I I
E .
2WI-EDDING -
2. B
is
. _ t \
-..~.- W..
Balsam
It never hils to euro a SDIPLE COLD, HEAVY COLD, and all BRONOHIAL T_BOU- BLES. ' wp aaa.. emo. swan on sm.
, s-auurnalslusse. . madonna byauvao havatriodu.
RINGS
Our Wedding _ Rings
to our special order and are
repr
W. N. TANTON,
0 JEWELER.
Sunnyside. 2,22
--- A
ii' I _ ,_/in uf X? ,
J ff/ysif/5*-
SHORT WEIGHT no matter how little at a time, amounts to a whole lot on a year's buying.
Weight is a matter that we watch very care ully. We want to give you the exact weight every time. But if there is any error it has got to be in your
favor.
OUR GROCERY
reputation is too good to have it
epoi ed by short measure. Children get just as correct weight as grown people, too-here.
JOHN CONNOLLY 61 Cn»
Queen Street. Ch’town.
i
Every Regina
Watch we have `
sold is giving I
satisfaction. .-
You make no * /""..
Rtelru fa »
one. Call and 5 I
mistake to buy
get terms and ` '
prices. '
stamped W. N. T. are made H
sented by stamp inside
e _ » We employ only the best Q"
i".`.i§;.:'.:::l.2:=‘2°..?.r:..':.'=:.'..f~...i aeh bowels and iivermeaae; sickness
fa/
Y\. I In iz: 'e
oven.
G HEAT SPURT.
i Bug-hx wlfty`1iI1li¥ihIii,\hi5 uuwmobmng When a. gospel crater stands upon the Sgftlil BDO , Q .
.sriiii .rissi
not Icke oughta tkno
Ninety.-alnelilmesoutngf one
tomsaroallcausedbytln
health nervous and wakefal instead
__ _ I salma Imran. a An at r-fnmtmrcmsn.
ILFSIGK PEUPIE
. ll h , hll It-
uarauteed full nalrt as M ddr wash to h»l’b» Hs! iiiei.-pfftiif °.i..i.iii iiizwliigniu- g y listlsas tolnvens dssp 5
“J “mums 1 ? .°m°dm“h& flights of oratory and the famoushtrl- °-do* h 3,. momlns mm mm .mg umphs of great speakers, shows ow
_ _ the other; rsstieesand nervonqandfoluavg even the humblest may be effective in
manufaclllrers In making ou; ;v°l;a.tI‘y{»i::;f‘sfelpl¢°M':si°l:.adh°i;\yoorshunach; the eloquence of Christian converse..
rings. bs'
of |'°9tfl1I*°&°h°°l'f\1I»- N°"Y1lIllI|IlGl\Il!Gm~ with which a great public speaker is
ed in one ht. Bmlth's Plneap and ' mmug Pm:38'm .hun 'Mk 'l:l°m°n_ ;.ble to hypnotlze an audience for an
ybZ£|°!:i::nt:d?;1;°':§g3 fnusnmufeuf few poetic gurlands made up of pretty , mm gh, mugpdon ‘nd dam” me wax flowers which never grew in a
I
vii, 46, “Never man spake like this
blood
bil
eeapirlteamzhgfirr
Gil
'UUI _C |- |-U |nI C.
I.IT‘HiA 3
of impurities. K
nyons safferlngfromchronleconstipation, cense laden breath of the soil, which
lousaess, sick headadae or liver complaint ca g y °°°° “P II” °‘"‘.i"° '7'°°“‘» ..whl.ch...Jll£.e...t.l\e. .,moon -flowers. mel!
S M I S back cold, motionless screws and nails
PSITIVEGUIE FG! RIIEUHATISM than that
ll th h Di I T lon at th: aY';¢“rl'i:isiUsrs'..3lt.awa.. m
Los Angeles, Cal., May 7.-In this
tion and example. The text is John
man."
