~
I I
»- °
.. ' V-ur1‘._1is~_-.e. _ ‘r -"2: "~_. .-.. '--'~‘ -wi i -f » e
Til
REV. W. H. siiiiu. an.
_...ii V
In Suiilinerside Presbyterian Church On Sunday. Aug. 12th.
“W i
awk? , ~ V
rand do to others what we would wish.,~»ni ri 'l used. ' - ' ' . _ ` ' ,_ __ _ - __
them to do to us. In Leviticus 19:18 we ;'comd"ioz‘i'Cei:!:i'stl:i'i`il:'; and l:)i§:;(i;'de;hnnycc?fr wtezhlvcglgilg lhfbrirggkihngodg gh); 't"eai>,'gthed¢m'5ir@'We1!'§'°u'd give ‘
. read “Thou shalt not avenge nor bear any l'eart'h's great ones -as wanderers from' b ' ~ ‘ 'Y 0 men we ' ‘ 'em ’h'°um'h°'n°"’°` . . _ : - _ these criminals to justice No rc- titi of land - - < ' ~ srriidge against the children of thy peo-5 thef ld d ak d rms - ' pe 0,” . 8 -. . ers’ “9 _-d.°'35-¥’°§'*49thP°’1!
ple, but thoushalt love thy neighborasthy--' inthzir Tileaill; c<l'r?;icla"iii"ei1il'il':l"'i;cf'E>li'::€;rc!>'i"' Sliaoriiildie Zggillgtdr th; funds ';|s"licl°l"on anctaa' ehimcwhnotending' ' to bechwnels .Self-" ID this it 9-l-'ilbearsas an inward con-i e `l. It ' ' ' '~ " _ ' , aecu 'Oxfam ere I ' gory mothers' mischief' 10° the °°’.1' 'Mm °°m°“¥-.The
t uint, where love would determine what- tiva'nity hill; f'aiilx;<'l)md'li;t"fhsi'lxin';m'toC;1o'l'§"e h‘i)a'yhte,'hte0f'hZt reI'i:1T:i';i1sti.hlll"i5eah'1;'t?;y ls we tiny' ge shzgldhuse our 'endeavours to dp' the work bin”
should bedcne. Jesus combines inner mo-i our vexed social problems Butlask who' treat e t f S Opeom' say * 8 Se ood and 5'” every Pawel' n°w".'nd'
. _ . ‘ - _ , . he liquor trailic has been person th be il » ` ' ' tive and outward action, what we ought' makes the criticism- th h t c 'd' nil n 0 t' - ~ . e ne f' °f h°°°°‘ i°t*’“°‘°”¥°’“d truth “B
“_ nn to do, and what We ought to do The fonowthe G ld R leosenw ore use oy ri icu ed. Profession of interest and ac~ until they themselves show their guiltor wh
_ ___ . _ _ 1, - h - - - ._ _ _ . _ _
..\ _ Golden Rule is thus an appeal to the law man and the ehienuwho haiflee 'soutgigt elu'li1orllr¢;'>‘g"'1'r'io'?:l:'1ee;_-r wléhlyf The result” m’e9‘°he|'5'° And even when people down' 'mowing ' "' 'to' '
' kill -* _ f' __ - _ .
aw of duty Hence those who live ac Golding to this inner law of human life, fuldl the law and the prophets, act in .spirit of justice and the spirit of benevo- lence. But this law in Jesus` teaching is :more than the law in philosophicteaching. Heathen moralists had glimpses of this inner law-the sense of rightmess toward others as toward self, but it remained an abstract ideal. Jesus tells nsihe came to tulill the law, that is, to bring if, t0 pe,-_ fection in human life. He made it a liv-
the Golden Rule as a. social regenerating power. What led to theabolition of slavery in the early centuries of this era? What' first began to diffuse education among the people? what llrst seriously dealt with the problem of crime,~of poverty, of pris- ons, of the inequalities 'of men and means for securing fair plsyf The progress to- ward the final solution of our social _dif- flculties, has come through recognition of the Golden Rule, and -is coming that way.
