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ae

THE

THE DAILY EXAMINE.

TANT ARY a CANADA'S FOREIGN TRADE | ia Wes t app At res @ EAAMINER & few Gays spe Ca uda’s vn trad Phis | yas expect j i ine ' ‘ : i alan a La ala 1 wine ‘ ra: i : a yea sic hev i \ x Du g ' » \ a a i ¢ i | > Sto 0 ; e2.999 4 ' . 9.910, wiv v ‘ va £64.763.600 I ‘ i 18 eT a7! € 4 alian } i CNM ' vas y $62.4 ow | un . that the value Z is ex} . ot year i Yam i ery lt an what was 6§ at voar

{ KE rea i ns fk 1879 nay them <« acted W i those fo IR} The Pa ay sneer at the Natic il Po Vand try make ! eof the ss had vpo ule }) anno o- a I peop.¢ i not y e period stagna —the dark lays—v h characte ; 4 sing irs = A LARGE PAY ROLL. i H tie enuy ca # e ire | garding the pay re ef the gov ment | f ti tv of New York. which are d dedly interesting According to the] Herald the amount paid eut is more tha:

%12,096,000 a vear or about $1,000,800

month lhe patronage to be disposed ot

Mi r-elect Strong On entering 0! he inties of his office will be lin 1 to his] wn staff, which costs $17,000 a year i

i en Burea attached th Mu -

i} rw 1 $11,460 is appropriated

! em yes the Cit Res i of

which expends $16,100 fur employes, and i the office of the Commissioners of Ac | mints, which costs $19,700, making a} tote! of $65,200. Should Mayor-elect |

| following works :

| to Seience and Morals” Cc a " rw

} tianity’ .

| within.

} tae most part

DAILY EXAMIN ' CHRISTIANITY AND AGNOSTICISM. nani Metbecoss te the Rev. James

Siiupsen, at St, Peter's Cathedral, Charlottetown, P FE. tf,

In allowing us to publish these lectures, the Rev a a ee us to «tute that thev are little more tha ‘om pila Many of the icienaeth and ‘fen whole passages are taken from the

Christianity in by Canon Maccoll. ¢ in Christianity” by Chascedonian Decree “Evidences of Chris- ‘Addresses on the Re

— asons for believin “The Ri v F ui Ite 0

Paley.

> irrection” bv R \ i P. R ne. “Christ and modern Unbelief® by Rev. R. H. Me- Kin “Ts not this the Christ” by Rer. C

Ridgewav. “The Church in relation to See pt c F 71 \ Rev \ J H arrison am

I. Mc Fav

DERN Uneernier axe a Reasoxnasre

No one can be blind to the fest, that unbelief in its various forms is very pre- | valent in the present day Periodicals are | full of articles dealing with Atheism, Seeu irism, Agnosticism and Free Thought. Newspapers are continually inserting insi- dious | tlle pat vraphs scotting ratn iracles, jnestioning the inspiration of Scripture,

nying the resurrection of Qur Lord, re-

ng the possibilities of an hereafter Novels are written for the express purpose or iring the woubts and unbelict f th | various characters, wherever a number ef men gathe r loge the ?. the conversation not nfrequently de velop: nto a religious or ti-religious discussion ; so turn where |

we will, read what we will, we are con

stantly confronted with the Chri-tianity true or false? Shall I

question, 1s

7 bene ve

HE « not : or i Re ee ad Now unbelievers mav te divided rougn- ? Poe . v into three classes. Fir-t. there are those—a comparatively small number

no have really studied ite question, i and hay e< nclusion that t eevid-nee ‘n favor of rthem to ac-

or les- deeply, yme to the

Cbristianity 18 not sufficient f } t This class comprises many ‘arned men, who u often pointed to in tmph by their fullowers as “the deepest | kers ofthe day.’ But we must re- | member that there are others, who are | © } quite as deep think rs, and far more nu- | merous, who still maintain an unflinching | belief in the rities of the Christia ih. Ihe second class consi those who n't wish to believe—eareless livers, who i pleasure in sin and are only too glad to persuade > one -ga that there is no ial: no Ch ‘ee hereafter—for it Lereby they are a ved fom the obli gat on of leading good lives, and can con- tinue to sin with an easy conscience.

