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THE. CHARLOTTETOWN GUARDIAN ., . . A PAGE

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Biiooklyn, N.Y., the Rev. Edward F.

Sanderson. former Pastor of the- ifburch, of the Pilgrims, had for his

sub

The

iect, ""f‘he' ‘Heart of Religion."

text was from Luke xvii121:-

“‘i'i_is Kingannn ni God is within You." Mr. Sanderson said:

fls

it pqssible to get through to the

be'nr't_-the red. ripe heart of religion?

tion

cluttered up with vague concep-

’il‘he'inlnds of most Christians are

of God, salvation, divinity,

miracles, prayer, law and gospels,

con edu

whic

captions which are medieval and captions which are modern, ideas

are pagan and ideas which are

Christian, that one almost despairs of seeing the triumph of a believable, helpful, 'vital religion. ‘

.i_I

ll0I'B CBIV

am golngto suggest that ws ig- for the moment all our precon-

cu notions og reugmn, sweep

away, our belief in God, Jesus, the Bible, miracles, creeds and ecclesias- tical machinery and stand forth with-

out out

n shred of belief in anything but own .individual existence. Have anything except hearsay out of

which we .can build a vital religion?

Iiet‘ us examine ourselves and see,

(tor we wo

.ion

I believe profoundly that unless 'cab `l`\`1d something worthy of rship and reverence within our

is__dead. _Let us take nothing for

granted at the start. Let us speak

.onl

II ly

and

- I

LOWD _selves all hope of a vital relig-

»'of'those things which are eas- verifleble in our own experience which no honest man can deny.

n the first place we find within

ourselves the sense of “ought.” We

-say: _ _ _ does that anne come from? Why ilu

"I ou"ht to; do this.” Where

‘I ietf -Wh ._;ought‘1as an things? jAll ,£giesl,l?d_s and, inclinations, my

Bel

` htercst, my whole being, cry out

. 13,5 "J, _ - flop a“ci!l'taih"'1iinc of action. I am

swept along like-a. dry-leaf in-a hur- yricane. Suddenly therc rises in my ipatb- this- ilnperious "ought" which demands that I do the exact oppos-

ite.

the

be CFO

did not create that ';ouglit." On contrary, I would do anything to Fld of it. I exclaim: “Why do you ss nzy path? I never called you

from the vasty deep. Why are you

her

c? Who arc you? Who sent you?

Spoillng my plans! Fllching my joy!

nn you explain this sense? It is n

fact of ‘experience and must bc ac- counted for. It is a power not our-1 solves-which is pressing us on to do

thc ape

\vh i

Oil f`

right. It is almost hauntingly ctrul and yet terribly real. nothcl' thing. Ilere are idcnlr; ch comc winging their way into line of vision like strange birds

from nn unknown land. Ideals of something better than present experi- ence. We never fashioned them. We

a t -~w-h.

nre COU

\v c ur

looking at things as they are,

the time, and these visions of

might be sailed into view '

t-~ f .

These visions of somethin better

forever rising up before us. Wc ld settle down and bc,content

with many things, were it not for thcsc intangible dreams. And they

fire

ling.

cnjo

han us.

Can you explain them? What pow- ing upon you. That is the heart oil Huyiug bucorur, uruuuinted with the

orms them” religion. It was the religion of Je- forms within our own souls, buying Agnin. what is this strange longing SUB~ It 11115 bel’-fl the WUBIOH Of till? learned of them by obedience to

within me, this sense of aspiration? -, world's -noblest and best. Jesus ¢_h¢,m_ we are prepared to under-stgnd

t is this pull .on my spirit like felt the pressure within Himself of what Jesus was ganriug about, what

erf

Who,

the One

E .

al\vn.vs calling. pleading. allur~ we think. 'rhs nninn is not the sn- anime relationship with the pnwsr