ng reality, this is one of his contributions
N otthat a satisfactory issue has yet been
ched for all our own difficulties, but it
~GoldenRule hasthus a negative and aposi- 'I
lamething similar in Greek and
5 Caledonian Club Gathering at Souris,on
(yuausnran nv anqunsr or mr szssios. a
would that men should do unto you, even fe
fta the light of man. He showed how this x, which had been speakin in ma
nce. The Sermon on the Mount is ad-
” do ye also unto them; forthis isthe dressed wills OWU dlS°iD10S- He slowed
The sermon on the Mount deals very h°W he Mil dealt with Uhellh UOW he had ig-gely with our treatment of others It blbsed ‘helm h°“' he had C0l1lD&SSi0Ii on
is therefore the standard of social obliga- , i'
hem and how unseliish he was with
tion, Jusus sums up his teaching in this Vt 'em' He thus emlbled human life, and
mt which has been called the Golden Bale. He also points out that this is the t gssence of the law and the prophets. The t hw stands for justice between mea, the puphets for the reign of grace The _it
tive claim. It demands that in matters of justice we do only those things which would be acceptable to ourselves; and al sodemands that in matters of generosity, or grace that we deal with others as we would wish others to deal with us, were
law and the prophets." Matthew 7:12. them the -l“"°i°e °f 18"” We love °f G03.
G
is in view of what Christ was and did hat his disciples must seek to interpret, his law. The Golden Rule in Jesus’ aching is really and practically a new hing in human history-new in know-
edge of duty, aim and spirit. ' 0
1 The Golden Rule is thus the highway the Kingdom of God on earth. Francis “fillarcl onceremarked “Only the olden Rule can bring the Golden Age,” d aeotber “The Golden Rule is the lden Key to the Golden Ago.” If ever
veiii similiar circumstances. Inasmuch as UM Glide!! Age, Wl1iCh Seers have de-
include s all our relations to our S°1`ib¢d “nd hmnul heslrts 1011864 f0I‘ Will
p ~ _
this _ _ rel lows, the Golden Rule becomes the stand °~ nd of our practical conduct. ' The origin of this rule has beenmuchdia-
pear among men, is will appear as ial righteousness, and be the out com,
and expression of the Golden Rule. The
hted_ We an frequemly wld by ghosey failure of nations to obseiwe its demands
who reject Christianity that Jesus only copied from other sources, and
has occasioned the wars that slay thous-
dS°f1oi1r soldiers, .desolate as many
thuefon added nothing to ma ,light homes and engendersracefeelin and re
of men. There are instances of
Roman writers ani Ribiinic il som-ses. It is noteworthy that, these cases deal only in negatine terms. Confuciustias it
this form: “Do not to others what you
would not wish done toyonrself." This deals only with the idca of justice, it does at thy any obligation upon us ro go cu-
8 ny
“Au things the,.ef0,.e whatsoever ye ages and hearts, becomesa living experi-
it'
. te
of _
Rh Go
soc
an
R
, g D _
judice. The failure of corporations and the individual to recognize the Golden ule as the law of industrial success, has caused the bitter strife beeween capital and labor and arrayed two factors of our common civilization .in condict, which must in the very nature of things be mutually dependent. The failure of chur- ches aud denominations to follow it as the himiest principle in religious fellowship
if i 4
U .
GRAND ` '
S0lllIISiL..» *GAIHERINB
The Annual Scottish Gathering of the 0 Clans under the auspices of the Qia- doninClnbof P. E.Is1a.ndwi1l beheld at _
Souris Driving Paik,'
Saturday, August 2-Sill, |990.
Tnins will leave Charlottetown at 7.50 lad. T
-Georgetown 6.50 local, stopping at all inter .lediste stations. I Return tickets from Charlottetown, 85ceints;
85 cents, intermediate stations at
issued from all stations ion at one drst-class _ d to return on August
'DRAIN ARRANGE@N’I`S.
