tj. i

'oi -i

.1 _

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~»-

FllESll Pllllll' JUIGB

0uco!thsilt'estestWondersotthe.Age.

Hundreds Have Been lads Weil by Taking Advantage

of an Ottawa Physicians Discovery. ~

Q. when asian regularly rum is ng- valuable tonles and inuerll antisep- tlvs lnttvo-che ilnest kidney rqn- tice were added and the vsbols prius lion-ans the ideal skin tonic. Un- into taniem

loltuseety. the medicinal pnmiple of

These sro “ Fruit-u-tive h " the won-

WW* *WI N117 in minute quantities. dcrful Liver 'hthlets you ilssruo much

h elder to consume enouxh fruit to

lm-naessowenewseneaeieun-on in e nunly inmmnes else-ne. -nr-

ibn

ut "l|‘rult-a-tives " cure tho most

l¢liuvuBtliousncm. olaewouid also con- obstinate cases of non-iiction cf the some s hr-se amount or wendy rlbre bowels. Nlivulneas. heainehee. :leop- sr IQ. which would npnt the stem- leunaeu, nervousness. ki Iney trouble

Q od impair disustion. Ph

UW! rvhyleian discovered u

nd these dlillculties.

"i§§:li€; igiliyg iiiili

nes-and Qian forc- of the bitter pnn- l°f

too

wilnd. hsvins' all I

ennratism, eciatica and neurakln

iclns in the world w hllo their let

They uc the greatest blood purifying mod . -

pm," ¢~,°|“_ 0,, lon on the skin. in clssril 'U und bonu!!-

ug the complexion, la nothing mon marvelous. Ask You 2 druggist for

fd” ¢|\,|;‘¢ p¢¢||, "' Fruit-a-tives " and see iths-t you get

,Img 11,1, ithcm. 50|: a box. 0 for SLM. By mall,

post

paid. from Fruit-a-(ivan United.

fruit-and Ottawa. Ill

'lhisisiheway

your Baking

‘Beaver

when you use “Beaver Flour”

There is one point about BEAVER FIJOUR thatevery

woman appreciates. That's its reliability. Winter and summer-year after year-it never varies in quality. Became the yualigf of the wheat-und the Nesdiasg-ess

mms on

Flour

is s scientific blend of “‘°‘;‘,':§°n §',§'|1"{,,;‘f" There is just so much gluten-`so much protein-so much of the Carbohyd- rates-so much food property in every pound. The " know-how " is the result of years of milling and baking. Today, BEAVER FLOUR is n perfectly balanced flour, that gives the same perfect baking results every day in the year.

just as good for Cakes, Pies and Pastry--as it is i0f

Bread, Rolls and Biscuits. And it is BEST FOR BOTH.

insist on iiaving Beaver Fleur.

Dealers, wv1'l¢_/of[»n`r¢,r on all kind.: ofl"red.¢, Coarse Gminr and

Cereals. T. H. Taylor Co., 1.r'milrd, Choi./iafu. q

Use me gently,

Strike me

nghi.

l'm a "Silent"

Made for

light.

l'm of use at dawn of day,

And at eve l'm iusi sa gay,

Always ready with my light

Burning warmly day or night.

.'l'|I"1°X§ “Si

LENT ’

PARLURS SCHOFIELD PA l’ E R C 0,.

SELI ING A

GENTS

St. john, N. B.

lil# ascii;

The Same i Special 0ffe|

55 ii .-gir-1

quelity considered

will ren for e anon tisre.ios;sr_..n ei pecans. mirrors.

I. etc., st the High Grads Art Parlors, tau St, Kelenzivs. They are _really gdng thas

. Orders srscolnisginby

THB

WAS MADE

First Metho

Took a Human Life an

Text:-The Woodwss made ilcuh and

dweltulsosg us. John l. 14.