in their seaffs

as if the thus de the still, small voice iz made a for been led | ey hear read

il onine 1 -¥ were

The-e-are ofien loud-n ar i pie Stionin t= drown ug Phe third class . Of trose w h ) have

s arguments th

sirons of

ay by the

specou

g decide that he is empow ito ap | frem others, or by articles they have point Excise | missioners this would! im magazines, and bave thus had their place additional patronage at his disposal faith underm ned, ys in ee eee des- ; r troved. Many of these lament the State

i '

: :mounting to S157.800 a vear

_—om +

NOTES AND COMMENTS.

fanti-toxine are like- y to be even more lonesome than the op- ponents of vaccination. Drs. ring and Roux declare that of 100,000 cases now on record there is nota single

om T hie

opponents

Beh

instance of the

serum doing the siightest injury -~We publish in to-¢av’s Examiver the

> ; ' f the series of sermons recenti\ le-

by the R

' j | | ° James Simpson eu the i i i

subje “Christianity versus Agnesti isia.” The numerous requests m: ae by | people representing all classes of soie ety

snd religion forthe publication of these | is, have indaced u place them |}

| befcre our reader

ae he United States’ income tay re-| | y tions “wen citizer f the United States, whether residing at homeor abroa |. —_ every person residing or doing busine-s | in the United States who has an annual } neome of more than $3,500 is required to | nake return before the first Monday in }

March, and al] incomes of $4,600 and up- wards are taxable at 2 per cent. The tax 6n incomes for 1894 must be paid by July

I, 1896.

—Dr. Grimshaw, the Registrar-Genera! ior [reland, has given interesting evidence: to the Financial Relations Commissio which is at present sitting in Dublin. tle is of Opinion that emigration will continue to decrease, that as the avera ge of comfort rises there is less inducement to Jeave the country. The phe omens! ¢ utflow of Irizh people, a mar in the history of populations, was im wit 1 Jargely by the severity of the struggle for ex The struggle grows less keen as pressure is re lieved. Five millions can live more comfort- ably than eighton thesame arez. Besides which. on the testimony of Oe Grimshaw, the produce from the land has been enlarg- | ing, and the Hoo augmenting prop: r tionately. With the gradnal deve of the class of peasant proprietors, the ini- yetus to trade given by the lig! the further ¢ *Xpansic try, closer attention to da , and «a general improvement in agriculture, the masses in Ireland, particularly those in

s.ence,

lopment

1 r: war rau.wavs, I I

t m of the ti<hing induas-

ry farmiog

the rural districts, must in course of time

see the sum of dire poverty materially re-

duced, : SHIPPING NOTES FROM SOURIS. The schooner Delight, Capt. Bushey

arrived last evening at four o’clock, after

4% stormy passage. She left St. Pierre,

iq. on December 27th, and was out in the gale of the 28th. and also in the gale yf January ist. She has been anxiously looked for dur'nz the last few days, and a

the wharf among those pre Kickham.,

Deiight is a

umber of pe ople gathered on to welcome her return, beit ne the Ho Thon as owner of the eS: :3m three-masted schooner of 109

Fent 8 be he vn

tons, and i-

one of the best vessels of her clas« in the Dominion of Canada

The schooner Nutwool cleared Jast a gh* for Halifax with a cargo of potatoes and eats: nla deck-load of pork. shipped Hy the owne rs, Maitheu . McLean & Co.

