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From the

l By

The Ceremony as Seen

Thomas T. Champion)

Abbey Gallery

Continued from page 4

holy 011:”

And on the crown of the head, saying:

Be thy head anointed with holy oil. as Kings. priests and prophets were anointed: and as

Solomon was anointed King by Zudok the priest and Nathan the prophet. so be you anolntedbless- ed and consecrated King over the peoples whom the Lord your God hath given you to rule and govern. In the name of the Father. and of the Son and of the Holy Ghost. Amen"

When the King had been array- ed by the Dean in two rich gar- ments known as thecolobiumsind- onis and the stipvritiniea or close pull of cloth of gold. together with chgirdle of the same. there came

e quaint ritual of the presenting of the spurs and sword. and the girding and ablation of the said sword.

The Lord Great Chamberlain, receiving the spurs from the Dean lightly touched His Mujestysheels with them. a ceremony emblemat- lcal of knightly chivalry.

The Sword of Justice

Then was delivered to the King I. sword in a scabbard of purple velvet. Having been girded with this momentarily. in token of his klngly office to do justice. the King delivered it to the Archbish- op, who returned it upon the al- tar. offering a prayer that the King “may not wear it in vain but may use it as the minister of God or‘ the terror and punishment of evil-doers. and for the protection and encouragement of those that d0 Well",

Again the sword was taken from the altar, delivered" into the King's right hand. With the Archbishop of York. the Bishops of London and Winchester, exercising their prerogative to stand hard by the Archbishop of Canterbury at this time. the Archbishop uttered the admonition:

“Receive this klngly sword, brought now from the altar of God, and delivered to you by the hands of us the bishops and ser- vants oi God, though unworthy".

Then the sword was glrt upon the King who, seated. heard an- other injunction to “do justicestop the iniquity, protect’ the holy church of God. help and defend widows and orphans, restore the things that are gone to decay, maintain the things that are re- stored, punish and reform what is amiss. and conﬁrm what is ingood order".

Following the precedent of med- iaeval chivalry, the King approach- ed the altar, where he offered the sword in its scabbard. Then it was “redeemed". by the peer who first offered it, for 100 shillings. There- upon it was given back by the Dean, and the peer “carried it. naked before His Majesty during the rest of the solemnity."

Several other ceremonies of the highest meaning were then con- ducted. '

There was the investlture byt-he Dean of the annill and royal robe. The former really means a brace- let. a very ancient regal ornament. King Saul wore one when his reign came to its gloomy end in battle. The armill. though. is now- adays a stole and the royal robe

corresponds to a chasuble or cope

At the same time the orb, sur- mounted by a cross, was placed in the King's right hand, when he was hidden to remember that “the whole world is subject to the pow- er and Empire of Christ our Re- deemer."

The ring. produced by the keel!- er of the jewel house, was 91M" upon the fourth finger of His Ma- jesty's right hand-traditionally held to have originally been the “wedding ying" ﬂnger—B5 "a token and pledge of the vow and coven- ant betwixt Sovereign and People"- the former promisin! rilhlemli governance, the latter dutiful al- leg-litigate ceremony. W101‘ w the climax of the service. was the of- fering of the baculum, which or- iginally meant. crozier. but is now known as the royal “Elme- Th“

the ensign of lonely power and jugtlce, Another sceptre was PIE- sented surmounted by B diwe- and described as "the rod of equity and mercy".

Holding of the canopy 0V9‘ the King rendered it imPOS-Slble 101' any but the most immediate be- holders to observe the actual cer- emony of anointing. Many subse- quent ceremonies also. being per-

formed immediately before the high iiltar, were actually witnessed by comparatively few.

The Climax

The climax of the day's 5019m- nities-the putting on Ol- the Crown-was done in view of all save those away in the nave. It was the moment for which the whole world was waiting tenscly. The Archbishop mounted l0 the high altar, taking St. Edward's crown into his hands. and layllll it, again before him upon the a1- tar, he said:

"0 God, the crown of the faith- ful; bless. we beseech Thee and simctify this Thy servant George our King; as Thou dost this day set a crown of pure gold 1111011 ills head, so enrich his royal heart with Thine abundant grace. and

tum, through the King eternal. Jesus Christ our Lord, amen."

Then. the King still sitting in King Edward's chair. the Arch- bishop, assisted by other bishops. came from the altar. The Dean of Westminster brought the crown, and the Archbishop took it. rever- ently placing it upon the King's head.

At this stage the people. with loud and repeated shouts, cried:

“God save the King!"