Whatever Christianity may oe- may not

be, Jesusof Nsmruth was its founder. Beginning asthe present and tracing It .buck to it origin, we cannot muse it be- vood the Hen cf Nusursth. Whether Christianity hun done the world good or harm, it still, to sgreatar or lunar ex- tent, breathes the spirit cflils tascbing. Like Christianity itself, its founder i~ svan today, us some extent, s mystery; llc is not smmahlc to the ordinary rulse of criticism. Tojudirs any man ar-ight. you must Rivo him his place in history, ‘and surround. him by the thbught and habits of his own day. To iudgu Shakes- peureuright,youmust piscehim in Eng- land ln what is known as the Elizabethan age. In no ,other time or place could “Hamlet” or “Macbeth” be produced auch as we have them. Tojudge Dante as-ight, you must mrrnuud him with Itnlinn thought and Italian culture; then, and only then, can you read the "Inferno" intelligently. No land but Greece, and Grococ nt s curtain period. could have pro- duced Plato. Taka sway the surround- ings and Plato becomes an impossibility. None cf this is trus of Jesus of Nazareth. Though born in Bethlehem und trained in Nazareth. Though horn in Bcthlchsm and trained in Nalurethjlie was not s.lew In His thought or conception of things. The .low wus narrow. local, prejudiced; Jesus was ss cosmopolitan ss the race. Nor was Jesus the pmduct nf Judaism, By no principle of the l iw of heredity can Judaism explain Jusus. Plsso was the |,¢|;|m¢|,e outgrowth of Grecian civilisa- tion,Greciuu i.hougbt,und Grecian cul- ture. When Greece produced Plato, she exhausted herself. Q10 could do no more. iiut Jesus stands napa: nts end sport from .ramen ..|vni¢auerl./ Jewish nnouem and Jewish cultur. `llecausc of this, vhourands of books hat e been written irylng to account for His strange. person- ality. Perhaps ws hs* the whole ex- plonntion uf this uniqpre pcnon inthe toxt. which we have t s irsu iorour study tonight. “Tho \Vord was mode flesh and dwelt nmonu us.” Wh at John means bl “the Worfl" is diillcult to explain. It has been made io do s srvioe in so many diffsrent ways that we .have to bc careful in our use of it nr. the present time, but heforu we tix upon it ns a dednlte mesu- ‘ng, it would he well for us 'o remind ourselves of some of the re-lations in whch John ylsces it. He trl`s na in this chapter “In the beginning waslhe Word. ' gore; as we can see, this carries it be- yond thae limitations of time und spans. l'hsn he tells us that “The Word wus with God." Here human sualysisjrslls, we cun sey no \morr. But he carries us yet further by smying that "All things became by Him, and without Him was nothing made that was mode." Here human thought is paralysed. We begin at atoms and remember the infinite vsr~ lety of rulstions they sustain to one su- other, never st rest, always vibrating. We follow the gsolnlllt as he lays before* us the plsn of the \vorld's creation cut of these nameless s-mms. We then follow -he astronomer se inc lends ns through the

DR. Woons

Nokwsv

P|NB Svnur

Thlvwunhlhlooughsnilcoidinsdldns

enuHssnllthc»vtypinu|1rlneiplsswhii _kaihe|luswcohnvalunbbiutbe idolallluquisss.

(hlslinsd with\hksrsWlldCh¢ry

larksmlhosodH§,kllngs|slu'p» turmtpsspdkdsthtpsdornllierband bsrht'

la Oslhhunehl Psisin

(hon *B7*

:hast-

Dr. Wears Norway Pine UYYIIP

l|ul.A.Hi¢,!iOWmh§l.\ ..,.. --uyenaeersnasruesqu li eueesraineooaaeuuesauureegeeaa

vrirsdahmed

.fufsluv

hehdhsless surul.' ru ia » .2....°

weereee-ea.

ll* YOU ONLY [IBF

Whesyesrwelistccksd going to burn down wait to incurs ustii

flllé. but

when it is Destroyed

Yousrutooiste. lasnhsris oidadsgs."'l'henianstileilkn ¢‘hepresm¢,"aad so issurmee llhemrs.

ns. H. Bmnrim'

ii=;i§i;;f i "iii r iiiii

fi iii

Sermon by Rev. Wm.