The schooner Harrv Lake is also rea ay for sea with a general cargo, bound to St Pier: — a by McDonald & Me . racher and K big ht & Morrow. which wil! like iy ve the last sbipmen t from this pert for the wearon, alt] ugh the harbor is aa clear of

"€ a2 in mi istuunmer.

a Rr rn

lt took a year and a halt’s hard readi; ig of 1,500 becks before Conan Doyle cone sidered he was sufticie utly imbued with

the subject of one of his books to write it out, Tisere’s something of “ the es apacity for hard work” about such a faithful

preparation as this that ought to come under the definition of genius. But the author of “Micah Clarke” is not precise- ly that, | if he does have the true inetinet of ot aoe a of literature, with his gift of story felling :

—_- —

Dy apr an 1 seldom canses death, but per- mits ita victims to live on in misery.

they are in, and woukl give a

i have th

| settled wert

| accept it until |

; course of

2 | The

HH. xxl’s Sarsaparilla cures dyspepsia and nil stomach troubles.

hkl eood deal

eir faith back sir vag and tirm of

i th ‘ ; they are in- i hed tO I Ve ail Vihear ati reat

Without

igainst Christianity, enquiring what the re is to be said on the other side. JTitak what doubts might be set at rest,

hat difficulties solved, what peace of

mind restored, if those who are thus un- to say to themselves, ““Th's arcument seems convincing, but I will! not have heard the-other side my priest, or I will 28 studied the matter more than

—I will go go to some

one who he

I have. and I will state my difficulty and will ask what Christianitv has to say in re- futation of it; for it is only reasonable to suppose that this sane difficulty must

| have been presented to others just as in-

tclligent as myself, and yet they remain Christians.

But, alas, this is seldom done. instead, te difficulty is dwelt upon, and in the dwelli becomes magnified; other diff-

ulties are searched for andall too easily

ind, the fun lame ntal truths of the "Os-

€

fo

pel are discrelited, Communion: are dis- continued, praver is neglected, and the W hole supersiructure of Christianity (tho’ fair enough to look held ion a rotten foundation, which must

upon) is rearé crumble learning. The clergy, too lazy to fatten on the spoils wrung from the ant and uneducated by the myths and mysteries, while tle people, only too glad to be gulled, swallow all that iz told them without ever facts or examining the evidence.

ignor-

It is with the hope of helping scme who |

are troubled with doubts ce ncerning faith as it is in Christ that I have undertaken lectures, and it is my desire to treat the subject as rimply as possible

great diftic ulty with the majority oi books written on Christian Evidences is, that they are in a language “not und r- standed of the people.”

ty scholars for scholars. pose that the reader is i

“tee

Jesus”

They

acquainted

Pp ‘e=-up-

1, Huxley, Max Muller and the like

hey take for granted that he has a fair knowledge of logic, moral philosophy and | metaphysica, and so they are over the

heads of persons of ordinary education, |

who have not the time or the irclination !o go deeply into the matter. If such read these books, they can make little or noth- ing out of them, and concluding that there is therefore nothing to be made, they become more confirmed than ever in their | error. Now, I by no means — that the whole thing isas easy as A. B.C., for it is not,but I do think if one will only ap

proach the study with “pure eyes and humble heart,” giving ithis earnest and

prayerful attention, asking God his eyes that he may sree the wondrous things of His Law, that God will reveal Hi imself to him and dispel his doubts and establish his faith. But we must lock to Ged for gnidance, for “the natural man receiveth not the things of the

God: for they are foolishness wiih him; neither can he learn them, becau- -¢ they are @piritually discerned.—({ Cor. I lV.) 5

Sut one may say, how onl pray to a Ge od | in whom I do not believe? 1 answer if you earnestly desire light, you can pray conditionally without doing te

‘ iol nce to your present convictions. Say, “sf

relation |

to be |

before the shocks of research and | work, |

propagation of |

questioning the |

this }

They are written |

with | os works of Herbert Spencer, John Stnart |

to open |

Spirit of |

there ! be a God, I beseech Him to gui ide meto a]

