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Paenfrsu . "'" 'rim csanmrrarowu-:oUs,nDiAN'~ ' A . V - - ‘” SEPTEMBER-»19.1914._ ‘

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IlIiD 0F

N0b0d!. lll I0 short e life. ever had

more of the lillltfselhle in human

'f nature to contend with than .lesur had. I ' _ i suppose he -suffered every torture

_that the malice and cruelty of his en- em

°!°~3°°Z°<°°2°°Z°°3~¢°°’»°°Z°°2°` °2~Z'°Z°°3°°!°°!”£°'!°¢ °3°'3"»"°3“3°°3“5’°¥° its

ies could invent an-1 ilruulr to dregs the cup of nnfaithfulness

among His friends. and yet He had

H BY _gpgbaehed oonndence in the good in

: : : The Rev. Dr. ll. U. Waters : : :

Th w

ti' is ta

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are res lea My

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use and Cure of Trouble." The 3

heavy laden and I will give you the

There is no risk of repeating this an ing to unheeding ears. Whoever Fa aks to the weary and heavy laden ¢hi| ways gets an audience. They are br

everywherc. They fill the streets. the

eir sorrows fill our books every- hen ere. They are within these four fri is this morning- ‘Bl-0 hen we think about how vast is giv

W _ is multitude of the children of sor- 4

row we des air of ever knowing what trouble, and the greatest cause of all seeing good and be1|ev|ng good and

oubles each individual ons. There is

le of woe. But the children of Ln

sorrow are also brothers and sisters 0

sorrow and what troubles one u

not time enough to listen to each that doth make cowards of us all. Like B

t o

troubles many. It were easy to trace of

most the world's troubles to s very w causes. l think I could count gf the fingers of one hand almost all an e things which trouble humanity. Ag 1

_ th stion-tlie question of material th

iericans chasing the dollar, and th ople express a great deal of sur- ar se that the world becomes so en- nn ssed in the pursuit of wealth as st

ightler matters of righteousness. t let us be frank. The bread and w

rybody. Refusing to' lose faith in

|human nature . -He had such conn- -donce in His ability to subdue the devil i

t He finally cried out "If I be lift-

d up. I will draw all the world to me." How did He do it? What was the

n men and loose the angel in them,

l tha

n of a tauEled universe___sI_;d msg: method of Christ in dealing with other

N M Water stor of the Tom

oklyn. took as his subject “Thd the

ood

t was from Matthey xi: 28 and 29: 3,

rn of Me. For My yoke is easy and him _ burden is light." Dr, Waters said: a smiling face only to ne treated coldly out d

ny men, like cageo r U. pa

ness of God. , lov Another point of the world I

ubles centres in men and the WHY wit

ople? it can be put into two words

mselves Hifslllllt dllllbl °b°“t we -His soft answer and His infinite

There is the iirst thing to' get on

h disagreeable people. When lhi-»_\'

Y U0!! Ulle ll“°“‘°"~ S°°""°“ W" have wronged you, answer them softly.

to death. The child comes with at

perhaps slapped on the hand. an

there suffer from the in8l'H'-llllde °f ,ve dren. Brothers make war against wa

t. 'Paks my Y0li9 llD0ll Y0ll and s 80011 lllllll Bild hill °°mP°"`I°t’ 9"' and if you cannot do that, answer not

all. The soft answer, nine times of ten, will draw their sting, and

ence will always destroy your own rmon. if you have to answer them it. A good plan sometimes is to

others.Almost all- of us have known wrue out cm- answer and than kwp

betrayal of a friend. The world's it rtache always springs from our as ends, asking for bread. W0 861 ll at ne, or when we ask for fish they m e us a serpent. _ 3 Another cause of the worlds

the world's guilt. it is conscience c|

dy Macbeth, we are always trying qu

until it gets cold. You will be

hamed of it then and never send it

all. This is one-half of the ethod of Christ in dealing with dis- reeable people. And the other half is the method of

aiming the good in everybody. As mere panacea for happiness 1 estion whether there is anythingg

wash the encardined spots from nfl greater that a man can have 5 sunny r hands .which all 016 P0l'fllm°9 heart and smiling face. lt is better Araby will novel' slssllss- than medicine for his own iiio. and ii