:srfd petitions is our*

rssstislils. ew

LTHE WORD THAT .

ruzsh Ami

DWELT AMONOSTUS

Dobson, Pastor ol

dist Church.

What Meanings Are Given io the Phrase “The Word”-Goo

d Made lt All His Own.

___j_,_____..___..__

(Bspcrtad by The Guardisn Btenogrspher.)

-vast universe ofilod, Then we remem- .har that John's phrase "thc Word' must hear the tremendous weight ol this cres- °.lon and mu~t bs buck of all things as the mst grunt cause-sh more than this, sri- |nu.~t ccncieve of “The Wersi” ss "uphold inn all things by the word of His power." lend' being “the hr ghtnees of the Futbsfs gbry and the express lmsgeof llis Per son, in whom dwelt all the fullnsosol the Godhead bodily." Now reri tha hast ngaln, “'l‘ha Word unsmsds ileslsalvi dwelt among us.” That is tc say thai -God taoka humss life and made itsll llls own, or perhupelt wcul-l bu bcltrr wsiy that the E rrnal Son of God cumu- iuto human nnluru with its limits- tionl and lived u p-'rfecily human life for three and thirty years. Whether this be true or uct, one rhiog is rsrtsln, it is the foundation upon which Christianity has been built, Take it away and you have nn Christianity. Resting upon this truth, Christianity has fought its battles and won its victories. That this truth deiles intellociuhl nnnlysis wa may rssdily con- cede, but it does not follow because this is ao. -het the fact Is impossible. What can bc more overpowering than thi thouuhl that Go-i can come into u human life and make that life Ilia iw n, and hu- man nature be ln no way outraged, that life be as untursl unk noruinl as it is pos~ fible for human llfs to br, mon natural ihsn your life end mine today in Charlotte-town. ll Holman Huut's conception be correct which he hos ihrcun out in his piclum ‘ The Shsd~ ow of the Cro s," then we ssc i-icarna‘e God in the workshop oi n cupenter, bending overs ssw-horea na you and I have done, or driving s pl me at s carpen- t-er's bench, in prnvlds los' the necasaitie~ of everyday life. _ Even in the more pub- llc lifn of that Man of Nnsnrs h, hovl supremely natural His luis was. l-le moved nmong men rl|\ily,nte and slept as they did. When Used l-le rested upon .le deck of n Gslllesn boat or dll Weary on Jscolfs Well, when hungry He parroolr of the bounty of His friends or soughtfor food on the delusivc llg-Cree. Re wus so human in everything that His life was rlmply ideal. A child could st- proseli H m with thc utmost conildeucr, and with Him a docwr ofthe law would fu niii-uly di.-eu~s theology. l-lin was s perfectly human ills from the orsdlv in the cross. Bun what is yr t more surpris- ing. to me at least; is that I-lin life never rlearaded D--ily, never nom|rmn.i»cn Jehovah. We do noi- feel that Hs is any lem won thy our worship or adoration. His disciples, wonhlpped Him wlvhoui n shock, Paul never oegued to do llin. homage, and this has been the r--cord lor two thou-and ysuw. And wilhout des- truylng in any way lhs n»\turi\lu~ sa sn beauty of that ills, the church has token tho Jesus ni history sud tr»msl»ia-fl Him inlo the Christ of faith snrl ma ie llim the worio’a Redeemer, the Seviour of the race. And yet to n|o~t of ns at least this translation does not sppunl' to be