ER ;

tian ? Tt is useless even t

if it were right, to |

tel! people that they must not read articles |

against ( Bristmany, that they must not | listen to theargumerts of unbelievers, | } they cannot hile doing the one or the }

other, muds at all, itis next to impossible to avoid meeting with doubts expressed in one form o* another; if one mixes with his fellows ai all, he must at times come in contact with doubters of different sorts and perforce hear their op- | inions. Nor need he fear to do so | will only take the trouble to learn why he believes in a God, a Redemption, a future } existence since there is nothing antagonistic | between reason and faith. On the contrary, | faith is not worth having unleas it be based | on rational convictions. It may be a very easy way of getting out of difficulties to say “Tam a Christian because my father one before me, it suits me, desire to change;” but it is hardly a satis factorv foundation for our faith, and we cannot wender if that faith way at the first shock. “If such people were con- sistent they would return to the worship of Woden and Thor; for ce:tain | our ancestors worshipped these deities be- fore they became Christians, and our first ancesior who embraced Christianity must, | in their eyes, have been an impious revolt ler fromthe religion of his forefathers. What else had he to guide him in embrac- ing Christianity but his reason? Our rea- not infallible; nor do artificial lights equal the brightness of the but we shall not improve our position | by extinguishing them and living during his absence in the darkness of night. | Equally absurd is it to refuse to walk by | onr reason, when it is the only light that God has given us to guide onr steps.”

I have sad elsewhere that it isa mistake to enter unprepared into religious disens sions with unbelievers, and that you should

it will in all proba- 1]

eince if one re

gives

Son 1&8

suh;

refuse to do so, since bility shake doubts. Lest [ should appear to con- if, IT would point ont that an 13 One th tianity by one wh: is a Christian is

* with } tradict mys unprepared- defence of Chris stands why ke another. protectionist, but understands none of the principles of pr stection, would stand Little hance in a debate with a free trader who i was well —~ his sut ject; butif they were equally matche d -_ would be able to

or discussion ng; a under:

quite

hold his own; even if 19 good came of the | controversy. So itis with Christianity, ad d this renders it imperative that cach ' Christian should be acquainted with ai

least the general outlines of the arguments in defenee of the faith he holds, may be able to speak out boldly when that faith is assailed.

Nor is it necessary for d

one to

much time to intricate atudy in order to base his acceptance of Christianity «: j rational convictien, for this wor ld pre- vent those engaged in the active duties of life from entering into these questions. God does not require impossible things

from us, He has endowed us vy ith ec m adeqnate guide on

, ana

mon Sense, - hic his an all practical subjects, em inently practic: al, a luxu: ry; not conduct our pr matters could solve all the profound proble founda tion, human life would Istill. Yet we do conduct most part successfully. these lectures, 'o yund and learned questions such as require a special study to enable us to estimate the evidence fon which tl vey rest, and to lay before vou | those aspects of the evidences of Chri-ti- i anity which will commend themselves to ‘the general intelligence of tho-e members of the Chureh, and to those

religion is pre- a necessity. Paclicai ‘ie at their come to a stan and for the therefore, in

, them, | | propose, avoid all prof

; he " —in fact, ail

Christian

and T have no | | God

| since, though they may acknowledge Jesus Christ with their lips,

j

if he! | but how much of that goodness and

| was |

| Christian virtues of lov

lin the

A person who professes to be a |

| To-night Profound inquiry is | If we could not

until we}

} | ms that }

' sell.

j; made — their

it is thrat |

our | then, alas, there would be little worth, liv-

| ing for in this

} |

_ faith and fill your minds | | myself, and if in any place their words. are

| no hesitation in using them, since my desire | is to stre ng

| mav redor ind to the glory of God and the stablishing of His church, Task the pray- ers of the faithful.