A Moving Moment

Truly it was a moving moment when the princes and peers, with one handsweep, assumed in a body their coroncts, while the Abbey's hoary walls rang with shouts of loyal exultation from 5,000 voices. The clamor having ended, the Archbishop intoned: "God crown you with a crown oi glory and righteousness. that by the ministry oi this our benedic- tion. having a right faith‘ and

manifold fruit of good works, you may obtain the crown of an ever- lasting kingdom by the gift of Him whose Kingdom endureth for ever. Amen."

The choir then joined in the service, singing;

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“Be strong and play the man: keep the commandments of the Lord thy God, and walk in His ways." Next the bible was presented as "the royal law and the lively or- acles of God". .

Then the King went to his throne and was "lifted up into it by the archbishops and bishops and other peers of the kingdom".

The Homage

Then came the homage, perhaps the most pronounced gesture of chivalry surviving to this age- Flrstly, the Archbishop of Canter- bury, followed by the other bish- ops, "knelt down before His MB]- esty's knees“, touched the King's crown, kissed him on the left cheek and made their declaration: “I... will be faithful and true, and faith and truth will bear unto you our Sovereign Lord. and your heirs Kings of Great Britain, Ire- land and the British Dominions beyond the seas, defenders of the faith, and Emperors of India. And I will do, and truly acknowledge. the service of the lands which I claim to hold of you, as in right of the church". Then came the King's two bro- thers. the Dukes of Gloucester and Kent, swearing: “I...Duke of...do become your liege man of life and limb. and of earthly worship; and faith and truth I will bear unto you. to live and die. against all mannerof folk. B0 help me God". There followed homage by rep- resentative members of the re- maining orders of the peerage. One beholder at least remember- ed vividly how Edward of Wales, now the Duke of Windsor. was the ﬁrst to kneel thus before his fath- er in 191i. being followed immed- iately by his great-uncle,the Duke of Connaught. The latter. inci- dentally, although recoveringfrom his recent indlsposition, did not attend the service at the Abbey.

The Queen's coronation was a much shorter ceremony. She went to the altar steps while four peer- eses held over her the same can- opy which had covered the King. Her Majesty was anointed and the Archbishop's petition that the anointing might “increase your honor and grace and God's holy spirit establish you".

The Ring and Seal

The ring and Seal of Sincere Faith were bestowed and thenthe Archbishop. placing the crown on

her, said: "Receive the crown of glory, honor and Joy: and God. the

crown of the faithful. who by our episcopal hands (though unwor- thy) doth this day set a crown of pure gold upon your head. enrich your royal heart with His abund- ant grace. and rrovm you with all the princely virl u»; of this life. and with everlasting gladness in the life that. is to come. through Jesus Christ our Lord. Amen."

At this moment the peeresses put on their coronets but there were no acclamatlons. The Queen made her way to her throne on the theatre near the King's. "bow- ing herself reverently to His Maj- esty" as she passed.

Another quaint ritual was fol- lowed in the King making his oh- latlon of pail, or altar. cloth and} ingot or wedge gold of one pound| weight. and in thr- Queen in like! manner offering an oblation of pail; and a mark weight of gold. j

The (‘ommltnlon i

Thereafter the office of holy

communion was celebrated. Am-

pliﬁers and the radio were both

cuFETTEeF-Majesties made their communion commemoration and‘ the Abbey was as still as any; altar. country church at early communion. Stanford's "Gloria" and the Archbishop's blessing clos- ed the service, save for Vatichn Williams’ “Te Deum", contrived from traditional times.

While this was being sting. the

Their Majesties wore their

The rest oi the regalia them. , In this privacy Their Majesties

purple velvet but'still wca hi; the

5hr; and-Queen passed into St. l crown and carrying the sceptre

Ktlwartlls Chapel behind the high ; and orb. The Queen bore in her right hand her sceptre with the morning ' crowns and carrictl their sceptrcs. l cross and in her left hand the followed i ivory rod with the dove.

again into the sanctuary. followed were divested of certain robes. the l by the peers, King instead zissuming his robe of i coronets.

sands and more y; traversed the Abbeys choir and nave, while the Nllllfiillll Anthem, as hidden by Rllllfll‘. was sung “with full ]l()\\'t'l' byull assembled".

It was just before two pmurhen Their Mﬂj0SllP$ prepared to leave the Abbey l0 be hailed 1n tumul- tuous welcome by the people at largg.

In this manner they passed all wearing their

Once more this picture ofthou-

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