The note of authority is in premg thing whether you call this within, and that power grows strong-

thnln. They demand unheard Of BMFI- power God or Vhrist, the Inner Light, er and clearer and more authorative flees, when everything else bids us or the better self. The supreme thing as yo`u yield obedience to it. Jesus I Y life and flikt OUT 01155- They is that you give implicit obedience said it was like leavcn. It w-ill penc-

nt us, worry us, rebuke us, darc to those high impuliaes perfectly re- trate and raise every 'element and ing .lin the house of Jehovah to

. .PI , ei --~-"The Rev. .EiIi'l`||1f|I» Fa Sanderson II

s . , T.

ching in P1 mouth Church, urge me, eoax‘me, tug meagainst I I

all my inclinations, ' ' . *_

What is this impulse to show kind-

ness? What difference does it make

lly is out of work? IWe didn’t throw

threaten to dlspossess. wlist is it

of care? Where does the impulse to

in whom the impulse to kindness

come from? “ .

sacrifices everything to see ustice

to forget it.

fiacts of experience, are the not?

kindness, the flare against injustice,

God. Oh, that I knew where I might

on with these high impulses, but l cull it God. It is the only God I really know.. If you cannot flnd I-Iim

ly recognizable impulses, you cannot find Him anywhere.. If you cannot

quibble about nanlcs. Perhaps some

is God and that wc are divine-ri than

cognizable which are forever press-

to us whether the husband of a fam- ‘ ‘

‘7'

~a>w

`YEm:Er11¢ EWGIUETTCQLTD

P 8 .

I". . .-‘ ‘

kindness come from. It varies in de- 0 'l'OR0NT0»0NT- O I lie nod (V Z) ‘ue maketh mevto gree, but though I have worked with yrruqpgq nanny; tu many of the most wretched creatures , < ' ` ' gb on earth I have never found one yet pu

could not he found. Where does it P1' ` E*

y Whse is it which secs this n.nn's making for the hishest and which He down." This suggests the rest of fei- soni stirs in indignation when the Called Father- J°§“\l f°“11d supreme lcwshin and inmi. 'rners is s swo- sess injustice anns_tn ins? Nnhnny Satisfaction in Hls relationship to fold rest in thspospelz the rest that is beating him unjustly. _-\11 his sen. that power. It was the Father, alive Christgives and the rest that we interest bids him keep quie¢_ but he and closer than breathing, urging learn in him (Matt. 11: 28, 29),

Him on ton-ard the highest

._1;rinrupu_ why uuonm brave min and _;Iesus hadnno trepelationf of (tad r;1oul." lllxhaustcd energies are re- hcroic women 0 out to 3 ht the w ich was dl eren in kind rom e

wrongs of the gworld, enduregtaunts revelation which comes to us out of be d0nc.

and sum-u and ruvmng when they the rleeps of our own spirits. ills _ might take them ease-_, 'What drives implicit obedierrue to that power in the paths of righteousness for his theru du? why guuum men sacrifice earned for llin: the fuller revelation _ _ __ the comforts of life and the good op_ which always follows such fidelity. Tllillllness. nnd after character you or me., by championing an ,,,,_ nut the ligne within Him wss the “OWS °°nf1n°_t»- God only leads beside

popular trump, what is the driving ssme _Sght which bur_;ns iln dimin_ish_; _f_l__E_ll_l___;\;a::)¢:_r{hienh1;;_"d;=_ry_l€_a;:dz;fterwar_d_s. for-ug? e rn ance in us- be ight w lc ~ - 0F"PB H Whencc comes this sense of pain Ilghteth every man coming into the of ’Ight°°“9“°5"’~" _ H@`_ guide!! by when I have auted uumsuyy 0,- na,-m_ wfzérld. Th_¢_~_ great phrase of Jesus, so g;‘:_s“Ii‘;“}1!o*?;_"%i;’Yn_:S65PIII; gnighhs cd another? I am Bum that I um o cn on is lips and so little under- _ _ ‘I 3 S8 0. 8 not brewing that pain for myself. I: stood t°d3Y» “'85 "The Kingdom of 'S' “hat I5 know" Of his C Y comes without warning. I want to Heaven." 01' I-he Kingdom Of G03- I ., I t . . feel that everything is all right and -He said- "It is ‘vithin YOU." Mid éies rgveers no :hs\&'.lcBs mvme with I can't. Why sm 1 .logged as ;h,,ugh men _have looked everywhere except and H ah; it dukmg ‘mt the 5”" the Hound of Heavy,” were on my within themselves to find it. . . rofpregce ig 1 t. tm _“fig dism“1~ The trail. Nobody knows what I have To tqleslfii tlhe _Ki_|_1gdo_;u off lleaven d ' B "0 0 ‘eu - Wt W any done. I have nothin to fcar. [Wh “"1” e ‘ “ "0" “ms IP 0 a "IP"