—_— —-— —-—- -- oeOre —a a

that he!

fevote |

| only a

honest doubters whom God, in His provi |

| dence, has called to spend their engergies | discharge of the duties of active

life. There are branches of those evi- | dences of which such persons are as ade | quate judges a: the. most seientilic think- | oa

in the

} Cra. }

outset let u* understand

intend to inves-

And at the clearly that the subject we | tigate is Christianity | tem of theology. The difference je mental and vital. “Christianity, if is a divine revelation. i science, and, like al! other progressive. Christianity is a definite de- D site of revealed facta and truths once | for all delivered, and it is the same to-day | as it was 19 centuries ago.”

is funda- true,

acience?, is

“Qur inquiry pertains to the evidence of the doctrinal We want

| that revelation, not ef tems deduced from it. | vince others, or we want to assure | selves, as the case may be, that Christ did, indeed, come in the flesh, | he did, indeed, reveal God’s will, was, indeed, the Saviour of the world,” We want simply to be able to say, and / to teach others to fay, a} beliere that Jesus Christ is the Son of God”; and if we

sys-

Jesus that

} can so marshal anity as to bring any to the } sion of the central | revelation, we shall have accomplished the | chief aim of eur endeavors, for we must remember that to be a | Church of Christ, believe the e’ementa of the relizion—the articles of | Creed. And ia it not little trouble, alittle our part, to be able to | hold this profession ? If the declarations | of the better class of Agnostics be —and there is no reason why we should ; doubt them—they would much rather be | lieve, if they could conscientions]y Over and over again I have heard them say, “Do you think I would not willingly accept | Christianity, if I could only | self of its truth ? Is ncta firm faith bet- | ter than a system of negation?” “Would | not a belief in a future life sustain me in | my difficulties and trials in this world ?” Yes, brethren. The earnest sceptic be- wails his fate. What comfort has he io his sorrows ? He is stricken down with disease, and he can only curse the blind fate which has afflicted him; he loses bis loved ones by death, and they are gone from him for ever—he ha+ no hope of meeting them in another world; they have | ceased to exist. | Yes, Christianity is worth | we still hold it—it is worth a little labor Y recain if we have lost it. Unbelief may be all very well while the world smiles on

great confe--

hristia:

A post les’ worth a effurt on

the

do 80.

}ne,and we are light-hearted and joyful,

but when trouble comes, when sickness seizes us, when loved ones die, when our own death is near—then we feel the need of

knowles lee of Himself.” end please God | a belief. a reasonable and intelligent belie’ your praver will he answered in due! ina God, a Saviour and a heaven? Let time. | us see, then, whether we cannot so ration-

But not only to unbelievers and ers do I address myself in tions, but to those firm: in the faith,

instrac- are, as vet, that they may be ready,

these

i ilxo who

a3 St. Peter says, always to give an an- | them a with |

astketh in them

swer to every man that reason of the hope that is

meekness and fear, ({ Pet. [ff XV) for it is much better to be realy armed fur the fiay which is imminent, than to wait until

the attack is begun, before searching for the weapons of ‘defence. As I eaid just now, Scepticism is rampant all around us,

if it has not yet effected an entrance into | cur Own hearts, and sooner or question must force itself wpon every think- | all, because, in reply, you might point to

later, the

ing, reasoning person “Why am I a Chri-§

doubt-

ally, and without bias, weigh the evidence in favor of Christianity, that we may be able to say, “Lord, I believe; help Thou | my unbelief “—“Increase my faith.” In conclusion, | would refer to -pecions. argument of sceptics. point to some unbeliever and say, ‘ what a ; ‘in his dealings with generous to the poor; such a de- voted husband, and such a model parent. and tnen look at your professing Christ- { ians and see how many of them are utter- ly unprineipled, selfish and inconsistent Is he not much better than they ?” Now; this, of cours e, is really no argument at

They “See

his

| some carne-t, conscientions C hristian, and

truth and the central }

not any special sys- }

Theology is a}

Removal of Snow.

our: |

the evidences of Christi- |

i

disciple in the ; eed ‘ | it is enough that a man

convince my- |

retaining, if |

one |

good life he leads—so upright | fellows; 80 |

tes’ jackets. mantles and furs |is sending them out fast. Veritable bargains. The goods