Passengers from stations on the Ged-
branch will go by regular morning
returning in the evening by "train, leaving Sourisat 6.151 ‘ f
Stewart, and by regular train Q
Mount Stewart tio Georgetown. 1 latter will be held to connect,
special. g
A Tickets from all stations west of j 3Q!llty .Junction will be issued on. Fhday, August 24th, good to return up ». i0 and -on Monday, August 27th, 1900,‘ it one single first-class fare. . -‘
JOHN McPI-IEE. President. 3
D. R. McLENNAN, Rec. Sec’y. y
SP€Cial reduced fares and special train imlrigemenrs in connection with the
WSG-Desday, August. 22nd, 1900:
Station. Fare Train Dep
Charlottetown .......... ..S5c 6.50 a. ni. it-Dunsran‘s.....__.......s5c 6.55 “ Bwalry Junction. ...._..s-sc 7.02 “ York ....................... _.ssc “ Befifora ................... _.ssc “
.vac ' “
Stewait ............ ..75c “ Andrews ............ ..T5c “
600 U
60C KI
Peters' ................ ..45c “ Houses ............. ..45c “
Selkirk ..................... ..3.5c “ 30110 Bav ~
©©@w®@FHFF9 ’ ' 4-' ' occiow S3w&3-Tiglslc mc.
Had Piles-
geon’s knife prevent most people from appealing to their physicians for a cure for piles.
Many people suffer on year after
year, robbed of their rest. and sleep by the terrible itching.. when. they could be entlrely'"c'ur`ed by aslnzle box of Dr. Chase's Ointment.
Mr. 0. P. St. John, Dominion inspec-
tor of steanzboats, living at 246' Shaw street. Toronto( states:-“I suffered 'for nine years' from itching piles, at times being unable to zest on account of the annoyance .caused by them. After trying almost all remedies in \°ain.I begun the use of Dr. Cliases Ointment, which entireiy cured- ine. I cannot speak too hi¢h`ly"nl It. Ichave recomrnended it to several friends, all of whom have been cured by its use."
Dr. Chnse's Ointment is recognized
by physicians, di-uggists, and the nub_~_ llc in general as the only absolute cure for piles: 60 cents a box. at all dealers, or Edmuuon, Bates and Co.. Toronto
I f " 1:-'i__
_V 1, ,, ____
F08 SYDNEY
(North _and South) '
S- S- ELLICJT
slits FROM I
S’side on Flonday After- noon 27th inst, Ch’town. Tuesday noon, Aug. 28th
Hai good accommodations for Live
Stock under and on deck. This ss well as other freight carried low.
R. MCMILLAN.
Aug. 2 2 td
sl J
THE. .
P. E. l.G0liMiRl|il lilillii
» Re-opens after the Holidays on
Monday, August, 20m iisi
At 9.30 a. in. A thorough and. practical training ia given in the foll0W1n8i B°°k
*cnt aid which will enable the needy to re-
,types of need appealing for help. First
_the man of depraved appetite, who has be-
.New Zcaiiin<1...._.........2.5c Hvrmony ............... ..15c
.Arrive
856 S50
Clfdlgan .................. ..85c Perth ....................... ..s5c 48 Rina- ................. _sec Sl. Teresa ................ ..T5c .................... ..75c Piefiuici .................... _.wc Trams will run on s
. . . . ... .350 H
®m®®®@W9@¢¢? ‘ in' ;-' oo i¢_».o:»w»-- :;o|g(3';OU7g©CDC»0@
>
Keeping, Commercial Law. Arithmetic, Penmansbip, English Corre8P°Ud°"°°» Business Methods, Shorthand, Typevriff ing, etc, Save time by taking our course- Special atrention to securing ` posi- tions for graduates-' ~ _ .. ‘
ISAAC OXENHAM.
