ngs decay,

is an under- radiction to that is which obvl ~ ‘ ses from

the complex, to order.

by which lished»is and is

15, cows stop graz—

ins of in- ken. The

under the--

f the_parent / cut free. subject,

the laws

can choose. thermals

r criticiz- l relevance. if and ind— eativity, going to 'must renr eryone is same areas. 'n all areas 'on for to must know es specials

specialty hance of

When was

You heard lty_

road of increasing disorder, from entropy, from self— extinctioh: which now be— comes apparent-as a poss- ible choice. So societies form, cultures evolve,

laws are formed.

The species has entered

'the most crutial point of

its existence,it is on the threshold of SELF—EVOLVMENT. But just as a clock runs down and buildings decay, man too is subject to the easier tendency of run— ning down. It's easier to fall than to get up,

,easier to walk than to run,

easier not to think than to think, easier to destroy than to build up: easier for destructive thought than for constructive thought. That is bec-x

_ ause energy is constantly

being subStracted from 6hr every act. To destroy is to merely act in the direction of least energy ex- penditure. Instinct onCe prevented us from possibly comply— ing with the easier~ way.

Now we find a new "mysterious" entity

THE CADRE, TUES., NOV. 6, 1973 Page 7

among us. Some call it.

evil, some the DEVIL,

some call it man's nat-

ure of character. Yet

it is none of these. It

is only indicative of the fact that man is ON .

HIS OWN. Now the in— stinctive purpose has been as man must

discover his CONSCIOUS PURPOSE. He is like

erased,

an awkward baby trying to walk. He falls, he

knocks things down,

breaks them. Each and every act and thought,

to continue alongythe evolving trends of org—

anic life, must expend extra energy to first

overcome the tendency to

fall, to drift to dis—

order.

Man is mow at the bottom level of I his conscious evolution

which can be pictured as an inverted funnel.

At the lowest level, free will can choose

a myriad of possibil— ities all around him:

Yet only a few are

constructive, negen- tropic, and lead him

upward. The farther_up

he progresses, the

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_fewer possibilities are'affirded him as the destructive poss— ibilities become less and less viable to him. Finally, ultimately, he has entered the narrow tube of finality where only constructive possibilities exist and man transcends himself Onto ... what? Some call this process "doing the will of God", others "achieving conscious purpose". Whatever, one can see what we fight, what drags man down, perverts his creation to dis— tructive impliments, contorts his face in hate, clenches his fists: why he strikes down his brother, his mother earth, and what settles him finally in h}S_graVeo It's his own limited perceptions, ‘hls still immature mind; as he staggers at the threshold, falters at the doorway to his rebirth. (I will discuss the im— plications of this theory as.it warrents).

MICHEL T. KLEWIN

U.P.E.I. TODAY

Along the nice wide road Which runs to Summerside

And halves Edward Capital Rest the onde St. Dunstan walls

Whose brother was Prince

of wales.

Stands still is Dalton home Facing his neighbour main Many years stood these homes Without sound or movement From where they stand

But now are scholars' assembly

Whose stomach the Blackwalls stand.

Boys who once were Dunstan's.

Pupils are now teachers But girls of Dunstan's Days are now Madam' Jones With baby boy' Jones

.In different Jones homes

Others from round th And to groung they refihrgggang

To heaven their souls retunuxi Oh! Edward Scholars today

inghty years hence our souls

Will rest in heavens But Edward School here Will await Christ from heavens.

By— Joseph Ajayi King Fashagba

. n 3.1.. ..