation. He said, in a high, sharp | tone :

‘ Well, sir, what then ?

‘Why, then, instead of acting like th’ upright, honorable man we've sil believed you to he, you’ve been acting the part of a selfish, light-minded scoundrel. You know, as well as I do, whatit’s to lead to, when a gentlemaa kisses and makes love to a young woman like Hetty, and gives her presents as she’s frightened for other folks to see. And I say it again, you’re acting the part of a selfish, light-minded scoundrel, though it cuts me to th’ heart to say so, aud Ld rather ha’ lost my right hand.’

‘Let me tell you, said Artbur, bridling his growing anger, and trying to recur to his careless tone, ‘ you’re not only devilish impertinent, but you're talking nonsense. Every pretty girl is not sch a fool as yon, to suppose that when a gentleman admires her beaniy, and pays her a little attention, he must mean something particular, Every man likes to be fiirted with, ‘The wider the distance between them the Jess harm there is, for then she’s not likely to deceive

| where he says : ‘‘ The Bishop of New Rome

SyQrngy eis Way nvaes Bae iT a) g.23 BR Pe%:* ag) Bees’ Bs bi €5at, sittin

“The Church in Council.”

”

FATHER GEEGORY REVIEWS ‘*P. P.’S” STRIC- TURES,

Sir,—In sending you this paper I ask of you to extend to me the same favor you accorded to ‘*P. P.,” that I may review his strictures.

I chose the subject of my lecture with the view of giving a clear exposition of some Catholic truths; and in view of ‘‘P. | P.’s’’ criticism, I am forced to the con- clusion that my undertaking was even more needed than I imagined. With the vast amount of Catholic literature in the English language that is now so easily attainable,

there seems no valid reason why our dis- | senting brethren should persist in attribut- | ing to us doctrines we do not hold. The)

great Brownson eays : ‘*To know what is’ Catholic faith and Catholic practice, you | have only to consult the standards of the Catholic Church- not every individual Catholic, as you must every individual Protestant,when you wish to ascertsin what is Protestant opinion and practice, Our standards speak for themselves; and in de- termining what Catholicity enjoins or al- lows, you must consult them, and them only.’’

| IT cannot, in one letter, follow “P. P.” in ‘detail, still 1 hupe to say enough to con- vince any unbiassed mind that his produc- {tion consists entirely of a series of mistate- ‘ments, historical and theological, massed to- ‘gether in ove confused heap under cover of a formidable array of words.

| At the very outset ““P. P.” is amazed at the amount of cheek I have, to ccoly jassume that the “Roman Catholic Church is jidentical with the Church established by |Jesus Christ nearly two thousand years ago.”

| With the most accommodating indifter- ence he passes down the centuries with as- jtonishing rapidity, and finds his first stumbling block to the reception of my statement in jthe Council of Calcedon, A. D. 451,

i } t

i

(Constantinople) was on precisely the same

(Constantinople), the honored seat of em- pire, should possess equal privileges in ecclesiastical matters wiih ancient Rome. Even in Council the Papal Legates and some of the Oriental Bishops protested against the said canon. Hence, New Rome was not placed on an equality in matters ecclesiastical with Old Rome. (See Con Calced. can. 28 in Hardwin T. Il , p. 614 ; Riffel in L c., p. 384 sq) The Roman Church leses nothing, but rather gains im- mensely through critical historical investi- gation, Last year Leo XIII. threw open tu the literati of the world the archives of the Vatican Library, thereby showing thet he fearlessly appealed to history for a refu- tation of slanders heaped on the Church.

““P. P.” tells us that it wasin A. D, 666 that Phocas conferred on the Pope the title of ‘* Universal Bishop.” The infer- ence is that up to that time he ‘‘ neither claimed nor exercised power over the other Bishops.”

Before A. D. 666, Phocas had been gothered to his fathers. Historical inac- curacies seem nafvral to “* P. P.” Long before Phocas saw the light, Péter had been named the Cephas—the Head of the Apos-. telic College. He had received his commis- sion to ‘** feed the lambs, to feed the sheep ’—**‘ to contirm the brethren.” He had, in a word, been constituted *‘ Univer- sal Bishop,” and from the very first exer- cised the prerogative of supremacy, as witness the stand he took in the Apostolic Council at Jerusalem.

Further on, “ P. P.” thus indignantly exclaims : ** The idea of claiming that the

early General Councils of the Christian | Churth belong exclusively to the Roman Catholic body is preposterous, All Roman Catholic General Counc'ls must be called by the Pepe, and presided over by him, but

the Council of Nice was neither cailed by ithe Bishop of Rome nor presided over by shim.”

“Pp, P.” has again tripped. Had he found it convenient to have assisted at my lecture, he would have spared himeelf the obloquy that attaches to ignorance, and saved me the trouble of here repeating the conditions necessery for a General Council. In the refutation of his obj ciion I shall confine myself strictly to the ground he | | has choren.

A General or Ccumenical Council must be convened, (1) either by the Pope or at least with his assent—to annute; (2) it must be presided over by him personally jor by his legates; and (3) ghe decrees there- of, to acquire binding force, must receive jhis sanction It is time that the early | Emperors did take a part in the convocation |of some Ceun:ils, but what part? A second- ‘ary one; that, namely, assigned them by \ecclesiastical anthority. They acted under ithe direction and with the approval of the ;Pope. In matters of this kind the laity does not dictate to the Church, but the |Church directs, teaches and governs the laity. With this distinction borne in mind, it may be said that the Emperors convoked some of the early Councils. It was simply a courteous way of acknowledying their generosity in defraying the expenses of the Bishops back and forth. That and nothing more,

In accordance with the principles I have

'

thus laid down, any one who wishes to read ‘history, will see that the Council of Nice. |was presided over by Hosivs, Biebop of | (Cordova, and the two ’Rowan Priests,

from the vantage ground he chos>, and now must follow him to another part of the field.

ln the new position he has taken up, he very ingeniously implies a_ distinction between ‘‘the early Christian Church and the Roman © thoiic Church” of to-day.

