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GUARDIAN

_ INTENSIFIED FRUIT JIll0ES` D L if THEDLINGHT'

'W _ 11 l ll

f fill _lllPR0lIEliEll'l‘--_ 0li NATURE” LIGHTENETH EVER? MAN

5 A 1>1»<><w°=v that i» R°'°1°“°#1=i“¢ “°<“°f°°+ I' TH T COM .'l`HlIiI ..0.WORLDl

Remarkable Success Attends the Finding of a New l

DALE ri

H°d1cm1°°mP°“nd br °°mb1“l°8 ‘=h°-'“i°°° ` Sermon b Rev Wni."Dolis n _Pastor oi

-ofApples,0rangea.FigsandPrunes. ~ _ " y `°' 'C ° ’

yr-ul helps to keep one healthy.

Iruil, in itself, will not cure disease. 'rné mccieinsl principle-or mu pert of fr\|lt_whl¢h has s. curative effect- is in such lnnunesimci qusnuues. that it is unable to overcome a diseas- ed ,condition of the stomach. liver, bvwelil. llldl\9Ys or skin.

.hut here is v/here science stepped in. An Ottawa physician did what nature could not do. Ho first found that some fruits were stronger mediclnally than others-and that apples, oranges. figs and prunes contained all the healing properties it other fruits. There are two Vrinciiliea in fruit juices-bitter and sweet. After extracting the juices of the four fruits mentioned. this phy- eidan sinoeeded in replacing one nrtom of the sweet principle by one of the bitter. 'hits resulted in an entirely new combination being formed. This new compound was may times more

Tull!

active medicinally than the fruit iuicsa. Where eating fruit only helped to keep one well. this compound actually cured disease.

To make it more valuable still. this

physician added the finest tonlcs iand_

antiaeptics, and then. by evapor`atiug`_ the entire compound to a. powder, madc- it into tablets. .

~ Thi in short is the method of mah

,_ _ .

ing "Fruit-u-tives "-these `wonderfu` tablets - the most reliable cure for Constipation. Biliousness, Stomach Troubles. Kidney and nissan pisses. and Skin Aiteotlons. Being made fron fruit, "Fruit-a-tives" may be taker by women and children without fear o' ill-effect.

Don't take a substitute. If you drugglst does not handle them, sent. 50o for a box to Fruit-a-tives Limited Ottawa.

_ 11|

Text: That was the true Light which

lighteueth every man that cometh into the world.. John l. 9. -

There are certain passages in Scripture

that it is not safe to take as texte, they are too grand. Any attempt to illuszrate them would belikea painter attempting to paint the sunlight-every stroke would be io mar. No man would osre topre c'\ from “God is Light," "God is love," “It is finished.” Such texts we stand in the presence of, feel subdued, but dare noi attempt to expound. Our text this even- ing sounds like one of them. though it' belongs to another class. It is dealing

A wholly with another side ol truth. What-

- ‘ is about the most sensible

. @ 2-

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c _ \. _ _ »_

- .` ‘ .1-', =

>_~ ' l*` "Q _ Em __ ` .ft

f5€=_- ._'.<_

‘€

_ - l into

first

wardrobe-investment a man can make-provided he chooses Hewson Tweed.

Hewscn Twceds are of the

purest, _best wool and make up

suits that look well from to last-and that last is a

long way off from the day the suit is delivered.

Of such firm, soft, beautiful

texture, they have always the right hang. 'I`hcre's not the dragging out of sha , the bag ing of elbows anclxkncce, or the slouchness about the coat, which is incidental to cheap,

shoddy clothes.

» . Shabbiness and

Hevvson Tweeds don't move

in the same circle\of things-no matter how worn the Hewson Tweeds get-there's no room for _ehabbiness in pure wool, woven in the way ' Hewson Tweeds are made.