lrrstionsi. '-

But this starts sno'hcr qnvstion. li

G »d`s nature and humnn nstosu can come into such intimate re-lsiiuns without om

~-1-' '-l .lurrrinsror dlrhguring the oth'-r, then

God and msn must bg lnnimsiely r- lated lu their essential . st es Hence w sn- “°¢ liifiirincd to hear :lint (hu a\I~', “Come let us wake msn in our image." will'-i»<‘\l\’ W0 lock upon this vsisment ss ililiil. l||"',¢ry or is fact of history. I sm Mi- Dlrtaruier bu one .th ng is certain if I-,e tier. it cut. as a rect, you i1'\"e'r--rluced the worli to chsos. Whst [mean ls this. It my lntelieetusl nature in not made nn the some pi" gl G94" than I cannot read ahs thought oi God. l do not br-lieve that a hone is 'capsule oi following the human Intellect ss it works lol way through Newton's Ouleulue sim ply because if s hone have intellect it In not put _up on the some plan as Ncwton’s. T56 'lcon why you und I can follow Him il 'het your mind and mins sn meds up- on thc sums plan es his. Hs may gn lai- 'ihcr than we on account oi the strength 0! his lntelirct, but so lsr ss we rsn fol- low, we lollow hy the Iuwe as Newton lends. Bo if our lntellsots sru not framed on the #uma principles as the lternul intellect, than we csnuot follow the div- ine thought in creation. Geology and astronomy hscome myths, navigation sod chsmlsiry lmpoesibilliisi. And what is trueofcur in ellecfual suture mnstslso bo true of our moral nsturr. What is eternally right lor God u|n»t nocosmtily be right for man who has been made in the image of Gad. if this be so, then tiiere n.uv' bean essential oneness but~ woes God' and msc that we have not lst fully sppsaclshsd. lt lo ills horutiei onessl with Gad that lobes ull know- leilsspoesihlebotbefthodrsatsr andthe creature. that makes the isesrsatiou s peeeisillty ae wen ee the eeeurei eernew of the love of God; ‘The 'old became llssl sail dwelt sung se.” Dutthts truth is further illustrated if we look at itfrouathe other side. ills bsslrsvk tbasthelteruuibeulivsf strsly homes Ms ss earth. tlsu it boil all irss that tae Olrhths may lives irsly div- isellle wsilehuees earth. he lun nalisu has llvsu ahsmes lil tlaiwe meyllvss divine k. his istls es- YIQUZ, lb 10 “Q I li WOO*

ihiieweil by My same, "Thy will

.N lspssswiiqPbasixsillr\lol'd. ,B

hseliseQsseee._

leaves’

:Q1 §§i,i`§’ siiii

asus

peeetbie lanes

hers ol earth! W0.

eu- wuksamul tseeesunlv ws to ssebisusto

Ifmsh slits is isle

Ili' K’ ull well,

shoot

live livud. lived powsrusil in I-Bill! llivthst of Nslanth\l|ve`d llie lib; It will havsto bs tba rsssltof hum- an nature iscureatlng. that is taking into itself. tho ilvlnf. Has uhh been Plilvidod orin thslrsutrsosomy of s'|l°0.0l‘lN you and ljurtllad il sulidlnl bask md hyingsuchs llisis inspoesllilti Liaiolil "Whe-nthe Day of Pentecost wasfuiI‘ .\ome,they were all with rm lvwlil ll oneplsce, when suddenly there oomll ousd Irvin been-n su of a miaiity Nliii-98 wind and It lllud all tbspisoo wharstlilf were sitting, and thus appearudfuuto them cloves tvlslss as of iirs, and it

rt upon each of them, and they wereall lied with the Holy Ghostnnd begun to speak with other tonvuuss tha Bbiflt pine sham utterance." Hlss WI N" nsotbsr ismrnation, as truly ssio tho Psrsonof Jesus. The Holy Bpiritiliiio Third Per.-os in the Trinity. Kc is the Spirit of the Fuller and oi the Sou old lls comes into human nature and makes thetlifs His own, enabling seohone io live adlvinslifb while hero on ¢sri»|\- MIN how it ls worded' "They were nl'edjWili\ thu Holy Ghost," and they spoke “as IM Spirit gsvs them uiicrancs." That this iss profound mystery may readily be conceded. But it is this that constitutes Christianity, and eil other things are but accidents, vslosllle ss means ,to so end but not sssssilsl in their nature. Christianity ss Ohrlst lslt it. ss the Apostia taught lt, is nothing more, nothlssless than God manlf-st din the ilesh. The union ol God and human nsturs is essentially Godlinesn “With- out coutrovrrsy, great is the lsyoury of Godllness which was manifested ln the

ilesh." »

'Soyou sss those great truths assume that you and I are _0hri-tluns while here on earth, now, here in Charlottetown, live 4| divine life, n life duminstbd hy tho. infl welllnl Spirit, a life wh ch`shsll show forth G»id's power to control and save human nature. This is the dl pensatlon

oi G-nd manifested in the fi~-sh.