“quality, style

| quired to remove the snow from the sid

| forthwith. fo con- |

that he |

} all cases where owners or occupiers fa | to remove snow within thirty-six hours after the cessation of a storm, it will be removed at their expense, under the pro-

| fined

attain or to}

| . | prices true, |

cxmpare him with a number of pri fa: a scoff ng and smmora!l infidels, much to | the credit of the former. In the same | way you might argue that Americans are | more honest than Canadians, by selecting | some particularly upright American and comparing him with Canadian criminals. All bad men arein a sense unbelievers.

by their works they deny him. Undoubtedly there are moral men among atheists and agnostics, mor Christian influences

eood E

ality is the result of and surroundings ? Suppose a colony of unbelievers could be formed and entirely cutoff from all contact with Christians and Christian literature. Suppose they } laws and at the their famihes and was no God, or*a

own same time taught descendants that there who cared not for man; nO sin, no Saviour, no- hereafter, what wonld be the yh ae" ates a} : moral and sniritua! condition of that colony . ee . » , ’ F ina hundred years time? Would nat the San! meekness, and patience stand

sadly deteri-

and forgiveness, and faith, have entirely disappeared, ard of right and wrong have orated ? God forbi come when the are no longer exerted over those, do not believe in Christianity

and the

should ever Christianity even, who itself; for

d that the time

a Hinenee s of

world, since the powerful, the rich, the cruel would prevail in all things, and the poor and needy and weak would go to the w a

Next Sunday evening I purposé to con sider the qnestior ‘ Is therea God?” @md to produce what evidence we have for affirming that there is. And in doing so I disclaim all ids vinality subject matter or in the way of putting it. I shall for the most part reproduce the thouglits of others more capable of dealing with this subject: than

at once aof ori:

more suitable than my own, I shall have then your faith rather than dis-

play my own learning. And that this efiort

SPECIAL NOTICES. Advertisements under this heading enarged for at the rate often cents per line.

boots only Sl.

T ran 3 din.

See Gott Bros- women’s

Greatest value in the city rt un lerelo:h-

children’s clothing and ulsters at Me

ing, Kiv Woolen Co. a : i . i. | Now is the time fora fur cap Come an | eee the vreatest baryvain z ever off ered in th’s line, at McKay Woolen Co. said : , | Vhey are taking advantage of Prowse

Bros. great closing out sale. Go vl all wool i dress goods, 19 cents; 66-inch table linen | 38 cents, worth 65 cents; gingham worth & cents for 4 cents, flannelette almost noth- ing; all wool underclothing 30 cents a suit.

willbe a big night for Prowse

Bros’. customers. Anyone wanting any kind of biack goods, merinos, cashmeres, serges, &., can save

Prowse Bro. The goods have got to go. Nothing will

stop us giving prices so low that they must

Cost won't stop.—P rowse Bros.

25 per cent. by calling on

have made

boots for

Get quick to Gott Bros as we certain quantity of grain =! Jan 3 din.

Important Notice — Gur great mark down sale of lad-

we offer for your approval and purchase are the best, their credentials are seasonableness, and lowness of advt. Stanley

price. See

Br Os,

jin. 4 dy 3i wky Li.

——

and re- In.

notified

All parties are hereby

walks in front of their respective premises

Further notice is herebv given that in

visions of Seetion 1] of 57th 7 Cap 20. By order, CHARLES DALZIEL, City Surveyor. iottetowr, 1295—31 cod

Char! Jan. ',

PHOTOGRAPHY |

Superior workmanship, re-

finish and moderate combine to make these satisfactory

Photos the most

in Charlottetown to-day.

GEO. H. COOK

Corner Queen & Grafton Sts,

nov26—m wf & wy ly

CANHED GUUDS.

LOW PRICES.