Principal & Proprietor.
isnow clearly seen, that just as men are manly, honest, Ghnistlike, dimculties dig- a.ppear;_and the nearer men approlch the Spirit of our test the nearer do they ap- proach one another. `fl‘he solution of social difficulties can never be reached by direct legislation alone, can never be reached by negative command, but only _ as all fare elevated to a higher moral thought and deal with one aiuther, not in terms of negative legislation but in terms of re- spect, sympathy and helpfulness. Just as the Golden Rule is followed the King- dom of God comes to earth, and in propor- tion as men followtb is rule will the power f the Kingdom be apparent. We hear much of the glory of the coming Kingdom, much of the mysterious way, by which it will come, much of the sudden change it will effect in human history. Yet Jesus tells us it cometh not with observation, it is within his disciples hereand now. Hence the way the Kingdom must operate in human soc- iety is aloug the diighway of the Golden Rule, and in so doing the gloi'y,redemp- tion andpeace will abide in the bomesand hearts of the people.
Again, the golden Rule includes indivi-
dual action. Thc tenor of the thought implies action toward the needy. Our fellows have some moral claim upon us. They really need .help andjso the demand comes to usto deal with them as we would wish them to deal with us, were we in 'similar circumstances of need. What does enlightened fhuman thought desire insuch cases? Nothing short of victory, independence and self support, that pres-
-galnfhis freedom. There are already two
those who require help to maintain the ,necessarias of llfa. According to the-
prcse s,
not enough. What these require is em-_
lolllllllollllltpoofol' of Stlllllbotlibllfid pioymenn by means of which they can ened thought and straight forward' con'
"Im chu... mnmmm nm ,,_ living, md regain their duct condemn any such .malicidus treat- False modesty and te” 0 f _ the sur . independence_ Mmm -of the present ment. Well this indicates. how we should
day charity fails because it 'doed not deal with fthe causes of distress. This standard of conduct would imply that we deal with first causes, and remedy these by attention te the moral llfefsocial or industrial conditions. This demands infinitely more of us, but consequences would be infinitely more blessed and help- ful. The second class which appeals for help includes those who are morallv needy. There are many such, who from various causes have lost or are losing self control, and consequently are making shipwreck of all life's interests and enjoy- ments. What does enlightened human thought desire in such cases? Nothing short of freedom from slavery, the restor- ation of independence, or in a word, man- hood.._ This alsogives us the standard by whichwejshonld be guided in dealing with T the morally needy. The present condition of temperance reform in Summerside ad’ords food for serious thought. There are three factors in this problem. First. ine town in its civic capacity-represented by the Council, whose sworn duty is to enforce all laws, those relating to the moral as wellasthe commercial interests of the people. The second factor inthe rum-sellvr whom actual purpose is the sale of liquor in deilanc_e,of the law, and-who for gold will ruin the bodies and souls of men including business, family and country, The third factor is +
come a slave to passion so that he reck- lessly sacrifices his lite and interests for liquor. Whatever may be the causes,this is the fact which is self evident. Whether we hold he is physically diseased, men- tally 'weakened or wilfully indifferent, it is clear he needs help. What is our duty? Place ourselves in his conditions and whatwouldwe desire? A helping hand toward freedom so we could resist temp- tation. There are' two elements in cfect- ing that change. One is removal of temp- tation, the other is strengthening of char- acter. The first is ours, the second. very . largely hisown. How- docs Summersids history in temperance reform correspond with 'the Golden Bulb? THe deepest coin- cidence is that the weight of Snmmerside is really thrown against the man who needs moral help. The saloon hasnot been closed, on the contrary the treatment has Qegn gughns to give the impression that there is no serious effort being made todo go, If windows are broken a reward is offered and a detective is engaged that the flaw breaker might be treated as a criminal. But if 5 human hearts are broken, iflives are mined, if men come to an untimely end, if women search our streets at midnight for their husbands
*“”"""“ ‘i”‘°~ ci.'t0-m Aug 3 1900 dawif ,....u'ii1sk11°wnb1>=t»111=hiS ist-he result
. »
do we desire? _
Golden iiuieiiiese siionia get help ec re )_*'e1= with gain their independence, not mere char th" "'° “W *P9°” in °"~*` P*'°P°"1’°h°1"
_ A ' if e ' ' pity. Itisanessythingtogive something .Wim the @5859. Uf lllhdol' 051'-
' flip meet the nt dimes but that is °“1¢°°l fe"|°°l1°°d We MM it '°S=°=‘=w1-
of human -llfe God has not only given us to follow this law and have failed agement of lawl y 0 prmcime' meow' demn thnmaelves it 'som' anym faith"
_ - ` _ . _ _ .. '_ _ _ 5 _°S"“°” “nd ”'=m°fe°i°n fully point cnnth d tlmttli '
- a d ?‘nW“;:’1"r“1“;‘;;_£‘° h';;’ilb° 81;: llsginllgl Success ?_ It is idle to critize a remaining inthe midst. How must this berestoredtothe'l'ost'np§:,l'i' ofvirtug may
ca _ .. _'=.,"*».-.;i.-'“. ».