sb0_ll|d .I be so guncomfortn.blc?.; to God- 3 Whence' come these strangef forchun. Step inside yourself. Stand face to , d ings? why 401 despise mysclp 'pun face with thc power not yourself, h me?._Who or what is doing this to Wiliflh llemlmlls Y0\ll` bent. and say. t

me? I nm not doing il. I am trying "I"”»theI`-U Find YOU” .IOY in 1i9f~e“i“E

for His voice und following His lead,

Do 'you recognize these things of and the Kingdom of Ileaven as Jesus g

which I have been spanking? They ur., understood it has been established t

within you, and out of it rows the

y Z HI

Everyone of you can festify to them wonderful corollary of the brother- let, "The Song of our Syrian Guest," 'I`he sense of ought, the glory of 11905 Of mllll. the some Dowep is in by Knight (Pilgrim Press, 35 genus rideals, aspiration, the impulse to UB HU- Father makes us brothers. Do to $1.25), seems to make this clear,

you believe with Jesus that you

thc sacrifice for truth, the pain of Oughf 750 IUIOW YUOFU HIJOUI Bhd 25' IDF the Shccp with .remarkable skill sin. You know them all. . They are tilblish ¢|0B_91` l‘0IllI1i0nB With that and bravery amid poisonous plants. common impulses which evecy man D0W€l‘ W-ithiil YOU. \\‘hI0l1 imfikes YO" HNHIKCS. llllrl wild unimnla. Others' experiences to 8, greater or lugs de- feel thc sense of ought, swings ideals however, fecl that the figurc changes gi-ee. Whrre do they come froufg md before you, arouses aspirations, and from the shepherd to thc'host, and you ever Eton to consider thug right contrition? Arc you developing your would illustrate it from 2 I~'amur»l17; here you might lm iu Contact with whole nature unless you1lo?Arc you 27-20. The "table" suggests provis- the Infinite? .fnll grown when you neglect that- ion. mul this is pl'0l>urcd in the fncc

“cn have H,,,,ght c,,,,_,.y“.h,,,,e im. side? Arc you not puutiul and nur- of foes, indicating fcarlcssncss. 'l`hc

now and unscientific in your great rc-

fiud mm! fnsal? "cup ruuning_o.vcr’_' indicates abund- I do not know whnt you cull the -Ieeus said that the establishment "nc" and s“t1“‘f_“ct‘°"' III View Of

power not yourself which urgcs you of this reluriuuuhip was so valuable this wonderful' fellowship between

that it was like finding' a treasure hid in a field. It was like a merchant seeking goodly pearls, and, having

_went and solid all that he had and bought lt. It's thc biggest thing 'lu

ionship was like a tiny grain of mus-

day we may ilnd that thc better self turd seed, which grows into a tree. g

It be ins small You cuter into de-

phase of your life.

unc# any . I ` » .Y "` »' `

SIIIIIIII' ' ‘$II'HIIIIIf'”iiSSIIII

I.s:ssoN Fon Aran. lsffh. 'rua sunrunnp rsiihu.

, I Psalm 23. .

Golden Text--The Lord is my Shep-

llerd.-Ps. 23; 1. ' '

THE LESSON.