What is true oratory? More con]ura~
tlon, bewitchery, enchantment. mysti-
cism, meamerlsm or animal magnet- ism, B mere transitory magic spell
venlng or for a night alone? Is it a
arden, which never caught the in-
nnot stand the li ht of the da and.
ay as soon as the morning sun has
ere galvanic shock which can make
end and yet a current which can nev-
ails and screws stand upon their
s soon a their lifting touch is token way? Oh, no; true oratory is .more
_ALL FOBIB OF IUDNEY AND BLADDER ILLS.
A galil# num ups' i>"|5‘i.'s=s" mics' ' S'
._ _ ~___IE ing b§aslngloweek'l nnsi:of81i1'i't§’r:`1:I5nr:2pli>id i aw 1 1 d h k ., I it B 'iétéék IEEE :::...:=‘f.:";‘;'..i’.t";...e....°";s.r‘....~°-.r:.s "“ ° °° “' °
I- _, y\_-'\\ 1- “ iw* yonaud sonnd,nfre|hlngslgepwlil waltupop a human corpse tremble for a. little
-' . f -i §§---=- ggénzxhey aa:-Nngrggulaiegvgmmarpb prhlle and even lift a hand or shake a - ~ "D111 NND en
` ' b°!°”» md ‘~I"°Y| mn |I°k h°*dl°h¢v°°° er bring the dead body back to life?
.-- -` J /5 % gl£&u::'.Tl°d|l|b‘mr':_“m‘°" in °" msn* 2: Is it a mere magnetic needle which
" ¢_.-_/ Ausmum°dsn°dW_F_smith_ - will momentarily move an iron heart. |` * 1 `< ' ’ as many magnetic needles can make . i/ .
` I 1”’ heads for a few seconds and then fall
gt,-ii. )
_,- @_.P~,¢
` a
THE LUORLD OUER
Thousands of .Mothers are using
_ b
factor which undermines and destroys
me to believe in the doctrine of the
' lransmlgratlon of souls, then I would
to oratory. With mdre words a skill-
True oratory is one of the most po-
tent if ,not the most potent gift with which God has_endowed man. It is mighty for good or mighty for evil. It is a social factor which creates and molds and upbuilds or it is a social
nd wrecks. If ‘lt were possible for
elleve in this doctrine in reference
-_
’ ful orator can have his spirit incar
noted in the minds and the hearts of
I his bearers. With mere words not
.. INFANTS’ SYRIIP
For iihIi0re|l’s Aillmilii, you mnnot but admit the fact that this preparation is one of merit .and is all what is claimed for it. It is safe, pleasant and soothing for children teething and a prompt checker of bowel and stomach trouble.
Physicians and Professional
nurses recommend lf.
In ‘purchasing see that Dr. Co-
derre s signature and portrait is on every wrapper. Beware of the many
SYRUPS put np’-an asimilar form and madebo ook ` e Dr. Coderre’s.
PHc¢, z5d.r.perbo!lle, or Qyfuail
on vamp! q/price.
sole proprietors, Tnxwnvoarx Cunn-
tu. Co. Limited, Mental, &nada.
$TANTON'S PAIN RELIEF, a samu annrov ron rvrrznnaaano urrnnnsavll
, . _, _-'_A
E.W. TAYLOR.
AGENT.
South Side Queen Sq.
N 0 I
is the time to have your
boots overhauled. If you would have them attended to in
First Class Style
we would advise you to leave them at Beil’s
Because They
Know How
on - _
, _. 1 N' t-. s --r '
M _K ‘ _,V ‘ w \4__a 1 / t sl' l.}r'.'.».L.i_nr>'b
‘5;,;;'---l"'”‘ i \
1 rf-'
FUII IIUIE CIIIIKS
" Beaver " Flour is the flour
for home baking-for women who take pride in their culinary skill, and their ability to nm the house economically.
BEAVER .FLOUR
t. it bi--fi cfs.:-am-=rnf.'.;.‘:
lt makes bread, rolls, cake and pies that every good cook de lights to serve. It yields MORE bread to the barrel than any other brand.