_There's always an “ air "-a tone of quality-

nhout these pure,-wool, all-wool fabrics, that means

count in business.

much to the man who realises how appearances

_ Before orderin that new suit, ask your dealer

to give you sampizs of doesrft keep them, send

Hewson Tweeds. If he to us, mcntionir__\g__t1_l¢3ler's

name, and we'll take pleasure in mailing you samples. - Make :A note ofthe trademark, and see that it - is on the nods-for the sake of economy and good

looks in clothing.

Hewson Woolen Mills, Ltd.

The Dis W@ Anunnsr, @ n.a.

` llilEW$©lll

Pics cob'

<

Q n_urx1cns‘_rt° g

_-»¢**”'

Losr

` Hit the pleas- _

ure of cooking withouta

Royal "i

Grand . Range

Every one fully

guaranteed. Sold only by

r£unflt__§__gy_lnnLfn,

ever the mystery oi Jesus Christ may be In itself, He is the Light that lightens the world. It is the eiiect of this Light upon the world that I want us to study this evening. Perhaps we can under stand it better if we remind ourselves that the natural state of this world is

cold and all the heat of its surface is iii? result of the direct rays cf the sun dispe \ ling the coldness. The natural stare of the earth is death and all life is the result of direct energy exerted upon it fr0m without. The natural state of the earth is darkness; all the light we possess we owe to outside ` energy. Remembering these things we can readily see how much our earth and all upon it are indebted to the sun. If we had the heat and chemi- cal rays of the sun without the light rays, our condition would still heasad one, for by means of the sunlight we obtain

world that we possess. If we will only remember thatall our knowledge consists in knowledge of relations and not in knowledge of things in themselves we cm readily see how much of our know- ‘ledge we nwe to the sunlight. I do not gust know how much knowledge of re- lations the senses of feeling and hearing would give us. but certain it is that the ureatest amount of our knowledge of the world and its surroundings la obtained through the eye. Through theeye we get our knowledge of the stars; the planets and the sun himself. _Through tile eye we obtain the knowledge of those minute relations so essentialro accurate know- ledge. Shut out if it were possible for the moment every ray of light from the _church in which we.ru-e now worshipping. What a hopeless task it would be to ascer- tain the relations of one part of the inter- ior of the church to another- part, the pews to the pulpit, the pulpit lo the ceiling, the calling tothe galleries and so forth. It is said that Miss Keller has succeeded in obtaining some knowledge _of the relations of things, though she is deal and dumb and blind; but' certain it ls that lr. must be a very limited knowledge, and I have some doubts about its being accur ate. Her knowledge must be about that which we could obtain ofthe church in sbeclumdsrsnsss. But let nic light lem the church and how easily we discern the relations of one thing toanotber. Ii the light be very dim, our knowledge is limit- ed and unsafe, we can only see the stron- ger relations; but if n iullllood oi sunlight l_s poured in through the windows, we can not only see the relations oi those things that are large and prominent, but the most minute relations existing among 'things so smell that the eye can only take in their dimensions. This is what we mean when welsay sometimes; "I want more light upcn this subject." Some- times e question bothers us. We cannot se`e`allits`relatlone to known truth, and when asked _our opinion about lt, we hesitate and say we want more light up» on the subject. So in this way we owe mush of our knowledge to the sunlight. But besides the intellectual in m in there is that which has been called we aestheticalside-the side that lies open Io the beautiful: and when we remember that all color and shades of color, the green of the fields and forests, as well as the glory of the heavens above us, are all the results of light, we can see what a. loss it would be to have the world ln which relations are aslpsrfect as those oi the physical. Of this world .issue Christ is the Light, just as the sun is the iighhoi the physical world in which we live. “That was the true light that llghteneth every man that cometh into the world-" Without Him' we could see no moral distinctions. nor

' moral relations. Resson and instinct

5% _ __ _ have their lights, but they are not safe

:viz-rA'|...