_ Another great disturbing cause ve

ritable fountain of perpetual youth,

the world's unhappiness. ls death but it win make his path easy. Die-

d what its place is in human life. ag

men grow older the winning of gr prizes of life cannot make up for W

e darkness that gathers about them. pe

l-b€>illS- A 800d 11681 ls Silld l\lJ0lll- The mountains will cast shadows in an

e afternoon. Most of our friends tions that gammt bg m0yed_

reeable people will forget their ouch in the presence of a loving ord and a sunny face. By loving ople Jesus has conquered the world, d planted His kingdom on founda-

e gone and we are left lonely and

lV_ Dealing with sin? If we were

o neglect sometimes thc higher and T

There is the bread and butter 8

Bu o

d ourselves stumbling down the to

1. The first voice is the voice of 1

ask anybody what was Christ’s

BD P18068 l0Wlll'<l U16 \lllllll0Wll S68~ method of dealing with sinners the here are few voices offering a cure: gm, answer comes, forgiveness. But

am not sure that we practically be-

sh im

tter question is first. The question nu

rldliness. which ls only snotllornievo in it. such was the time of me for heartlessness. it does not times in the worm when man have be.

Where 0ll€'s bread sllll bill-lsr is cure. The New Testament picture is paved in it_ such was the time Q1

come from and wherewithal a man th all be clothed are questions of prime gee the beggar at his gate and did J portance. Hunger and-cold, all the ng

wo sla

ings attending want and squalor, H e one of the great causes of the be

2 Another trouble is that of the

rld's unhappiness and the world's att Very llllll llle W0l‘ld'B B0I'l'0W» outside the back door when the serv- i

e had given orders that there should no request for alms brought to his 1

at of a rich man. He did not even th

e Apostles and such was the time of olin Wesley. and in both cases the

t intend that he should see him. world was reborn ln a day.

V. Dealing wih the death anxiety. sometimes think that our teaching

entlon- The UBSSHP lllllst have llllll of Christianity today is very weak,

n that we have sometimes neglected

ts came in and the d0SB lf hs had the main truths for subsidiary ones.

. 3| .

W0l`ld'5 Palflv 5lCkn955~ l-he Buffeflllg bdefi Bt. tlle fl'0lit 11001' tht! I‘1Cll man Sometimgg we have dwelt 50 lung on

tl f (IIS

n naent o ease- Accldentend would have notified the police. "Be the history of the gospel, or some-

t only makes a wreck of human w

giuth work great havoc with mmlgohei Hide thyself!" is the word of ti

110

ppiness, but raises the dark ques-

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CQWANS" soup ci-iocoLA'rs fl?"

MAPLE BUDS

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For bites between meals

there is nothing equal to Maple Buds---all the good- ` ness of the Indies seems to be caught and prisoned in these pure, velvet- . smooth bits of solid choco- _ late--and they’re so whole- some and nourishing too. 11

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Canadian Government Railways

Prince Edward Island Railway

PROVINCIAL EXHIBITION, CHARLOTTETOWN,

SEPTEMBER 22nd T

0 25th ING., 1914

Excursion ltoiurn Tickets at one way First Class fare will be issued from

all utnlinnn to (Tliarlottetown by all re gular trains on September 21st, 22nd, 23rd and 2-ith. Good to return up to and on September 26th, 1914. -

...» SPECIAL CHEAP FARE8 '

Tickets at Special Reiluccrl Rates will hc issued from all stations to Char-

lottetown on Septemlmr 22nd, Zllrti and 24th. good to return up to and on September 25th, and on September 25th, good to return up to and on Septem- ber Ziith, 1914. good going and returning by eitlicr special or regular trains.

SPECIAL TRAIN ARRANGEMENTS AND FARE8

Souris. . . . .

St. Peters. . _ . .

Mt. Stewart

Bedford.`. .. .. .. .. .. . .. .. .. Charlottetown. Arrivc.... .. . . . .. .. Vernon_....... .. . .

LakeVerde.. .. .. .. .. _ .. .. Mt. Albion.. ._ .. .. .. ._ .. ..

Charlottetown, Arrive.... .. .. .. .. ._ .. .. Proportionste fares from all other stations. incoming A. M. and outgoing P. M. trains will stop at Exhibition Grounds

i . ..

.. . » ..

f to leave on and use on passensers.

§§§

‘Q ,~ I f,- . .