Order " Beaver' Flour next
time-and see how much more inviting and toothsomo is every- thing you bake.
AT YOUR OROCERW
,J. rr. BELL
'
I rss srsamea
“City of London”
Will until further notice leave Steam
Navigation Co's wharf on Tuesday and Wednesday at 3 p. m. for lIalliday’s and Brush Wharves.
Thursday at 6 a. m. and 3 p. m. for
McEwcn's and West River Bridge.
_Friday at 5.30 a. m. auddv, p. m. for
I-l1ckey’s, Hagiertyh an Hayden‘s Wharves, East iver.
Saturday at z.3o s. m. and 3 p. m. for
Crapaud.
Ever; second Monday to Vernon
River ridge, according: to tide.
Tuesday ata p. m. for hina Point.
Wharf, ti e and weather permitting.
. J. CRAIG,
Manager,
6dw lf. Charlottetown.
PURE F009 IiiSUilES iron liunn
1
I|LG.I£5i'ii
E.W.GlLLETT 2i’»i‘|'I4‘{'3
which are tossed from hillside to side up among the Alpina ,crags, _ hopes go echoing down the centuries upon centuries and the millenniums on mlllenniums to come. Its themes an the mightiest of all themes. No
I ject in all the realm of thought
great as that which occupies the public speaker in gospel oratory.
Q l if its theme were not the greatest o;
All themes. then my caption
- could not be written. You must
great theme to produce "sublime ora tory." All the students of orat
only can the true oraior _compel his fellow countrymen to think as he thinks, but to do as he would have them do and as he himself wants to do.
The gift of true oratory is second in
'power to no other human gift. An uve-rstatemf-nt is this? I think not. Andrew Fletcher, thc great English dramatlst and poet, once said, "I be- lieve if a. man were permitted to make all the ballads of a country he need not care who should make its laws." A true orator has all the power of the sweet singer of the fields. He has more than that. In his own realm he has the power of personal touch. He has the influence of the flashing eye. of the quivering lip, of the power which comes from a soul on fire, which reach- es forth and as a whirlwind drives op- position before him or consumes them as in a. mighty conflagratlon. If the pen be mlghtier than the sword, then the orator’s sccpter is greater than that of the warrior’s or the writer's. The Demosthcncan tongue compelled men's cars to hear what his pen could not compel his author's eyes to read. Great is the eloquent tongue of silver speech!
Great is the power of oratory and
orators! But if it is great in the pres- ent age how much greater must it have been in the times of the ancients! Then the modem printing press had DOI yet been born, and the human mind could only appeal to the human mind through the influence of the human tongue. But, though the generations preceding Christ sat at the feet of some of the greatest orators who ever lived, though Pericles and Lysias and Lycurgus and Aeschines had won their marvelous triumphs in old Athens, though the mighty Roman orators had lived and, like Marcus Tullius Cicero, had hurled their verbal thunderbolts. yet when Jesus began to speak, every one of his auditors intuitively felt that a new power of oratory had been born. The words of my text prove it. With one accord Chri:~rt‘s hearers said,l "Never man spake like this man."
Why is gospel oratory the sublimest
form of oratory? Vlfhy does gospel speech offer to man the greatest oppor tunitles for the development of the true and noble orator`s gifts? The true gos- pel orator's message is the mighiieat oi all messages. It fumlshes the speak- er with the mlghiiest of all themes. It cradles its thoughts, not like Moses up- ‘ on the waters of a. river Nile, but by the shores of the great moaning seasi of the eternities. As a, charioteer it harnesses to its verbal chariote charg- ers which have eyes all seeing, ears all hearing, hoofs sn swift that their speed is swift as thought. lt deals with in~» flnltesimals only as they are essential parts of great inflnitas. It halts not Timo at the grave. It makes Time. as a Eugene Sue's Wandering Jew, move on and on and on and never die. Its trum- pet is the voice of the etemities. God, heaven, immortality, resurrection, as- cension, heaven, hell, eternity, redemp- tion, salvation, etrenal coronation, eter nal suffering, are its mighty subjects Like the moanings of the mighty deep its voice comes rcverberatlng down the hnils of the past ages. Like the echoes
hill its
UD
sub ie al
to~da; have l
“Never” Man Spakci Like This Man,” T-_rue of
_ O
Him--Oratory oi the Highest Q 33-"13 ,
His Theme. the Salvation of IMankind. Provocative. me mwr wana
Even in the Humblost of Effective Eloquence- emma."