.___ J* li _'B

lights. Jesus lrthe true Livbt that I

- s ' nl

r-.=> L_ A '1' as .‘i‘l’li“°l‘.,..’.IIZ "'.‘..'3......'°"'..¥. 'Sli

Safe.

D.DS

for the Pstrlarohal dispensation; bm Moses and the Prophets lighted theirs. John the Baptist was a burning and a shining light, hut he was not the Light butesme that be might hear witness oi the iight. It-was the uncertainty of than lights in the older dispensatiuna that led men to aaa moral relations so impevisot- sy sea muircimmi misuse: chrm- ousiy. This is why polygamy and slavery were practised in the olden times, this

is why drunkenness and w_1a;'_are_.sou_promi-

It in Jewish his . s e I-

gralation of a htgliilrod thiilll whrch

shook ocrsonse otright and wrong to- day. But Jesus was the true Light which llghinneth every man that cometh into the-world. His iight shinn down into the deepest and most subtle moral relations giving everything its right rela- tion snrl exact moral value. This is why He restt the Jewish law. "Ye bays

A

nearly all the knowledge of 'the outside,

.¢

First Methodist '~Chu'rch. _ _

- \

' \

AText in 'the Presence of Which We "Fell Subduod-Man Has An Advocate With ihej Father a_r_id.Can Walk ‘

- inthe Light- ' 4

(Reported by The Guardian Stenographer.)

-heard that it was saln to th: m-ofold tim--, Thou.:-halt not kill and whosoever shall ir ll bein danger of the Jurlgluent; but I say unroyou that evcrycne who Isangry with his brother s‘m|l be lu danger of the .l\|dgmen_'." Again: “Yu have heard our n, wa .una to ns-.m or cm rim.-,' Thou shalt not ion swear thyself, hull’ sav unto you. swear not at all but lei your speech be yea, yea, nay, nay.“,_ And ailain: “Ye have _heard it was said; an eye for an eye and at/wth for a tooth, hui I say nnlo you, resist not evil but whoso- ever smlteth tht-e on thy right chuck turn to him thu other nl<`o." This is not a re- setting of J ewlsh tradition-The Sermon on the Mount is a resetting of the whole Jewish law. It _ls the Liuht of .Ir-sus Christ shining upon the moral order as ll exists. This Light has come to us not on- ly through the teachings of Jesus Christ, but principally through the life which Hi- llved, _for-_ _His life was a perfect adjust- ment tothe true moral oi God. So you see it bi not so dllilcuit after all to under- stand the moral teachings of the New Testament. We may not be_ scholars `sc as to run words to _their finest meanings, or theologians to harmonize all_ known truth, but one thing we can do, we can take the gn-at trend ci our lives and lay lt alongside the life of that man of Nszsmtir as we have the record of it given in the Gospels, and ses how our llvis harnro isa with His. If they har- monize in alll things, our lives are moral whenln they differ from His they are lin- mor-sl. More than this. we can judge the details cf our lives by Hia lilo, and thas determine the moral value of _ particular thoughts, words,-and actions, and when such do not correspond with our concep- tion of Christ as we have' seen Him fir; the Gospels, to that extent we are on da_n»_ gerous ground. ‘lThail was the true Light which lightcneih every man that cometh into the world.”-0nly while in-this Light can ve i-cally appreciate moral dlstlniib ions; as we shrink beck into the darkness we are ai‘i'able,to‘see the -distinctions bei- ween right- and_wrong,--between the good end the bad: This is why we so frequent ly say that we do not see any parti- cular action-actions that -Christ could never dc‘,‘co»»ld' never __ssnct.lcn. When we say that We sta no WIQDR, iii that _which Cin-lat heii_¢deqlsrsd_ to__be___rrrouf|. it only proven thnt wahave zone beck in- to the darkness lm!/il.the Light has bv- come so dim that we are unable to see fine moral distlnctionsr When standing in the dai-lmi-ss though Christ 'has .slid _“Swear not at all," we ,can swear. pray- and lake the sacrament seeing no absur- dlly hr wrong in such actions; we can defraud in business, and yet suppose our- selves to be followers of the Christ; we can be proud, vicious, hypocritical, and' yet repeat thu Lord's Prayer with a good conscience. ' it le a fearful thing, brethren lo get so lar sway irom the Light oi Jesus Christ asto be able to seo keen distinct- ions between that which insight sud uni which is wrong. And what uggravates