tl t e 7 _ ,__ ing which has not been hon be viewed in the lightofouriextl Ifwe The broad d tri 'biased' am mm
weig at o we esire inany. mercial dealing? Tnith,bonestyand integzig- _.T ty. We never want or expect any one to _ deceive us. The sense of justice-is deep-ig life and any ~nnfairners is immediately eoniiemnea. This is right, the very :cun- dation of honest indizstry.. _Tnis is the '_ principle we should follow in dealing with others. Let it therefore always result straightforward exchange and allow mor- al considcraaions Hrst place in commerce and indu'stry','_., I ,am ,con ' ' “’°°_ld "l5?.9a*§if " '
enjoyable and do much to
utation for commercial integrity which '““r_P1e°¢° ie leckins- _ * 3 This ~pr£ncipl'e" also ' includes ' perso' 'nil QI! we are slandered
N835
of facts, but. people the truth, thatgive
ly, unchristian. anddangei-ous. 'Enlight-
f. _ -_ ._ __
DYSPEPSIA AND HEADACHE.
An ‘Elderly Lady Tells of Her Cure
Through .iii use-of Di. wniiim Pink Pills after a Score of- Other Remedies Had Failed
Dyspepsia causes moregenuine distress;-.
than most diseases that afflict mankind. In this country from one cause or another its victims are numbered by the hundreds of thou8&nd, and those afllicted always are tired, worn out and' m‘s_z-able, and are subject to 'fits of melancholy or ill temper .I without apparent cause. It is obvious that the human body; in order to preform its functions, must be properly nourished,-n~ and this cannot be done when t-he food is improperly digested. Those who suffer from indigestion should exercise care as to diet, and only easily digested foods should be taken. _ But more than this is required -the blood needs attention in order that the stomach may be strengthened, and the secretion of the gastric juices proper- ly carried on. There is no other medicine .» offered the public that will act so prompt- ly and effectively as Dr. Williams' Pink Pills. _Proof of this is given in the case of Mrs F. X. Doddridge, St. Sauveur, Que. . In conversation with a reporter, Mrs., Doddridge. said;-“For quite a. number of years I have been a terrible sufferer ' from dyspepsia, accompanied by the sick I headaches that almost invariably come with that trouble. I sufered from terrible pains in my stomach, bloating and belch- ing wind. All food seemed to disagree -with me; and as a result of the trouble, I one time , was very much run down, and at I was unable to do even light ' housework. I ~ sure I tried a score of different medicines 7
years of age, I had come to believe that it I was hopeless to expect a cure. Afriend who had used Dr. Williams’ Pills with good results, urged me tc try this medicine, and my husband brought home a couple of boxes. Before they were finished, I felt much better, and we then got another half dozen boxes, and these- hnve completely restored my health, and I not only feel better than I have done forf years, but actually feel younger. I WT! cheerfully recommend Dr. Williams;
If your dealer does not keep these pills,
they will be 'sent postpaid at 50 cents a_ box, or six boxes for $2.50, by addressing