'f.'f.ff 0.50

Station .. . Leave Fare

'rignish . . . .._ ._ . . . . . . . . 5.00

O‘Leary.... . .. . . .. 6.12 "

,{,__; Summerside.. . . . 8.22 "

Kenslngton.... . . ~. 8.40 Emerald.. .. .. .. . . .. _ 9.05 Hunter River.. . . .. .. . .. . ._.9.35 Charlottetown, Arrive.. .. .. . .. 10.30

A. M. $1.35

1.20 1.00

" .80

5.00 6.20 7.22 8.15 8.40 9.20 9.23 9.37

1.00 1.00 .80 .50 .45

. __ __

. __

.45 .45

10.25 " `30_

ia in it

I fro Ch I tt t T i 22 d, 23rd and 24th, will leave lf'

dlldzllbn: ngor Mlnri-s;r l?l`a:b?>i‘-"lit !PlmM.; “For Bouris and Elmira at, “l’Wll"d'~ Al Plllll Dllll ll- "Ths Drosent P. M.; For Cape Traverse. Summe rside and Tignish at 8.30 P. M. and ‘lf|l|°ll°ll5 UG bill f0l‘ ll l1l0ln0llt. snd_

. P_ “__ ‘nd fm. Georgetown at $30 p_ M_ they work out for me a tar more and .

en new-¢ at stiithm for fun information. sllcssfllll *sl lll of lo Th

. Ai AVI' H. H. MILANOON 9

?____(;1.n°|..l 'Tnmc u.a““-_ °°||'r‘| P‘|.‘gn‘°|» "gut, U18 GIPDOIICOYI 005611 IIIIHO Him I'

W I a

.70 .451

2. Then there is the voice oi the

Stoic-that suffering is common to ns ll, he has no patience with those who complain. Sobbing is for him a sign of unworthinoss_ The more like a stone men are, the better. The more like 'a brute he ls, to this man, he is more like a god.

3. There is _the voice of the Social-

ist’s programme. it is the philosophy of the stone wall. If it is tottering or

-2" ______b_i§oken you can make it strong by

l building and buttressing on the out-

side. it is the outside cure. All we need to have the Kingdom of Happi- ness is more clothes and more food. and more houses and more leisure. By the way of the full stomach lies the way to the Kingdom of God.

4 Then there comes along the

voice which proclaims the cure from the inside. It is very difficult to un- derstand just what it says, because some of its sentences have no sub- ject; others have no verb. and none of them have any coherence. The cure for the troubles of the world is to believe that there is no trouble. And you must say it whether you be- _lieve it or not, for by saying it often enough you will come to believe it. There is no trouble on account of poverty, for there are no poor. There is no trouble on account of guilt, be- cause there is no sin. There is no trouble on account of sickness, be- cause there is no disease. These things are all vagaries of the mortal mind.

5. After all these voices there

comes the quiet gentle voice of Jesus saying, "Come unto Me and l will give you rest." He does not propose to cure the world's unrest on the one hand by giving men simply outside things, for He knows the Kingdom of Heaven lies within. On the other hand, He does not offer the world's pain cocaine and chloroform. He says: "Take My Yoke.” A yoke is a device. a machine. a lever, n tool, wherewith to accomplish things. He offers to put into the hand of cvury man a lever that will lift his sorrows; a yoke that will enable him to carry his load without weariness; a method of whereby lie can win in spite of all his surroundings, liappinness and con- tentment.

How does Christ's yoke or method

lighten the burden of men? To be specific, what was Christ's method?

1. Of dealing with monoy anxiety?

He felt it. everybody does. and for none else is it so keen as for the pea- sant poor among whom His lot was

cast.

Christ's method ls the method of

superiority to these things. Life is more than plenty or poverty, and that after all they are but the accidents and servants of the man. One griev- ous complaint of the high cost of iiv~ ing is for the most part the cost of high living. Plain living and high thinking was Christ's plan, and it is the cure for one's economic problems as it is the cure for the spiritual prob-

lem as well.

ll. Dealing with the trouble anx~

ioty? The troubles of men are legion. But there are only two kinds: One kind Christ has in mind when He says, "Sufficient unto the day is the evil thereof." By which he warns us of the troubles that are in tomorrow. Most oi' the trouble men have is dis- counted. Most of it is borrowed. When it comes it is not half as bad as it -seemed. There is a good deal of com- mon sense in that old saying the wise man who had seen all kinds of adver- sity. and yet said he "had never seen the righteous man forsaken, nor his children want for bread." Peo- ple are always going to starve to death, but they never do. Men are al- ways going to kill themselves by work, but they never do. it is worry that

kills.