Baby Was Choking

j _With Cold in Chest

PARENTS IN GREAT ANXIBTY BUT 'QUICK RELIEF AND CURE RE-

' SULTEI) FROM U.hE OF

DR. CHASFS s‘§,‘§.‘”’ - LINSEED AND _ TURPENTINE

Mr. W. F. Smith. illi Nepean street,

.O|tawa,On!.. wrlirs: "My ulster's little i~ahy,'Albert McDermott, four months oi age, was so bad with' n ooid on the chest that we were _afraid he would choke to death. Dr. Chasifs Syrup of Linseed and Turpentlae wasobtslned, and lam happy tosay' that it brought relief almost at once.

"The baby was completely cured by

the use of three bottles, and my sister and -her husband are very grateinlior this‘cure. We shall nil recommend this great medicine."

Under faw circumstances does a mother

feel herselfso anxlous__ and so helpless as when the child lu whom her hopes ' sro centred is seined with ercnp or blon- ohl'ilaml struggles in vain to get' itl_ bl'&"\. "‘r_\ ‘ It is then she asks, "What lathe most 1-dhctive treatment I eau boy!" ,nd probably remembers what her friend( htve told her about keeping Dr. 0haee‘s By!-upoiliinleed and Turpeatine in the' house mr use in just such emergencies. _ Any cough mixture the dealer may oirerls not good enough in the tabs of serious illness. You insist on bqvlng Dr. Uhasde Syrup ol Liausd and Turpentiue became it her been proven by the test oi time te be the most' esrtsis cure for green, bronchitis uni seven chest colds. canons lm -to use br, onus. syrup ei Linnea " sed Turprnrlne, no boiogoompoeedaf simple vegetable ia- gredleute It is well suited tor their nee. it cents a boitle. ‘ -family also U espts. avail anim or Hamm, min 1 oo. -Toronto. To protect. IW aalinst1'lli~_ minus the wrusn. and immature or Dr. 'Al W. Ohsee. the famous receipt book euviior, are on every irwlet »

Sun in

True. stats

the

WI!

first W.

expenses

which'

the

IOEC

are 'th

"tv,

't

l for the 'increase ofoi itil

neeegaltd up, to $7>o,ooo subserllaedi

enter required a and

company

fact that

For each share

company received in been paid only on the

earned the entire policyholders one

percent interest can be to come, unless the rate

of additional cash $6o,ooo (the pre- also became liable this has cost the

mentioned is that al-

smounts shell- be paid to

directors, that proportion

policyholders, recelv ng 95 per and gi. The interests cf the

the Life of Canada. . are referred to. The so-called

expenses connected with cer-

`<_ledncted from the pro i

s

s certainly the course right However, these stlsfsctorily, ai: the eit- the press. The public were emvneptly satis- showers .of congratula- sdvertisement for the

brought out met

we are well

eye with us on

__, _

seen eye

PUY- not

terms upon whit h'

All mrietiu' or the cunt tu ansrii'-rw.-Ieslth. me 1.. ti.¢°<;.,§}Z1 Clsxgldllvr 401.1 la resolution eq s nel ' I r vs slanted :utils ve tife nmgealttlirlgilt once., ~ _ _ By order of the Board of Hesllh. _-_ _ N f " » wz- w. cmnxe, _ $451' , ` Secretary

Meeting

r'~_.|_c:_'_I"‘l C E: r

~ ’-“___ »

