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Directions for reparing more than one hundred tihinty dishes in our Choice Illcipe Book. sent free on request.

EASTERN S'IEAMSiI~iPC

rsrsuskriosan or v 1 sro

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Branch House. 86St. Petar31-» Montreal. CHL

I Early in the public ministry of Jesus ha found it neoesssury to oppose and, as far astliat was possible, to correct the utterly false Jewish conception of the kingdom ot heaven, which was grossly material and tamporal. This ha 'did hy means ot parabolic teaching on the one hand, In which he set forth in tha torm ot appropriate iigure thecnaracterand nature of the kingdom (comp. Mark 4 and Matt. l-lil, ond, on the other hand, by means of direct instruction, sattinz forth in longer discourses the principles, legislation, and orlvileges of that lrlngclonr. Oi these longer discourses cnc at least has been preserved to us in what has been called

c the Sermon on the Mount (Matt. chapters

` 5~7). _ln this wonderful sermon, n shorter

report of which is recorded in Luka 0. 17-49, Jesus explains the nrtture and prin- iolple of the lcinirdom which he hurl como to establish. This sermon had hecn

s onlled the Mh'g1\a Cimrtn ol the kingdom . of Gnd. In point of time it followed

votes three satire cha ters ol his gon l

"introduction" to the next lesson. -

_) » Exvtanarrun.

1. “And seein! ,tho multitudes"-On

lowed him great multitudes ol people,"

A well-known mountain or hill, to which Jesus frequently resorted, probably some-

it

'. gm? I £23 where nenrtlapernauni.

ml* " ' 2. “Taught them"-Thetllsolplss, which

!i"ii"' Ehipon, -s tnrm here doubtless includes a larger

25* Er

company of followers. I

' “mmm” s. "assess"-sont rmsnm. most

_ ,N

svsnhf

notion of surnal heavenly bliss. “The

L_i_1~ih?_ 5. vmmrans. human , _ Ta -- - aasrinoim rail original classical use an ei||¢I‘°I' °f I-ht sta ons ._ » M.: *J IA- at ‘“°“- gods, and rotnIna4 evsn In laur ol¢R°l¢\W

'° #WI

""""If:'r.F'_.._.?i-'.IIII-.ss-“...'f».‘I‘..I‘I::~:.._.. _

poor in spirit‘.-Those who tool keenly thairown spiritual poverty. “Theirs is

a$| "'w““‘m'q$“é“ o heaven"-They will be

wnamio tam. v.sv-mi."

05,179; Ag'|-|~m_vv_g_¢qm1;|§||aQsr, spiritual zinadom which Christ will

lun K '-.1 `_

establish In the hearts ol all those who

teeitha naad ot his grace and who snr

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-AZ7U¢y5` ` FIRST QUARTER ' ,mourn for 'sin src primarily intended Always Reliable worms .mo woaxs or Jesus as nzconn (umm qc” 7' 10)' M me whois comix(

_ ' . sr s 1

Eve .where Obit”-"able _ ' of the passages indicates. Still persons ’

ry Eu m THE “°Bm""s' ` Il\'ill\_YBi¢al suifarlng and distress are not

.I I I

’ -_l I vxclud-Ep. ‘ 1

S' ` LESSON Ix'“MAR°H 4- ‘ ~iiirit Tec' “ids” io?/it ' ' '

Jesus rants wno Ass atassso. ~-'mm-,,,.mI' mg and ,é kim, ~ hem. - I

. .

Mark 5. 1 10 Meniorize verses .l ii ing and gndm-ing sn bhinm, (Comm 1 .1-_~_~_*_-_-_z 1-v»_~v»_-_»;_f_~vf_-_»_~_-_ _-_ v-_-_ -:~~_-_ A:-_~_-:_-e-,<~_-_-_ =~v*_-v ':v‘_-e 1-_-_»-_-v-_»_-:_-v-_ -:_-,~_- ~v-_»_-

C H 0 ‘ H . ` Cor. lil. 4-7.) "Inherit the .earth"-As V

GOLDEN TEXT' _ Christianity itself in its meckness con- 3 I i -I J ' 3

Blessed ara the pool in heart for they ‘l“el`B» WIICPB S9"'Il€B¢l‘iri0D Of IJIIYBICBI m

_ we., - _ Qvpalso mlm

_ ___ ~ ____ ..:=_ .__ :_ -::}:_..

PAINLESS Ex'rRAc'rioN

) I Has no after effects, is

the best Flour ?