theDr. Williams Medicine Co., Brock-
Wtiy
by
liyo’
rld which destnoys humane life
g `l‘hs.n men pit-Hloataelvclhl _ _sw-f>_~ teousness which nowtfum tliothinno
a w follow this inner law estiy and fairly tested were slaves to drink if our wives ca c’ l oc 'ne upon 'which 'uns'
I
x __ _ _ than we regard ourselves as in dth h h " é 6 d _t _ _ k_ _ i _ _me Drin pe of lil-is_based _thecssentigl .cious bles'sings_‘to
the other circumstances’ and the* get to. Hilishinosihw 0 d1;ve_b¢sted_ Hin. i_ accom see ing us in the saloons at the midnight worth of _human 1ife,.whlch gives value
appear
A _ _ D g e en esire Christianity hour, if our brothers and sons were to ev d' ._ - ‘ _K .» nz; v
warg him as we would have him act t0~ is not solving our social problems what is? carried home drunk and incapable, would becauEi'eyit'lis'vf'l'l'ixa!' An me "k precious’ hmm an their *nuns hw* ' '
. . _ _ _ _ _ _ o vine essence. H ,all
.__ War uswvre we in his place. Love others Is unbelief or scepticism or heathenism we desiretcsee them and their' te t lif ‘ - - " ` ` - en”
as ourselves, thmk of them as ourselves, making any serious emmts to deal with plmed in one scale 8 few donariqn pl;e;E rmeiitss enii.led to l`¢SPO¢i>._not_ it llldiybe _ lf l
iireotasourselves and we havean ‘unfailing the question? History much to Say of ill $112 other Scale ahd then to be told it is herent ’n:lui:yf?1'I?tl?i:
too expensivetp shut up the saloon? In agent individualism our iifeusms jig,-.9
Dloiner language your husband, your many units-oftan_ind'l1-wt ¢`;,¢¢g°l~ ni`,m_ - _ ‘ ' l ‘_ _'_ ` ' ' 'J- brvther. your -son is not worth saving nit was gives use new vision of use ima " *‘ wi I-S that .#50, Costs a few dollars. It seems from our .Of human life. Even "thug, 'wen 5”* °f_ll‘l1lil7»°*°957-3*?
history that we are actuallymakingchoim, crucifying Him and those wings ham; inffavor of gold, How would we regard -,Secured His crucLtlxion.weie mquqedu this transaction if it wen. our cw.. life or precious, and for these he' umyed. .iii that of our loved ones that was in the nf* is 511115 d°S¢l'Vill8 0f just and bene- i°=~"°°ld be ' balance! Yet a good many lives in volent treatment, not merely for its '°‘
Sunimerside are in the balance-ima tim individual function butits universal end. 'Hmm _ _ __ _ 1 _ _ f's_‘;;;‘ P1'°¢°°S 8°¢s on. Why do we as citizens. Jesus leadsus to a fuller viewof humanity hm -l°"'“°a' do this or permit it? Is it according 1,0' whereourindividuulism must'bo.cor'rected '°"'"°“ ' ‘ the Golden Rule? Why profess to serve byasenseofthe divinltywithinmflinmnn- f , _ . . .. , ce.: and tim. bow down is nie goo of ity. Ncuiosineccmequenceiuiéegnsgiu.. ~- ~ ‘ ‘ ‘ 'ff ti gold or selhshness or indulgences,or party Golden Rule. There would-'beafvvonderful
Spirit? Ifthe Golden Rule were followed reidiusinnent on every side. The esti-' Finds " . ._ f . H 1' as a principle of conduct in Summerside 'mate of others would increase in 14;-5 f H&\l-.i~Bad EHbotoll‘HH 1?-if it would produce a moral revolution. Not Proportions, until w'e felt they were one J