‘ Christian Conversation and Example me rtgnu or me realm unset- we
Likewise Has Underlying It the Germs press. mr on emmeipauon ef mm
of True Orettory. ' as em not my. "1 mm um may be."
. He does say: "I ‘lnow this can be and
lolrl's Gettysburg olddress to be rank- ed among the greathlt or-ations of the ages? Was he placing a few poetic garlands upon the paves of the dead? No. He was making a national plea for forgiveness and love. Why did John Knox's eloquence set all Scotland aflra? Why did Mhrtin Luther's in- vectives thrill all Europe with' the di-. vine love? Why did Savonarola arouse Italy until ite inhabitants were tumul- tuous in agony and strife? Why did Cicero's arraignment of Catlline and the phllipplcs that Dernosthenes hurled against the King of Macedon create armies and make men enthusiastic in battle? Were these orators declaimlng for selfish political purposes, merely trying to destroy rivals who were ob- structing their path? No. They were attacking lust and llcen_tiousl\ۤ8 M15 tyranny and crime of all sorts. It was their mighty themes that made their eloquence effective. You must have a great theme to have a great oration.
This contention is true. Where, then.
can you find greater themes for true eloquence than in gospel oratory? Is there a sounding line which can go to the bottom of a deeper sea? Is there any power on earth which more surely can transform wrong to right, make the strong care for tha weak, make Ty- ranny take her iron heel off the neck of prostrate I-Ielplessness. than U19 power of Jesus? Where can you find an immortal panacea for the- 8l`8V€'B hm" ror and for the cure of sin save in the crucifixion and the resurrection and the atonement of.Jes\-ls Christ? The memes of gospel oratory are not only wide enough and great enough to put a man in right touch with God and heaven. but they are '\0 Sreilt *hilt lf we once accept them and -D\'9-°l~l¢° them they will give us perfect homes. perfect neighbors, perfect nations and a. perfect world. They are so great that if we only practice them "love. joy, peace, long -suffering, gentleness. goodness, faith, meeknels. temper* ance," shall everywhere be supreme in the human heart. Could we have a surer cure for all the evils of the world to come than are offered in the themes of gospel oratory? 1
To make right might and to retire!!
the wrongs of a limited class have been the causes which have inspired wonder- ful oratlons during the 'past years. Watch the llghtnlngs of invective that have leaped out of the eyes of the ora- tors during the dark days of the aboli- tion movement. Amid that mighty buf’ ricane of oratory we can see William Lloyd Garrison, with clinched fists, de- fying the Boston mobs. We can heal' his biting words, amid a perfect pande- monium of wrath, crying: “You will hear mel In spite of yourselves you will hear me!" You can see Wendell Phillips standing amid a shower of brickbats waiting for a lull in the storm to drive into the hearts of his hearers another sentence to prove to them why the black men should be free. We can hear glorious John Bright pleading for the rights of the black men from the other side of the sea. And if injustice against the black men offered such a mighty theme for the eloquent tonguf shall not modern injustice against the white slave offer just as great a theme for gospel eloquence? Oh, yes. gospel orators have the mlghtiest of themes for eloquent speech! The gos- pel of Chrfst would right all wrongs. It willemancipate a, sinner from all sins. It would make all men conquer- urs in this world as well as in the world to comc. Man, would you be truly eloquent? Then by the power of the Holy Spirit have your tongue plead for the universal acceptance of the
gospel in impassioned oratory.