'rss asnnniocntni ir un 1 t.. elders The Teiepnmeeflomtiisiiy oi |§i'|f.;',’,

l'd%llndwllbah idat the h

siifmCohipanyv‘ ‘Busan nlrcgifl ioiil=w"1§t1"\ “° er me nth. any of Mulch in nalllllfiat the hour or 8 u'¢|u¢|l p. __|p.,l_o“releo _Slip Directors and the inns

ne

“_”A°iielcfl°tlo|i wlllunliaglsunmiwid at sul-li r°:.'i.~t"‘ru*.: ““° as-“-1 -nl °' -'- ro .- _ n ance c t screen ii tnersren_%_¢_»upru__._9_.£.,_{._‘;._t:‘,‘_.}"“'* ' ' 'c' in '_ Charlottetown. _ ___ mem Bnaiiiiol

1

-Another ‘Step C in Advance

I sm pleased to inionn .my pu-

:Qrs _that I have added t5""my ul- ieady up-to-date equipment--tm

dozen foldindg chairs, which an very neat sh' comfortable. are at their disposal FREE

ueraiion require. _

10-Mt ati,

_ --mia,

lil

\lD

the qltuatiolfls that it is whollyour own iauli. “This is the condemnation," nliid Jesus, “that Light is come- into _thc world und men love darkness rather than

ti1`e‘Liglit." We"do`riot wunt_'_to onlne to the Light lest we see the ugliness of these things we_lcve, sc__well. But when we walk in the Liirhr as He is in _the Light, as Christians we have a common and accurate knowledge of right and wrong. Tnsu it naturally follows, “lf Wu; walk in the Light, as Jie, ls in the I.iRh._i¢= we have fellowship one with another and the blood of Jesus Christ Hin Son olean- seth us from all slli." Before pseslii‘g__1_\g6t_ _let me say_ihis,_i_L_we wnllr in thej_l2igli`t, open our hearts so' thai. lt' cm' sh1n`e___lri_iio, the depths of our natuixie, it will fu_o"` il1u_ -wiv-tv 'var ;v'_*w_‘°_ _Reiner _1_1a~j-to ivlli,..l1~'-; comma lemn unto. our _fleet _.anti s , liiiiii. unto our path to uuldeus into the \lVg<_y, the Truth and the Life. _ _‘ _ _ __ _ _ Fmlcwlng ups.. aliens thouirqta' l_s__»tu_- or her which I want. .to talk out with you for a (ew nzomenls. lt`ls the relvitlon df- consclence to those ‘ iliirigs we have just been studying. Perhaps there is _nothing about which we are more' uiisiy `thc.n the biilee oi conscience, what it does nnrl where it is a guide. It is uot_.hlng` uncom- mon tc hear men 'say. ,after dclnrr thing.. positively forbidden by the l:fe and timoh,- lngs _oi .lesns_Chrlst, that their'__co`n'sc_lehoe 'is'clear in "the matterfand what is"the pity ab ut such pl statement as this, that nobody wlio knows the function; of con science would doubt the ot'\tem§nt, no true is It that a ni-in muy _do .ll manner ofdcsperate things and his _conscience be olearln the matter. For my_own think ing I would‘pre`ss _lt further than this, and my that a man may commit murd¢r_ in the first degree and yet hl_s_ conscience noi. trouble him. If thiabe so. then n definition of conscience is' needed. Try this, “Conscience _is that in the soul wh’ch determines the rlghtnsss and w'rongne_-s of moi ive," at least, this d_<.-ilnltlo-_\__ meets a l the facts of the case so fares l _know litem. lf the deilnltion be correct, eon- science confines itself whol'y to motive and has nothing whatever to rio__wlth action. it speaks `wltii _ .and says you _ought to _do right.