WE QUOTE:

j ‘ Tomaioes, ~) Corn, | ; Pea EL ee SS, a aeeeieaiiiis ‘cents per can as, | Wax Beans. BIS EGS iis vnc sven _ 09 - Of Se a, « 66 “* PE FR aise ds 5 dcccecs. dD ss Te eisinse cs ae

Damson erage

Raspberries,

Blue berries, da Bvt .. 10 cents per can | Pitted Cherries, Peaches, 2 Ib.......... oo “ “ PUG “ | Strawberries, 2 Ib......... i. “ | = Catsup, 2 Ib..... <4 “ Asetd. Jams, 1 Ib jars.....20 “© « | Je! lies, 6 ua “

=. (dwaa, 1 We peils....75 . “ ss |

pe “ 4h * 814 ¢ “ Every Can warranted fresh. le” For Cash only. | SAND! RSON & CQ, |

jan2

i froin St.

ELEGRAPHIC.

eS - ee

Sreciai, Des

PERILS OF THE DEEP.

Timber-Laden Barque Burned to the Water's Edge,

THE AMARANTH ABANDONED AT SEA. |

PATCUES TO THE Bian

Anxiety Felt Regarding the English | Steamship Prescoit.

Loxpon, Jan. 3 ' 1.om Ni w York. } 28th, lat. 49 N., long. j hind oa timber-laden water's edyvé@ from: the

The steamer Alecto, reports December 29 W., passed th» harque burned to the ‘ore-rigving aft.

The barque Amaranth, which sailed ! Jotin on December 3rd for Dublin, was abandoned at sen in a waterlogged condition on December 25th, in lat 19 N.} lone. 30 W:

Anxiety is felt for the eott, which sailed from December 29th for Marseilles.

he steamship Pres-

Sunderland on Lift buoya

MORE MURDER IN CHICAGO. A Policeman Named Dudley.

Shot by two Men

Who Were Burglarizing His House is That City.

Cuicaco, Dee, 5 A gabhg oi thuys who have been terror- | izing the residents of North Side for the

list month, by robberies, shooting and | burglaries, added another to their list) of c‘imes Jast night by killing policeman | Dadley. He was shot by two men who!

house on Division |

Ww minutes,

were burglarising hia

S:reet and died in a f: ies aie

this

> Mae

Boots, Boots—Look at our boots evening. Special low prices.—J | donald & Co.

Buy vour boots at J B. Macdonald & Co’s. ' cold

hoots

Now comes the winter of made glorious summer by Geoff Bros. and From Janwary 1 to lS we will

laced

a ershoes

sj] our new line of women’s grain

boots for $1.00 eash. Children’s at Beer & G

snow shovels, from 15 to 25e ATs, jo 2i

jams ini Ib. stone at Sanderson & Co’s |

Keiller’s as-orted

jar2, 12 cents per jar,

Merchants Can

Procure | Inks,

Envelopes, Letter |

i

Se Files, Copying Presses, | . r |

Mucilage. Day Books, | Journals, Ledgers, Blot- |

ting and Office Requisites

generally at tli very

lowest prices at

Carier’s Bookstore.

jant |

TO YOU, DEAR READER,

—WkE WISH

1 Happy and Prosperou- New Year!

Begin it well by saving money. You wear Shoes, of course! Beeome a custome of ours, and see what money you will have saved by the end of L805.

Yours for Footwear,

A. BE. McEACHEN, deo? THE SHOE MAN. |

Hew Year’ sCifts, SPECIAL REDUCTIONS

GE nme

Watches, Jewelry,

Scere Ura

SILVER G0D8,

THIS WEEK ONLY.

tity of superior ANTHRACICE COAL.

E,W. TAYLOR

CAMERON BLOCK.

dec2?9

You Need

Dominion Coal Co's. Mines

fand SLACK COAL, which we are selling at very lowest | | prices,

r| kind of Coal they ithe other Mines be! n

‘the public have got their Coat mach cheaper than hereto-

SATURDAY, JANUARY 5, 1895.

Sh

ENTERPRISE AND——

IVPELLIGEACE,

A triumph of Enterprise and Intelligence on the 15th of this month at the BIG STORE.