We have seen in the firrt piece timi-

God has lived n truly divine lif~. Bet- ween these two lnoll. which are the two funds|nent»l trslhs of Christianity, stands the Cross, with all it means io God and all It may mean to us. Ita myf t~r- ios are as great ns the iucsrnsticns,as far-reaching as they. While we may not bs able to undemtnnfl iti prsfaundest meanings, yet. one thing is clcnr. tbnt ihs way to the indwellinu of the Holy Spirit ~n :he human soul in hy |.h\| wfy ol the Cross. Before we cnn have Christ in us the hope of g'lo|y. the cro~s s mehow must have becomes fact of our experi- -iuce. Thiounh the Clow vs must renlise God‘e low, ills Intense ini-near- ucsstosave u~. Ai. lbs rr-his ws mus ue our ov n sinluluces an-l loam win sin mesns to Girl, and for the sake of what the Cross means to ll m. ask Him lo Dui. sway our sins, to inks us nto Hh- flmily ml en nt who ine spirit elem- Eternai ns the disciples were filled at Peniaco t. Then we can go out tomorrow guided and strengthened by Him to live s ills of ful h in th--Son of Gul who loved

us and gave Himself for ns. s

Wcailtncl By La Grlpne

Healtb and Strength Regained Through Dr. Williams Pink Pills.

THB CHAI' iftitliil Oils gfippi seriou~ than i,|.s¢lI»u~a»c Itnwil. Iva srslrf low spiritid and d-pr: sru tortured wi h hrndsclwe nohss, lover and chills. I.

sulerur sn

and

Ill!

r m

s--_Wiz "I

oem el»l»-lo into hronchi sn

the

- llP0llT~|li'l `

‘lheihuststtecswsilussuhsistlsaob Prtsee Mound, &ud sswgugu has siaeseiae isstssus been $.‘.‘.I.f"..‘.1"".........."“"l'...“J........"“"‘i

uneaueeueuwueseseesiiseeaeup

olililolli wlllhuislslu'

take the place Consult him early-when tihen

Qllllot

. , = - ,` J -

Ayer s Cher- - Rectora] REVEID FU NUCA '

Gimme-Q ,

If the trouble is with your bm", chial tubes, or lungs, ssh' him eb°u`¢ taking Ayer’s Cherry. Pcctorsl. Do u he says.1 -

The 'new'k_ind»_ contains no alcohol We have no secrets to hidei pub. lish the formulas of all our_`n;edicines_

y c. Aves co.. umseeélq coma., umn, ai...

noon 1120,

.\ X

\ .

You need llul. -Everybody does. - The harder you

work, the more you worry, the more lron yourequire. But Crude Iron won't do. Iron Pills, Iron Tinctures, Iron Tonic: are useless in nineteen 'cases out of ‘

` twenty. You must have pre-digested Iron or your |

blood will not assimilate it. “U .'~`

FERROL

` ` furnishes the Iron you need in combination with Cod

~.\ Lin! Oil. und so intimately with the

oil that the most delicate digestive organs cannot " on is .mimnm n. ‘ 5

The value of the combination cannot be overeeti- »

mated. lt builds up and fortllies the system against I Coughs, Colds, Bronchial Alfections and kindred ' ` troubles. If any of these diseases have already 1 bcenoontractcd,orii'thelungsareaii’ectedori ` threatened, FERROL cures by enabling nature to ' i

throw oifthcdisease, not by “lrillingths germs, ` which is s phys_lcai__impossibility.

FERROL is an absolute specific for Croup and

Bronchitls, and no household where therearc children

~ can afford to be without it. '

PIII"-isncta . The

FOR SALE BY

G-EC). E. HUG- EES. DssBrl~ay’s Corner, Queen Bt., Charlottetown, P. Il. I.

ii Ei g. ii

D\.\\\\o\;>

on ._ '_ I