We P'°Ilose to take the Psalm as a

whole and to look st it as exprelllvl

him out -of employme t. W did 't N “ I ' ‘ll ' °f three mil.” ¢|1°“Sh_tB. 1- TIN $810' cut oi! credit at then grocegy nlhr G _IIIWl)I.i\ énentt "The Lord is my shepherd."

The argument: "I shall not want."-

thst impsis us cn asks up the lose ' In The B°"M°m mm 0' 'wt want;

g because the Lord is our she h rd

down in ,green pastures." The plc-_ re is of noontide heat in a valley rough which runs s brook. ,The nting sheep lie down, and in these astures they find food, and in the atcrs refreshment from the heat. Iiest (v. Z).-,-“I-Ie maketh me to lie

Strength (V. 3.)-"He restoretli my

reshed in order that more work may

` Guidance (v. 3).--“He guideth me

nume’s sake." Righteousness means

haracte .

Consolation (k. 4).-The \vord "val-

ark spot _in lifc,_inrluding adversity nd affliction. 'I hc verse might be ccuraicly rendered. “valley of deep nrkness." In thcsc experiences the clicver will fear no evil, because of he presence of Cod with him and the assurance of "thy rod and thy staff."

Satisfaction (v. 5).-It is suggested hut thc figures in this verse are still 0 be understood as referring to the lcpherd and his sheep. The book.

(ln this view the shepherd provides

oil" symboliles gludncss, while thc

at once; promises are things to to be expected whenever God wills to ful'Ill them. It will make all t.he.'d_if- f_erch»:c ii .hc world in da' lplrit- ual life whether we accept facts or expect promises. Thus, "My grace is sufficient for. the" (Z Cor. 12: 8) is a I“°f-. not a promile; and “where two or three are gathered together in uzy Illlnw. I-hare ami' I in the midst" (Matt. I8: 20) is alla a fact. Faith not only expects, but accepts and nppropriates. This is what the New Testament means by assurance.

IUIIKISH- UIPIIII

MII YIELD IIIIIHES

Ftidnrlc Harrison, veteran writer

and polltivist philosopher, has made u. lifelong study of Byzantium. "Teo- phano," his hysterical novel, deals with-the fall of Constantinople, and is, indeed, very much more than an historical romance, being actually n history of the period written by nn author saturated with this subject.

Mr. Harrison is anxiously awaiting

the fall of Constantinople. He be- licvesthat treasures of thc past cx- ist in the city, hidden since the time of thc conquest by the 'i`urk.s, that will amaze the world when they are brought to light. Already, Mr. Hur- rlson remarks, some of the objects discovered ln the city by the Holden llorn surpass anything else in Eur- ope, while the Serpent Column inthe Hipyodrome in Constantinople is vn- ique. .

It was on the 26th day i.f May,

1453, that, after one of tue most famous seiges in history, (!on~itnu- tinople surrendered to the lurkish conqueror, the Sultan Mob mmcu II. (Mohamed-ei-Faith). 'l`h-.Ilbcautiful city had _twice previously been inp- tuved, once by the Venetians und the second time by the Crusaders.

INCREDIBIIE BAIil3AliI'l‘l`lC-‘5.

After thc Isalmic conqueror had

entered Constantinople in lriumph, following a combined land au-I sea attack, incredible barbarifies were committed by thc Turks-b.'irI>.iritiee commensurate with their ungcr at the long delay they had been oblig- ed to suffer. There had been the cele- brated triple walls to storm, with a; broad moat and with 96 towers. The brave Greek Emperor' Consr.autine Xl (I‘uIaeolgos) died in the thick of thc fighting. and thc Turks poured in over his corpse to plunder and dev- nstaté his capital. The fortunes of war had gone against the defenders almost from the beginning. ’I`hc By- zuntincs were commanded by u lien- ocac nobiemun, Ginn iiiustiuni. wiho was badly wounded curly in the iight- ing, and whose loss proved a scvorc blow. No dctnilcd story of thc terri-

Jehovah and the soul, our enemies witness our enjoyment and are not able to disturb us. That was a strik-

henc, working through these perfect- follnfl One l>€8I`l 01 8 Lffeat PI`i¢¢. 1112 Ztfvxvle,;;;l;;Tige§::ia‘§dIs§:‘;lheaI'§,,,9;

sight or ‘.1'éi~lcho (Josh. 5.11.12,\..