Gospel oratory gives the sublimest of
all themes. It does more than that. lt offers the greatest of all authorities by which those themes are discussed. It comes to man and places in his hand the Bible and says: "Man, here is the word of God. These are not my state- ments. These are promises made by -our divine Father. If you will accept God's word and do as this book directs. your life will be blessed." Now, it is an easy matter to discuss a wrong. It is often very easy for a physician to diagnose a cancer. But the cure--aye, that is the rub! Easy to attack a moral wrong. Yes. But it is another matter to find a right solution for that wrong. This the Bible offers, It comes not as a, theorist. It comes to the gospel orator‘s hearers as did Jesus Christ. It come:-1 as one speaking with a divine authority. No men in the world have greater influence over their hearcrs than those who are_ backed with the positive authority of the
Bible.
When n mnn speaks with authority
he becorncs imperative in his demands. Why is ll:-len Hunt .l'ackson‘s master piece "Ramona" one of the most 'elo- quent books ever penned? She plead- r-rl for justice tn the American Indian with the idea. that the law of the land
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_oognlse this law. Why is Abraham Lin
-its
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poor farm
dnuiken ° 8° free, she was prejudices for
red man. She was
The law of America me -
as Helm Hunt Jackson viewed `!°l‘
American law the Christian orator
from nm under the law or the Bible.
shall be throush the blood of Jesus Christ. The divine statutes declare lt.'
promises of God found ln the Bible he speaks with certainty; he speaks with absolute conviction: above all. he speaks as no other advocate unsup- ported can speak. No other man in pleading for simple justice has such emphatic divin‘e authority behind him as ls found in the word of God when pleading for repentance and righteous- ness.
The gospei orator is mighty when he
pleads for one whom he would save from eternal death. He naturally has all the tire. all the enthusiasm, all the pent up passion of a, lawyer pleading at the har of Justice trying to save the neck of a. client who is being tried for murder in the first degree. Aye, he has more than that. He has all the in- tense eamestness that was felt by Wil- iiam Seward in 1846 wl_1en,he_ pleaded for the life of William Freeman. an idiotic black pauper who had killed the entire Van Nest family of hubum. N. Y. It was during the agitation of the abolitlonist movement. The white men of the north as well as the south were against him. His own friends at the bar were against him. Yet there Wil liam H. Seward pleaded and, kept pleading. When at last his client was hung by the neck until .hawas dead by postmortem examination it was found out that William Freeman was ln truth _an idot and irresponsible for the crime which he had committed and that William H. Seward, the young at- tomey, was right in his defence of him.
But the Christian orator has a higher
and even a greater inspiration than the saving of sinful men and women from otemal death. He stands in a uniquo position. I-Ie is not only pleading for the salvation of men, but also for what is pleasing to God. And of all inspira- tions to "subllmest oratory" there ls no
inspiration like unto that.
The Christian orator, the advocate of
the divine will and pleasure: Let mo illustrate my thought by a simple ver- bal picture. You are not the only son of your mother. She has another boy, younger than you. But, whereas you are in one sense the good boy, he has been the bad. He drinks; he swears; he lies; he does everything he ought not to do. Again and again your moth- er came to his rescue. Your father left her a little money. She has spent it all trying to save him. Ona night he camo home from a drunken spree. When she spoke to him it made him mad. In a. rage he knocked her down and kick- ed her in the breast. As a result of that kick a. cancer has formed. She is going to die. You are heartslck. “Oh, mother, mother!" you say. "If I could only make you well and happy again!" As you kneel by her bedside sho runs her fingers through your hair just as she did when you were a boy and answers: "Harry, you can make me happy. Will you? Then I want you to go after your brother Joe and get him to coma home again for my sake."
With a. cry you leap to your feet.