Ask your friends and they will say the same. We have been

& shall set. God. Matt; 5. 8. I po ails.,

. Time.-Early Summer, A. D. 28. ' I ~ "

d Place.-A hillside near Gapernaum. i

` IN PRODUCTION. ‘ '

tl They which do hunger and thirst’ -Desire above everything else, feel the iniperativa need of. “rlghteousnessg for they shall be lillcd." Their desire shall he satisfied. ` ll. f‘See God"-Those whose lives nre in hnrmpny with God recognize him ln this world, and shalisee him face to face in eternity; ` _

0. _ “Peaos`makers"-Those who not only heal tilssanniombut whose life brings to others “the peace of God" (Phil. 4. 7), “the pence of Christ" (Col. 3. I6). "ChiI- |lren~of God”-Since pnrtakirnz of his riivlnsnature. _

10. "Perseeuted"-Wherein this perse-

cution consists is explained in the next verse. “For righteousness' sake."

Ii. “Fa|sely, tor my suite"--Nota those

limitations. The cnuse in which o man suffers is everything. Every persecuted individual or sect cannot lay claim to this promise.

lil. “Tha snlt of the enrtl\"-Permc|\t-

ing society to prevent its utter moral decay. “Lost his savor"»Soma salt compounds disintegrate on being long ex~ posed io light and moisture. “Where-

oiosely upon a series of works of mercyiwith shnll it bc sallcrif'-if those prn» I which were designed loopen men`a hearts feasing the religion oi Jesus Christ should to receive the 3nv|our'a words of instrnc- I lose his spirit nod power, what would pre- tion. The theme of the sermon may he_vont the utter moral hanltmptcy ot hu- stated In genernlas being “The Kingdonnman society? “Grist out . _ . trodden at Hem/ei\."' an outline `or ti\s“»»s'rm°s,snasr1oot"-The inevitable .iudament of itsseli, to a report oi Which Matthew de- 3 society upon the false dis:-iDI° °fC\11”iHI»-

I li. Abuahal" The common measure

A .- 5° _ _ .. _

(Mutt. 6, tl, and 7), will be found in tha found in every Jewish home.

`iii. "Let your light so shine before

Ohristiau life and character consistent in all things which counts moat in winning ‘others to Christ. Not by words oi mouth

N_ one occasion. (Comp. 4.25: “There lol- bunny scum.; nm, by pmgspt, buf, by

example, may the disciple best let his

that Il. habituall¥~l "L lliblllltlill"-' ‘Iiightso shine before msn" that they will

“glorify (give glory to) the Father which is in heaven."

. QUESTIONS UN THE L E iS IFN.

DI what well-known longer discourse oi Jesus is' this lesson s ~psrt| Whh

*M happ . The Greek word was io its chapters and verses ot Matthews gospel

lro devoted to this dlseouncf Did Jesus intend to describe ditisrent classes of peo- ple in* the separate Bsatitudssl Which of the Beatitudss here given seems to you

some psrsnoutlons which men are called

the airnrrlom I'

5, granted s ahundankentrsncs into that upon toendure for the sake ot Ohrlsl- to-

rlayf What is meant by being poor in spirit"l What dues it mean to “hunger and thirst after rightsousnaas"i

SUNDAY SCHOOL |_E550N ef-d~»-~»n-». -_ _I -_ -_ ~ _ __ ~- _I _I _ -_ » _ _~ ____.-_._~_-_eff.-_A_~_-s~_-_4_~,-_-_-___.o__.,._.__,__.__-_~_._._A_.,_A___._______f_ 4.-_Ax

-B

_ Os

I.

men"-lt is the silent testimony of a . i_ -{

. .I

to be the most ivnportsnil Enumerate-

_ j<f.;Z:;ifJ_-.;.-. `-' Z~§.g.:,-;._.

What if the Hour. that you are now using, 5:

does make pretty good bread IP Isn't there room ior improvement? CouIdn't the bread be whiter, sweeter, taslier? _CouIdn't the pies and cakes be

lighter, more inviting? And does the baking

.. - _.

always tum out exactly nght P

is a need oi

” Binvizii noun

eaver' 'Flour straightens out aii baking `

diihcuitiea. It is two iiours 'in one--blended

M““:,,If'§&‘ Way out in the Northwest grows

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_ wheat cakes, pies and pastry. 'Beaver' Flour combines these two baking qualities, been

'_ it iust the right proportion oi each. Th

_ _ ‘f`_,WIieat_we`.nse. being `nature`s best, requires

`. II. i1‘¢s'im¢nt to

_ _ 2 Dotft he satisiied with just good bread ' _ I-lava. the best that any good cook can

_, __t_r_if!%___‘f;If_i‘i_st'_n1eans to use 'Beaver' Flour

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A Im" _ rrnmss

, . 1 _*‘=f:3:rf.. .I--"4

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There is nothing else iust as gooii. Con be givcnlto old or yo Aug.

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