. 'I`hus literally God prepared a table

b t ' . th ' Id, d t fi d t . . cdlltethizeléodrehht vbilly 2:vr?ll'“iI;uyrr;3I;~ mi;s“i.I:lj Jezgs 5251 ciflirxto thtlso:-elat? In the presence °f the" e“°"“es' TN

‘oil of gladness” seems to be sug-

Hope -(v. 6).--The psalm clbses with

u forward look. Goodness and loving- kinduess, like two angels. are to "pur- sue" (so, Hebrew) him all the days of his life. Lovingkindnesswill blot on _ lis sins, and"g"0odness will bless his soul. The culminating point is dwell

ever." The Hebrew believer had suc a wonderful consciousness of fellow ship with God that it never occurre to him for a moment that it would bv severed by deathj he was sure that it would last "for ever" (Psa..

sun 'coaxing the seed upward? those impulses toward the highest the great soup; of the world have 16: 11.)

thing I know: I am not respon- The sense of ought, ideals, aspira- tried to say_ ,md we ure in 3 pour.

sible for it- I should be perfectly *i°"» the' 1'“P“1H¢ I0 dere “I1 ff" cinn in sstnhlish arse-hsna rsistions content with my books and my truth and righteousness and love, with the greatest power in me uni. friends if only this persistent force and I-le named the power behind ve,.se_

\vouldflen.ve mu to myself. It is weird

and

s1_l=;.€____i,,,_*,__, flcult, but infinitely more rewarding

nw'-ellome that some power not was that all men should know that . it B d priest ten you what

myself _should interfere like this and power within themselves which is )':;'&‘ aught ‘zz believef It is more ,m_

them. Father. His one great desire

"-IL) mrlv

and nn`p'nu/ FRUIT

.SAL T."

I Watch your Children s Health ,

HF. sparkling cyCS. f_0_SY

It Is comparatively simple to let

to have them shou/,you where YOU can ilnd out for yourselves. Men know in a hazy sort of way all th0li‘ lives that there are forces within them working for higher things, hut` never investigate, never try F0 “fl- rierstand them, ncver give thcm` wbolehcarted obedience -and devo- tion. Thcy read the Bible or listcn to a minister in the endeavor to get a vital religion. They never find the key, because religion is not a thing which you can .borrow from the cler- gy or attain by more perusal of n book. You learn by living. If you have a vital religion it is not bc- cnuse it was given to you ready I made, but because somehow, by min

work in your own soul. No group

er produced such beautiful characters '

cardinal doctrine is that of thc In- 0 nur Light, thc very thing-I am plead- 0 ing for today, They have watched R

their fruits we know that they hllve

ns the Society of Friends, and their

ne could say .Iehovahis ii shepherd, r -

for thc light within, listened for the m

r‘|:N'rnAL '1‘nU'1'|_|s.

1. .\ Shepherd Needed.-We are apt to think of a shepherd us having an easy, quiet, and even lazy -time; in_ reality-he has much to do for his sheep, and needs not u little physical strength, because he often has' to be defender and veterinary surgeon- as well. Then, too. tlxesheep is wayward and helpless, and one of the .most senseless of all creatures. \\`e need n shepherd because like sheep -we go astray (Isa. 53. 6). If we had no shep- herd these would be no possibility of

our finding the way home. (Lk. 15: 4,* 5l.