Then there is the other kind of

trouble. lt is described by Job, "Man

born into trouble as the sparks ily

8 8 S l'¥ e cross'

f Jesus made Him a Saviour, and

“m¢tm_ ||W¢¢¢||_ Saviour of tae world of plain people

_ 1_ ei- - ' _

_ -.__ _ _ .~ . . l . _ _ _ _ _ .. , -__ ..`_~ ._». ..~».~,`,`~-.__.._.`___,__,______

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_ ..- _ _~ . .vc .‘,_s_-._ " ~. ~,» ,,.3..~. '_ .;~,-~~~> '\ ,r >’.'~,;i.i.<’¢‘I » ~‘-° fi. 1-A-J »~-1 “. -I P ,.,f . . . ,, ,r -_ ' ”t" 1' ‘ _.:.w»»~.»“ -_ . _ , , ~,-'vga --‘.’i~_ -_ » -~

" 'l _ 'f‘ 1"./'\f"‘-‘ 7' "W7 1* .fi """ I-ff/§l?""" ...Y-. """"’*~""i t' ` "‘ -Ji", .""“‘f'~`..`°,r9"."`»&§ ii.-_,fi/" 1"’»"~" - ';t‘fi?":"T L ` "c 'Ii' ' ", ..'~Z` - ‘ - ' \ _ ' ~. lf.-"'“1.’:."» ` -~

.1 ._ ' , _ _ ,., ' 'l i ‘ 'l' -“ 7 1,.. ._-.. 'l ‘ ' - 1, -1.' ' ' ` -*' 'if ‘> " “" " ' " 'di /MQ "“~ ,"s~'.' i f _ _ ' . _ _ ` _ _’ - ~» _' - ,=_-_-i».f‘t.r.'-'.at-‘¢of.r.*~:;-r:» -1.11

,,., . W. T- li;_=JGQAN,' _ I -.

triet Passenger Agent, Gliaslottetevm.

=;1_.= i<li’_;_"_'_ .. i

mfnmnunigmmth otatnwpw I

p _ . _° ~ ' __ 0

mes we have put so much emphasis

elf D9l`Sl8i€llt. D0lB0lllllE DFGHBHCG worlclliness to the sorrow stricken on the definition oi' the gospel that

orld.

we have not made it clear and em- phatic enough that the Gospel was for present day use and that its practice meant here and now peace and love and happiness and rest. I am very sure that we__do n_ot__make enough of its great' outstanding revelation of immortality. We preach on immor~ tality once a week nt Easter. We al- lude to it now and then as though it were understood and a matter of course. Anil yet there is no subject ln the world in which the great mass of people are more interested than that. From age to age the question values. Through all the long centur- ies up to this time, the way Job put the question has been the way it has been on the quivering lips of anxious men: “If our brother die, shall be live again?" Sometimes with the faith of Martha and Mary they have said, "Wo know that we shall rise again at the last day,” and men have gone on to pile on the arguments about the resur- rection of Christ. and the reason why they believe that men should live again beyond the grave. And all that time they have never noticed that that was not the method of Christ at all in dealing with this anxiety.

In our time modern science, which

has changed the emphasis on so many questions, has come to us and thrust the question further back than the Brave. You have demanded that we tell you whether a man shall live again if he died now. Now we ask you to prove to us that a live man ever dies. Where is there any evidence that destli ever killed anybody?

And while we have been startled by

this new way of putting it on the art of the modern world, somebody has called our attention to the fact that lll l-llls. as in a thousand other things, Jesus was two thousand years ahead of His time. and that was exactly the WHY He approached the problem Him- self. Ho did not promise that the dead should live again. He proclaimed 'hill *U0 living Were not dead at all. When Martha and Mary said that their brother should live again at the last day He shook His head gently and said to them. with a long and search. ing lock, "Ho that livcth. believe what i say, can never die. And he whom ye call dead. believe what I say, yet doth he live." It is no wonder tlie apostle said, "Ho hath destroyed death Bild l1l‘0\lZh life and immortality

to llght."