"Tis a pity he did not more sharply define the jumping-off point. Critical history Graws no such lines. To quote froma recount sermon of His Grace, the Archbishop of Halifax : ‘The Romen Church can trace her history back to Christ : she can show an unbroken line of succession from Sv. Peter to our own day: she can show that her faith, preached in the darkness of the Catacombs, is identical with that preached now. Some denominations, calling them- selves christian, can go back to Wesley, some to Knox, some to Calvin, some to Luther, some to Henry VIII. We know the time and the place, the cause and the author of each. Fifteen hundred years be- fore the oldest of them, the Roman Catholic Church had been in existence, teaching the word of God, dispensing the mysteries of God, civilizing man, reclaiming the waste mountain tops, humanizing the rude bar-

jbarian, building up achools, founding

universities, fostering science and art, inventing printing, discovering a new world, wresting the liberty of the subjects from the hands of tyrants, and slowly but surely laying the foundation of true human freedom.”

Christ, in founding His church,impressed an indelible character on her, by which she was to be known in all ages. This character is expressed in the four notes or marks, 2s given in the Constantinopolitan creed, 2: : unity, sanctity, catholicity, and apostolicity. The Roman Church has always considered these marks her inalienable property, ‘P. P., however, disputes her title to unity and catholicity. He objects to her catholicity as follows: ‘‘In what sense the Roman CatholicChurch is Catholic or Universal, I am quite at a loss to know, as she forms but a part of Christendom, and the lecturer would hardly undertake to establish that a part is equal to the whole.”

To answer this objection I observe thet we distinguish a threefold aspect in the note of Catholicity. We accordingly cleim the church to be catholic or universal. (1) in time or duration ; (2) in extension ; (3) in doctrine. My critic objects to Catholi- city in extension only,

Let me remark that universality in exien- sion is the consequence of the church's mission to teach all nations, That for which she has to Jabor to the end of time is to bring all men to the light of truth. And were this accomplished, she would have an actual, total and absolute physical univer- sality. But she needs time for growth and unceasing Jabor to eftect conversion, and thos extend over the whele world. On Penticost evening she was Catholic, though probably she numbered only some three thousand five hundred souls. They were all converts from Judaism, and bad become members of an organization which, iu posse though not in esse, waa world wide.

At the time of the Caliphs, the Nestorian

Communion had as many as twenty five

Archbishops, and extended from China to

Jerusalem. The Monophysites likewise

were in a majority in Evypt even ‘ul the Mahommedan invasion. These iwo com- munions are said to have surpassed at one time these of the Greek aad Latin Churches together. (See Newman on de- velopment, p-. 292). The Nestorians, nevertheless, had been condemned as here- tics by the 3rd General Council at Epherus, andthe Monophysites, by the 4th, at Cal- cedon. With all their vigor they were not living branches of the True Church, nor did their numbers detract from the note of Catholicity pertaining to the Church of Christ. The Catholic Church is to-day ample in numbers, so much so that she is numerically greater than that of any sect professing Christianity, and thus stands forth among the churches in all the loveli- ness and splendor that belongs by right to the Spouse of Christ, whilst they, by con- trast, necessarily present the mark of rebellion. The force of the note consists in this, that she is everywhere, and every- where the same; whilst they, wherever they may be found, are always different.

*P, P.” next singles out the unity of the Church for the butt of some singularly etupid remarks He refers to *‘the bitter warfare between the Jansenists and Jesuits,’ and shows ‘“‘some infallible Popes blessing the latter; while other Popes, act- ing on the same infallibility, denounced and banished them,” to disprove the unity of the Church ! Did you ever /

The discussing between the Jansenists and the Jesuits, instead of weakening, rather strengthen my contention for the unity of the Church. The Church treated the Jansenists as she treated others before them. They were adopting strange errors opposed to the deposit of faith, and after fruitless endeavors to win them over, she cut them «ff her commun‘on, and they now stand before the world branded as heretics. But the Church remains one.

He is still more unfortunate in his refer- enve to the suppression of the Jesuits. Papal inf: li:biiity has for its subject matter faith and morals. The politicsi intrigue brought to bear on Clement Xi V cannot be construed as fallii g within that domain, It was a political act, emsnating from the Pon- iff as temporal ruler. ‘“‘P. P.” has there- fore simply fluundercd

For a ‘urthcr illustration of want of unity in the Roman Covrch he refers me to the discussions of the Vaticar Council.

Why particularize the Vatican Council ? Bat to the objection, If all must be of the rame mind on matters of pure opinion, why then call a Council? By its very name it implies difference of opinion and freedom of speech on matters of opinion. There was free and open discussion at the Apostolic Council at Jerusalem. The dis- cussions at Counci!s are all the outcome of study, research, and intimate acquaintance with the matters under consideration. That there should accordingly be some non

placets at vote taking is quite natural, But

it must net be forgotten that the sanction

OF FICES— O'Halloran’ ; Building, Groat!

Be Street, Charlottotown, {

. |

a vu to Loan, i

Ww. WwW, Suuuryas, 9 7 | (qeeren B. Meowurn, dan 12 ‘a2

Sierchanmts Rank of Halifax

| Cth’ town, Jon tREK

, ry: . herself, | Vitus and Vincentius. as representatives of

(7'o be continued.) the Pope. I have thus disloged ‘‘P. P.”

of the Pope is necssary. He is the Head,