that mencan be made moral by legislation' with us in everything that concerned the or ,enforcement of law, but '_' when best interests of time and - Em;-gity_ in the spirit of enlightened and enobled ' Again, the bad side of life iwonld' diminish humanity; such as pervades, evéry in our estimate of others, and but litglg
soulwhich has’ caught 'the truth of our would besaid about ig, fm-goes; , d
_ P 811 it. Hswent,toa_ edioiimnoa
text, our laws would be enforced and slander would die anearly and natural him no good. He'mw'ent'othei~c
air aims] and gurpéises in slympathy with deiath, and then, when Justice nought tb, similar alle: -~ _V ' f
e nee y an su ering, t en the temptii- so ute fair play, and l d ban _ _A _ _
tions which now stand inviting would dis- went out on missions ;?i'n':icy toveihglglalgz I :lurk for th"Gn'nd" nd' ia' appear, and when irei could consider 'life 116663' everywhere the f ' chop;-1;` 'IS' ' _i ” 5" tok? inits wider meaning they could at, least 0f DUI' Civilization woulduhe b imd.. yy. V have the opportunity of self culture and 511°! G0ld°1\ R516 W°l1ld 0.961108 under: thc' ~ r
the responsibility offailure would be their Derfectlove 0fChrist,where hegives us the V I-f5 "~;i&; ' ' . "?“*.f'f own. _ ,, _ 1 I _ -:qc ,Again the Golden Rule stands intimate- - .. ._ . _ » ' ;";i';
initergiery-a»afihensacmsiai¥»
~. '.‘ ' ,_ < .`-. _i~.~,__i iq:
.4 s°°f1 when the Jap;
by wiioienie. mis gsm' influence’
vocabulmy# -1"* " __ ` ' ' intelligent-lookiiilg ‘ing/ih‘o"w‘
vt Nels. “Three mu. 'Ihs`Jv~n'
» ~ ' ~ ,.-.S-~§.is=;i-;~i~»-. I i ' 'fi "-is in mmm v
Sr. , Auxtlls/t"D.ulfoi.s'?Eldnd2d‘;i'e1s lmln Franocio, Deffevbwrenset to the nrevnllgin this Eouhti-y.-'I _ "icon -ai i:.:*..“f:....~ ..%~ %":.*..*.f'..:'.‘».....‘i“‘ "°
weak ascrlous
_ 1'?- fiiéi.
‘flhnd to so to Montreal,” he says W '“.a.°°‘* W ""°».‘:.u..s%u.*“°‘u
that promise so much to the eye and touch ofuin ‘
but without success, and as I am .sixty H
'Pink Pills to similar sufferers. . '
ly related toour business. The cument phrase, “Business is. business,7’,_ _ _ ' _ _ 7 ,V _ ' G' ""5 r -*fl `é‘ '. impiicsuini ' the Gciaen-nuie an no
'iit.Wii d <1 v'i I-I'
*_l
, "-fi.-.'-se -u-:aiu-éc~¢=¢w~.»~s-...T -v.
Hi
.-
mc
If you haven’t
aw -ke
. V g
_ you ve " ’
little
W ,varies
low we
have
been e
ablefto
prices on
_ ‘\ ncf.ay-tc-
wear Clothing. i '
,mf
' 1 lilen’s Summer 0va|°coal:s.»
Light Covert Cloths of the $9.00 grade of forma
times -and counted cheap, are now $6 00,
Fine Blue Serge all wool Overcosts, fast color, Silk
facing and well linednaie $8.00 instead of $12.
The Steel Grey Twoeds and Light Colors are just I
as cheap accordingly. § K
I s
Business Stalin. , _
Here are all wool Twaods, Serge; and Wmgfgdg
that are as remarkable as that Serge Suit that suehi a stir last spring. They’ro not the flimsy light weights "
--and do so little; but strong sturdy medium weights .
that suv clothier in the City would have a right to call _ worth $12.00, we sa`y_ u 'i r "
0 e Eight Fifty.
Other sorts of course, every worthy kind at ' 4
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