Our intelligent enterprise, your intelligent appreciation,

TO-NIGHT we will offer all Readymade Clothing, Fur and Ladies Jackets low for cash.

(ioods

JAS. PATON & CO.

2a SHOES FREE 3 from shoddy, but with Jots 3 Fit, Style and Wear in them. :

Such are

J. Ul. Melead & Co's

boa bhbhbhsbhahtpAAi th VV Ter VV yore

Iso Rubbers and Overshoes

of the same ligh standard. T_xs- dreds of Ca ust gt

J. MM. McLeod & Ce.

vat onec.

BOLP0FOLOOSOOGOEO

DADAL A ABABA A AAA. PEPE SE CVV Ys OUCry

PESESOOSSHOC ES OOCOOS Money Not Wanted

unt the above statements are proven.

J. MW. McLeod & Co.

HVOSSHOSOHSHO ie 3

y|

Char.ottetown, January 2, 1895—ly a STRONG OFFICE, a LIBERAL OFFICE.

MODEL OFFICE.

In

The Canada Accident Ass. Co. has

these three essential requirements.

E. R. BROW,

E. Island.

Accident

insurance.

Charlotietown, IS335.

Coal! Coal! ¢

en

January 3,

i Don't Be Blindly Led

" CLOTHING AND CLOTH

WHEN YOU CAN GET THE

in CB. | Home-made Goods,

Which cannot be approached for

Durability or Cheapness, —A TieE—

We have aold thousands of tons of the above COM-| MCKAY WOOLEN C0.

PANY’S MINES CO\L daring the past season, which has | Chariotietuwn, given entire satisf.ctiou. We sell our customers just the | require, which includes “Sydney” and

sing to the DOMINION COAL CO..

We have a larg imtity ROUND, RUN OF MINE!

re qn

Nov. 26, 1894.

GLEARANCE SALE.

ST, GEORGE PHARMACY,

_—

Ltd.,

Since we accepte | the

in Cape Breton.

Acen:y for the above Company

Pa oe ‘ y (nant own f, cate 2 1; +o é ( > fore, and we wisi to infurm them that we do not handle iit ce ahentil senile “ncn bc lee

‘ Jogzins,” Kellv Cove or New Campbellton Mines Coal. — i 7 . out before the end of January at 10, 20 i ‘NTT ik TOO *¢ sry) =o 3 The Coal we sell is GENUINE. We have also a quan-) aig 35 per cent. discount, FOR CASH

ONLY.

Accounts due us muet be paid in tefore

ee eee

BROS. &

the end of J

CO. DAVIES DRUG STORE.

{ jan2—dy & wky

anuary.

PEAKK

Charlottetown, January 5. 1895 —tf s 2 Ss a - e-e 2 - = @ SB '9O. MN OO O38 ww CA - 0 RBAHOANDSrs dines - owe (diel oS rer 23m é Liliane => — es fe a fecnr romon} | t= beckons as 3 cc MA ~~ Qe a 2 a ie oS mS ah-: 2.6 ees 28f.3 CS ~ —m - om 2 ~~ > -— r » © =~ og 8 s.o'.9 cs = CJ a a “oO 2 Se = ~nONMN &O aed .& > 7, (Sees SD eahe | 2 = ‘= Pp» ‘SZ eenet, @e ss | —— mi om & Eas sa = ; - = = 2 (eo! Exh S525 58 222 | ; : oe es tom oS - Ox ea Gae aweOS ke a fe = _ ote! siSeeeeae2 Oe: -— . "£\ 9° '-—— - pom 3 ob. | eSSeedaeae :* i f © Ooeaxzx mi ©) * = ~~ _ © ~ ane > 2 2 5 = « _ ha eco | S wi Zitz esses, yt i . ome a. a =~ sé . = S00 } NR & Q = " ca i > 6 ee whit -y = = ia w a ho. im Ml fl op = =e pee rl ———_— eee we IOI aR ee ee