2. A Fihcphcrd i'rovidcd.-- In the

Old Testament God is referred fre- quently to ns the Shepherd of his people Israel, und in the New 'featu- mcnt Christ is spoken of three times' over as our Shepherd. He is the Good Shepherd who died (John |0111). lie s the Great Shepherd who rosc from he dcnd (ilcb. 13120). And he is the

_ t n¢_e,._ friend or mum' you wuru (‘hlef Shepherd who is coming again brought to fncc thc divine power at (1 I'*?t~ 57 4'- I

3. A Shepherd l'osscsseil.-This is

that thu world hns ever seen has ev. il Imflllll I\\'\I Of IIFOFIOUHH- TIIOFU 0f

hc first person occur seventeen inles; 'those of the second, 5 times; hose of the third. five times. Any

Iohovnh is the shepherd. but only | true believer cnn say, "Jehovah is

she herd "

cated here (Psa. 45: 71). I

'us the Valiulis sncurcd their con.

ble sicge and its still more terrible sequel was ever written.

Tile cultivation of the world, -it

must. be remembered, was centred in Constantinople, the old, tradition, the old learning. 'l‘o_a considerable extent, scholarship, it is true, has run to seed, but there are many Greeks who read the ancient lang- uage. Had all these scholars been killed by the Turks there would have been no Renaissance. It was the sur- vivors among' them and their prede- cessors who fied to Italy and who, carrying with them many precious manuscripts, took the ancient learn- ing to the West.

Iiow much did they leave behind? Expedition after expedition was sent from Italy, where learning had be- come fashionable, financed by the wealthy princes of the Italian States. Few scholars returned empty-handed so rich, so mai-vellously rich, was the urine to be worked. There _were not only ancient manuscripts, Init gems, statues, art objects of every descrip- tion. `

'I`RI'I ASUR|'f_-\` CO NCEALED.

There had, in' thc ninth century, been n well-dcfln_t-d movement among the Greeks of Constantinople to rc- vive Ilcllenic, or rather, Hellenistic culture. Leo the Philosopher, Con- stantine Porphyrogenitus, Sobacus, Photius and Suipus were the lenders of thc movement. The debt that scholarship owes fo these men is vcry great. Had it not been for their revival of the old learning thc flume might vcry,probably have dis-

:_ipp(;:are_d eratlrcly, 'I_`hese Greeks, in- ee , paye a si lar part to that which, in nnotfhg direction. was played by thc mmks of the nest in

prcsgzilving historic records.

ere is no doubt that when tho

Turks entered Constantinople thc' inhabitants concealed their principal treasures. Now it would appear that Constantinople is about to be cap- tured again. this gtime by thc forces

gfh Great Britain, Frnncc and Russin,

(_!____\l0SBlbIlltfL‘B fn thc wny 0( |115-

covcry in thc nncicut city arc fascin- ating. The Turks cannot have rlc- Hf-l`0Y0d everything. Indeed, as soon

quests they bccumve patrons of nrt and literature. Gfccu manuscripts were eagerly nought and translated Arabic, and colleges nnd libraries .ir-

to lazy liver; delayed fermenting food in the bowels or a sick stom- ach. Poisonous, constipated Hatter, gases and bile generated in thc bow- els, instead of being carried ont of the system, is reabsorbed mr.-1 the blood. When this poison macllrs the delicate brain- tissue it causes con- gestion, and the dull, sickening

. . CAN DY

iinnuf. nu] in sun slinu II

nsunn nun nnwfis--In anis

cause by stimulating the liver, mak- ing the bile and coustipated poison move on and out of the bon-cis. Ona taken tonight straighteus you out by morning-s, 10-cent box will keel your head clear, stomach sweet, liver and bowels regular, and make yor feel bright and cheerful for months. Children _need Cascarets. too.

CATHARTIC

ID ¢lN1’ loxll-ANY DRUG STDIIE - also as es ec ctw? eoxcs-

WORK WHILE You stall’

f W l f' J

fort to interest the governments of. t being _the mysterious vaults under the great .\gia Sophia Mosque, for- h mcrly the Church of St. Sophia, or- iginally built by Constantine in 326 opposite his palace and dedicated to the Divine Wisdom (Sophiai. The church as it exists today, one of the greatest buildings in the world, was erected in 532-537 by the Emperor Jnstinian. Anthcmois of Trnlleis and

B ll

tects. Fissati, an Italian architect, undertook a thorough restoration of the exterior of the building in 1847, when it was painted yellow with red stripes.