You shake the dying woman’s hand off your forehead. "What`-go for that drunken brute, whose cruel heel has given you your death wound? Never, mother-never! I will see him in jail- aye, or in the infemal regions-Hrst-" Then your mother begins to plead. She says: "Harry, you have suffered on ac- count of Joe, but have not I suffered? Have not I given my life for him? And, oh, Harry. I cannot die happy un- less we save your brother Joe." Once there was a. time when you wanted to save your brother Joe for his own sake. Now there comes a. greater inspiration into your life. You want to save him bwellse You can make your mother happy, who is dying on account of Joe’s sins. Is not this the figure of God's love? The Christian orator is inspired with a. desire to save sinful man from stemal death for himself. Oh, the mighty inspiration which makes a gos- pel orator not only plead to save men for themselves, but to save men for the sake of the divine Fathers forgiving
love!
‘ Thus, while the sublime oratory of the gospel speaker may be awakened by many different inspirations, its mightiest factor is due to the power of tha Holy Spirit himself. When Jesus Christ stood up before the Jewish pen-` ple to peak, his hearers intuitively felt there was a strange, a superhuman and e. divine power about him. When me true Christian orator a;ises to speak, then also this strange influence is felt. The same divine influence that Christ had_ over an audience you and I may have in degree if we will only let the Holy Spirit work in us and through us, for Christ distinctly says that the very works he did we may do if we will
only let the Holy Spirit live in ul.
The other day I was talking to an old man who used to be it student of the great Dr. Eilphalet Nott of Union 00II08°. Ono day in the oratorlal class a student arose to speak. He began ,to let out his voice in rotund style. Ha dramatically lifted his arms and twitched his eyebrows when Dr.
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PLETE SATISFACTION. `
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f. ' ‘ '»-.'.-1* <f¢'f'. cv. -1 --.r-~~`-r.‘="‘ -s “e ~..;_»:r; . , .' il-
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For Torpld Liver, Dizzlness, Sick Headache
Constipation, Billousness
; ~.~
TAKE v
Bristol’s Pills
e;_..l_-
Safe and quick. Do not gripe. Never Fail. The safest and most reli-
able Household Medicine known
> r.»;;l
SEE TIIAT YOUR DRUGGIST ALWAYS GIVES YOU
'.»:<
B Rr s T 0 L ' s
Sugar-Coated Vegetable Pills
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»
Goop _:ELF-_..s_'CrI_..'I'ss. _
Goodrcsults are always obtained with the Sherwin-Wxlliauls Paint if the few
simple rules given below are followed 2
Hel: limi. thc snrfair-le is i'ri~cfl'1\||\;:|'\-rrsczllulsoul. Il' iI\c_inI| luis' I»m»|\ |>rc\'I\ul-'I\' niiriiwl .|i.~i F
}icr~lil1r:,sr-rilirlg niI'<\r t~r'ur:llir|l:, birrn uii`rtIl ilu! nld rminl. Ii thi.; is |n>l.1Io|u~, lin' ni-it 1. .ii ir
_ pruni r-rtnrmt Irv 1-xpcclcrl In slit-k.
-Sue LI||\l the u||l'i`1\\-cisQc|'i'i-1-ilyilry. Mr1i.\ilt|'o is wlull nfiml 1-|\,\l.~'v.~‘ IlIislcr~irig.cri\r‘kimr, ~< .\l~..
phd Iikli: iro|ll1lu.;. l luisturc is r\l\\'|\yr& pl'cncr|t in tfrccn or pitirliy Illinllcr, mul nfl.-r 1-.im .i u-nvv 1 1 \\' in at n
. i ' tru
lin nut ,paintii_|l|if|'i\sl,,\' wur\iIic|'. nr 0\'r‘r ioor.:Iir.~.~'y at »=\||'faLr't‘. .»\||_\' lluinti will “r'rr\\\'l" und '
stu' I cunt 1 . ons. .
ilu tml uso lmiir-rl oil in lhillnilllr S, \\'. I‘. lloilml nil lu-vi-rrlrii-r< lI\1\r0l||:l\Iy und r\l\\'r|_\'». it .»\. _
tho surfru-1: in lmd 1-orlilililm fur l'r~pr\i\|liN;. I’\lrr-. it \\\' Iilllsvcd nil rdurulrl Irv used : ri ilir
Y tIil‘o\\1;I\_r\|\rI tin-mllrii und It~||\'r\.~' ri rginul luird --\||'i`ru'u for |'t'pr|i||ii|||;. .\e\’cr1uId_ _lrlprlll tri i.I\l~ pnirll- lu Ilnslcrl dr-,\'ir||.¢. ri. \\'. l’. Irrisjllsi ilu- rNr\nl.ity oi' dryer 1| rl '
dry .~u\lr:l_\' null |»rr>|»eri\'.
