THURSDAY.

' '. . One new member wui welcomed.- meeting when roll call will be an- honnfgg ll 1 Ipiami were discussed regarding the-'csw'ei-ed with a riddle. The Pro- The Norhoro W I met July ulcelebratinn of H19 40th, anniveraasy gramme Committee will be M155

In an hum, M M” prank Mm-pm of the organization. It was decided i Harrie! Glover and Mrs. Clark!

ml. their momhh. m mating with any in fake a share in a Film Projector; Harding A contest, put on by Mrs. attendance of to members anzi one with the n91Ehb0U1'ln8 1”5””"93- lAlex Douglas, was won by Mrs. visitor. Mrl. Elmer stcwari. N0. Mrs John Andrews invited meni-:(;,m.g,, Dnugmsv

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GUARDIAN.

Strange But True

3: I". It. Mum-thin

The weather and the common cold are discussed more frequently than any other subject but so far nobody has been able to do much about them. of course people dose themselves with just about everything on the market. that's supposed to curd or at least break up a cold. yet the cold takes its course and about all we have to show for our dosings are empty medicine bot- tles and a deflated purse.

Eight out of every ten persons one meets when one has a cold will veil one how to cure it. Yet when these persons suffer from the same ailment they can do next in no'hing about it, but go through the same doing as the others. And most of us are willing to try a brand new concoction even if it makes us worse than we were be- fore we swallowed it.

So, you see, when it comes to taking pills. cough-syrups and what have you to offer for a cold. we are very little advanced above the savages who swallowed rat- tlesnake oil. the broth of barks, and other concoctions for the same YPRSOH.

in Java in popular cure for rheu- matism is to rub Spanish pepper min the nails of the fingers and Ines of the sufferer. The pun- gcncy of the pepper is supposed to put the disease on the run.

For the relief of asthma and bmnchial troiibles the North A- merican Indiana used hop poul- iiccs and rattle-snake oil.

on-

in some parts of Western Africa, when a man returns home alter a long absence, before he is al- lowed to visit his wife, he mustl bathe and receive from a sorccrerl a certain mark on his forehead. Why? In order to counteract anyl magic spell which a strange wo- man may have cast on the fellowg when away from his own peoplc.' and which might be spread throughi him to the women of the village. . Similar precautions were taken- some years ago with a couple oil Hindoo ambassadors returned homcl after a visit to England. i In the middle agcs the envoys?

i

who visited a Tartar Khan had to pass between two fires before they were admitted to his presence, and the gifts they brought were also carried between the fires. The fire destroyed any magic influ- cnce which the strangers might mean to exercise over the Khan. Iv destroyed also any ailments they had. i

I U 0 l

Stranger int L! the custom car-l l'lPl'l out in the Congo Basin. Whcnl subject. chiefs visit the big chief. they are commanded to bathe inl two brooks on two successive days, passing the night in the open. Af- ter the bath they parade In the nude lo the hut of the high f'llIEI. who makes a long white mark on the breast and forehead of each, person. Then they must proceed to the market. place and dress, af- ter which pepper is dropped into; the eyes of each of the men, and: while this is being done the suf-l fevers mus' make a confession of all his sins, to answer all ques-i lions that may he put to him, and to make. certain vows. This ends the cereinony. The strangers can now go their way or remain inl the village as long as they desire.

Hearing these mcn's cnnfesaionals was quite a piece of diplomacy (ml the part of the high chief, because '.l the nu-n made it full confession of their sins in his preaciice, thcl chief would naturally know all 11-? bout them and would then be in al position to say whether they should ho punished for being rebellious” or for any other course wliaiso-I over. I The ceremony of course was only, a sham. The real purpose behind, the confession was to find out what was hatching in the header and hearts of the lesser chiefs.

l l Nmia(la)'S. when a ruler of any: cnuni'y Ylsli-S another country, hex is surrouiidcd by special police whosr duty is to see that no harm cnmes to him while undrr ihciri prnlPCllrIn, Thus we see that be-l hllifl the mind of the savage and the rivili7.ed man alike is fear, the former. fear of being smitten with; mine diseasc, or the loss of his in- flucnce and prestige, the latlcr, fear of losing hix life at the hands of some personal enemy, or paid) killer.

If every person was to trike such. pains to save his hide or his re- putation from the perils that lie all about him, we should have a very hostile world indeed. That we are fast drifting toward such a world condition is quite obvious even in the casual observer.

And fear still rules the world as it has ever done. We are told on good authority that the Rimsiaiil people are afraid to talk because, thcir conversation might be re- ported thus bringing them into grip with the law.

In the United states, mpba dic- iate. the crime law. and decent folk live in constant fear of the hood- lums who exercise A. mighty in- fluence nn the political affairs of that nation. I

0.09 y

In Asia, there is always the fear of starvation. Indeed every country in the world has its indlvlduali furl And over the heads of all" nations hangs the fear of a third! world war. which, if touched off. might well spell the end of ourl civilization and throw the world; back into a. second dark age. y

so. until we learn to get rid oft our fears, in whatever form lheyl may take. we shall enjoy little security and peace in this world.l

The Inhabitants of new Hebrldenl bury or throw him the new the scrap: frnm fhPll' tables. lee! they I-hould fall Into the hands of the! dlseue-makers. The superstitious

four nf the magic that may be. wi-ought. on I peraon an a result of leaving his unused food lying :- round has one good effect, namely,

some savages transfer their blood into each others vein: to knit them together for life.

I it prevents disease and death. 1 l

CHARLOTTETOWN

JULY 16, 1953

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