right in aiitlon it never proteases to mine, this' is purely a question ol

ledge. "Ii consclens tell us'

and what is wromr. _there lu _no

for a science' or a

does not profess to do,

us todo right in all

leaves us to

what is

ther this Is as clear

ilottenint as in

pher sud can never be one, snd_ the reason

rliffereuilyllto he

ence ln their wrong. This

Abraham

hnnfs

the Apostle. _

Light that ligbieneth every man that cometh into the world, and are thus able __t,¢_i see clearly the distinction between 'right and wrong. For this purpose we havothe Bible, the life of Jesus Christand _His teaching, that our minds may be so instructed that we-_shall ever huvs seen -‘distinctions between _the right and the wrong, the good and the bad. ' Conscience muy tell us a thousaud`_ftlmes to do right bur_,_lI we know not what. ~_i_s right, we are

heipl-_ as galore its commsi|d§,_',,Yea. more, .we in_sy. o what is aetuaily`i'v'}{§§ ln lt-

# '_ cc_nh`oien'c`e with all the light we can _g`athpi:°'from__ the _llle and teaching of Jesus, if ‘\v.e_ sh .mid then err li_s_onr iudg- 'riielit the iitonemsnt of Christ coverssuch aelh, forlt is wrlit-°n, "lf any -man. sin li_»<!‘_sh_ _=dv_°<=~'e with the moo. _,ly'sus,Ghrl§t the righteous." Let us then tvslk in tire-'Light so that the moral nat-

soenaud appreciated, and following the dictates ol conscience, ffsbun every spec-

ies cfsvil and cleave to that -whielsis loam.. _ __ _ _ _

WEAK AND WORN OUT.

Dr. Williams’ Pink - :strength to

'The me ‘one. She

till lain

done. out

air. and

hill; come is in down. Miss Anne used says: yearn have

._self'vv`hl_l_t_§'_‘f_ollowing the dictate uiixcon-__ clerics "But submitting tothe dictates

‘ureandjvnlue-of things niay_.l1e clearly'

New.

.‘._.- ,

“"‘l 8i|itl\_l_njl|ma Saves lilniii ' ` Always keep on hand

- -~ s- s . Elliillr. -Lmlmemi "l{he Strongest, smoothest, Perm MNIMENT in the

market. '_

The ‘best it-r men or beast.

-_ ,£’l'P,’_iI IT. _

_--Sol'd=-Everywhere

._.._-.-

.-rseomc or-.nge Locum -Pri-wc lslgud will meet at _Murrav liivcl' Lodis Room, Wednesday Ml\\`0h 15'

hients are being made with M0 -pertinent for round trio ` tlukol-H

tions to Murray Rivet-to be

fend ilth. Nod to return

uitnl Delegates will attendpnoe on return. Lodlit Wi" "W" °“ arrival of evening train from Ginn-lotwtawn. ' J. W. DUNCAN.

»' » ' ` ` Grand ricerelarif

_ bddttlli.

___--.=_-_-=~=

R SALE

V Buminess Stand ..._A-p...

Lower i_Vi0l1UlgU°

Georgetown

business and connection I

16 rooms.

Hoiel

Factory of

flux: ' - ` `

_ For_IurfJ1srpaf_i-|°\l1°'* *P917 w _ _ _ _ . _ __ _nENJ.Al'rl<EN. . .Lower Mo\iUB“°'.

S.; f'1u_nifl sul"

,|,-_ __in-

ive

-The undueisltd Wm "°;,,,.V

la." hum' 'LPM-gone wlllingw

and ,delivrfi I"

or ¢u¢w\»=f= ”

.need nP°_n_ qf_!li¢ emmlhlv “°“' "~'°'.'d¢d d.

North side oi till' “l‘_';___ lil ue on U1*

cm; no psy". I” s’percentes° °f

lodqgd . ll noon 0"

next. ,

bg it Oblllf '

Clisrioiwy

N dc G)-»

Liaydrs Ag¢lU. P, E. IH _

i \ tl

mn ' ` RU)

sd\¢Pl°.'.i' .-