Ilonnt lxwtltfllltr-11-1 for |rrir|u-r. ~ it-ilnin ' wont. ix.-i
good prli|\liN.:t~:\n|ml lm rluhv. 'I`IIl‘I .\'li`|<Ill\\'|\'-\\'
lu! give lille limit we-"r1Il1<. \‘_\`lut-pr- it is hui \\~'¢»d. lllin S
_ or omit* \ gil on u puirli. ur .n- primin ' 1-uril. I* l\\'lli`ri~7t‘r-irslrlts on now work apply one ¢~mti`oi` the Slvcrwin-\\'illiurns l‘rlmcr and two i~.»..v - r
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1\l'llI.\' ilu' pninl. in illin r-nuts, llrirsh iitonl i xrmlgrhly. Iis Iivttcl' in npply llircc thin -it \‘
I.-lluh two I\cn\'_v cunts. If put. on lim lhlrk. ii is Iiulrlo to r-ruvk ur pool.
Donotlet.1>||ct‘oui.uf prtinl slnml for any l<~.N:ll\ of time In-i'in1r r\ »|rl_v|nl; ilur nr-xi. will :mil i \
pcvi rrnrul rc.-lr|Ii.~'. Iriru-Il r-uni nlust bc rltqliirll unc uflcr lllc oiilcr in r'c|\.\'u|n\l1|c limi' ii I--1. wcrxr rs expected. l-`ur r-nlo by
S. vv. CRABBE
2
' Z7.” A _ <_=
rlulirni mills. nnrl if il. i.-1 not \n.i l. i\ Bibi I’llIM Eli is hindi- iwpi-i 1 .L .- l‘. \\'itIl unc |;r\|lol\ ui’ rnw in--. - -l
l
I” N WWII"
Eddy’s “Silent” Parlor
No Noise, N0 (mor, `
' Head Won°t Ply. Lights Anywhere.
AII
==-'5-=l
grocers stock them.
’ Schofield? Bros.
Selling Agents, St. John, N, B.
llllallinoanamvai
Nott stopped him and said: "M son, _
Y
that is not oratory. If you have somo- thlng to say. Just tell it to us as you would if there were only three of ul alone in a. room. Public speaking is only pulilic conversation on a big scale." Don't you grasp the truth? By . the law of Christian oratory you may never be called upon to address a. large audience at once, but you can address two or three hee:-ers for Christ at the breakfast table. You can address o' `
speak for Christ in the prayer meeting and in the Sunday school. You can br come an exponent of the sublimest or atory of the world, the gospel oratory. by which the Holy Spirit works ln` you and through you in conversation.
helshbor for Christ in the street cas 4,'
going down to business. You can' - G N D R Y
`Y * * ' r - - 1- - ~ ' - _-a-_~_-_~_~_-_--._~_-._. -v~___-,- --_-_-.»~
lowners, Dalrymen, Lobster Packers
when “mill “P for Spring work try the
Foot of Queen Street
For CASTINGS. REPAIRS of all kinds ' -
Founders. Machinists and Bollgfmnkem
Will you consecrate an eloquent tongue to the divine Master? If you have eny- thing to say for Christ. will you say it'lI Will you speak it for Christ by thé p Power of the Holy Spirit working hi
The Charlottetown Foundry Machine Co. Ltd Pliig?w?r-I3' P°ak¢'S No. I Wharf- P. 0- BOX 4|]
_ pal' oratory?
you and throulh you in sublime gos-
|-_A
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I V*-.-_