_ ____ -

The lest Medicine

For liiile Once

Baby's Own Tablets are the boat

medicine for little once. They are Kuamntecd by a government analyst to be absolutely safe and never fail to cure constipation, colin, colds and Simple f0V¢rs by regulating the stom- ach and bowels. Concerning them Mrs. S. Shannon, Urnoy, N, 3,, writes' "I have used Baby’s Own Tablets for my two children, and thinlr they are just what little ones nced__ I would not be without them." The Tablets are sold by medicine dealers or by mail gt. 25 cents s box from The Dr. Williams' Medicine Co., Brockville, Ont.

Illhlhii

TENDER8 will he received by the

undersigned until Saturday the 19th Blbtember inet. for a complete sys- tem of heating for St. Aleris R. C. Church, Rollo Bay East, P. ll. Is- land.

Plans and specification can be

seen at the residence of His Lordship 'nit Bishop or ohayiotutom, or at that of the undersigned.

The lr_v'i~at nr any tender not nee-

esearliy accepted. -

lil. WALKER. P. P. ‘

. ' u ‘Bello Bay gut, __

- P. . Isles .

I1 0-dll

_ 9a¢_~____

1'. v".l_ "

----» - - W f .i

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.-.qs

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(_,l

SOLDIERS CARTING AMMUNITION AND EQUIPMENT IN THE STREETS OF PETROGRAD.

L_, _ __t -'_-W

7; _

Silver Foxes and Furs Limited

Head Office

CHARLOTTETOWN, PRINCE EDWARD ISLAND, CANADA

‘LLL I-Ul_ _.Ill._J'_q9

Authorized Capital $300.000

Divided into _ _ _

25 p. c. Preferred stock having first cla_1m on each year’s earnings for the next five years for ayments of dividends $210.000 Common Stock 90.000

$300500

The essence of good judgment when investing in th_e Silver Fox In-

dustry is low Capitalization per pair for high grade Class A animals.

The dividend security of the 25 p. c. Preferred Shares of Silver Foxes

and Furs Ltd. is on the very low basis of Capitalization of only $14,000 per pair and the parents of their fifteen pairs of animals are without a single exception all registered in Class A according to the requirements of the Fox Breeders Association. -

You will make a mistake if you invest in the Fox business without look-

ing into the merits of Silver Foxes and Furs Ltd. .

Write to any of_the_ directors for complete prospectus and literature, or

better, send your application today for what shares you wish to take. A

Par Value of Shares $10 each

Preferred and' Common Shares are the same price.

'ri-:RMS or PAYMENT ' _

_ _20 p. c. with application, 10 p. c. each 30 days from date of application

providing however that the full amount is to be paid on or before Ian. 31st, » 1915. Applications for less than ten shares must be accompanied by remit- tance of not less than 50 p. c. of their value. '

Discounts for Full Payment with Application

On applications received in Sept. 3 p.c; Oct. & Nov. 2 p.c. Dec. 1 p.c.

DIRECTORS ..._ ‘

FRANK R. HEARTZ, President C. J. STEWART A ‘

. I

s.":.r.:'..*.‘2:;:is..:n;i.l.°..'.'::f:'i'r.§.u°.i..‘?.°- i’.‘:.°r°'*‘i‘r°"~"°i°°°"'"f Bi-°°='°=-“°

Presidsnt Prince Royal Silver Foxes, Ltd. ; 8" Mmm nv°'XT&‘,.i°n‘°£°i_ m”¢' 78 Great George Street, Chsrlottehwn, P. E. I. F. L. ROGERS, ' _

. w. x. ROGERS. “°°F5§°§T.Tii:2%.2;“.l€?' ""’°°°' "‘”’

Pruident W. K. Rogers Oo.. Ltd.. General In- Director Reg;-n.Payton 8ilverBlaekE“i.

mm at smmthi tt. Praia t P .It swam- »

Director gaelrstt sllverptggeso. qi had rngtmwn' p_ mmm Rosen Payton sum- aim rm, Ltd A. E. SHAW '

84 Great George Street, Charlottetown. 16 King ,str-qt wut, “fm” `0||g|»|¢,

BAN Kang '

Royal Bank of Canada Bank of No" sms.

_» ,, _....|. 3.5 H ‘ .' . ~ ' - '“" 2 "»-_- `.= _i . ifh'-..i'.i.i.-.. .if 1- .;. ~ .