I’

It is in what may lic under St. Sophia that the interest of nrchuco-.1 Iiogists will centre. These vaults have always been jealously guarded by thc

outsiders nllowcd n peep at them.

One of those who saw thc most wnsl

the late Mobcrly Bell, manager of the London Times, who for a period wus employed by the Turkish Tobac-

described to the writer of this article his in"-pressions of what he bud seen. C ,As n matter of fact, it was not a u great dcnl-but it was tantalizing.

'l`hcrc were great piles of material, covered with the nccumulntcrl dust of four and 11 hulf centuries. '|`Ile gloom -murlc it impossible to distinguish any of the objects, and the Turks would not pcruzit it close exn.lnini\tion. ,

MAY l<'l.\ll .\I.\NUS(`ltlI"l`i‘I.

Fascinating puseibilritics exist in

the thought of what the dust that bus been accumulating since the year of the conquest by Mohammed Il. may conceal. It is doubtful if miiuy treasures in gold and silver and gems will be found, though even this is possible. But thc chances tbut pre- cious manuscripts of the Classics may be discovered are greater.

Sonic yours ugu the ex-.\`Inde Pro- lessor Sir Charles Wnlstcirl, who was born in New York, made rr great cf-

Turks, and few- indeed have been the “

Iboillg shoved (hi: bnrlnrr was v.o.nlvr- ing if this worn in now i'usl.mncr.

co Regis. Mr. Bell .ionic _v--urs ago 5|

he leading countries of the world

and the richest men of thc world in

is project for the excavation of

Herculaneurr.. The plan fell through,

wing to thc jealousy of Itnliy, re-

garding whnt she viewed as outside interference with her internal affairs.

Splendid libru ries contsinin rob-

- Z Il

ably, practically ull the lost classics,

re undoubtedly buried at Herculane- m, but even easier und more direct

1 i

Isldoros of Miletos were the archi- ’_.;mth0(B 0( nndmk the lyrics of

nvpho, thc plays of Menander, the

lost books of |.ivy and Aristotle will fler thcmsclvr-s to the present-day,

r>presentatl\'cs of thc old ilunanists

when flonstnntiuople is tnken.

An Altered Appearance

A Svoilisli |rnr|r~ei|un|| :ali-pp(-d into burbur‘s shop. null while he wir.-

“Iiuvv you 1-vcr born ncrir rm' n have l1v|'or0’."' ne~iki'<l lilo bnrbcr.

"Yes, once," was ilzc rcply. “lfut I do noi l‘c|nculbL~r your lixco, r." "Well, I Ilarcsuy _vo don`i" said the uslouler; “ye sec, ii's' u healed up oo.’

`\\\\l\\\\ __

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5 nouns If KI DNEY /,. PILLS:

I 1

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-1;. R$L,;-KlD_N_§Y-5"72/gli cp.. ' IIJII H Q ' G”HE-19 M ST; 5 'C " IT, U", .|,»I'-' '- D ' ‘\ B £51' r: 5 »:i!II,'I."I,y‘j|-'”'

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0.1.7.1. RA

Trains Outward

Read Down

Mon. Dly. Dly.

Wed. ex Sun ex Sun

& Fri.

l".l\l. P.M. 2.45 2.00

2.54 3,23

3,47 9.45

4.10 10.20 Arr.

Tues. 'l‘nur. & Sat.

,=9_w~l> ¢ .. ¢.s"£S_E

Charlottetown Hunter River Emerald Jet. Kensington Sumnierside

GD.

9:* C\© o-.1

IL VVAY

TIME TABLE IN EFFECT DEC. 21st. 1914.

Trains Inward.

Road up.

Dly. Tues. Mon. Mon. ex Eun Thurs Wed Wed

& Sat & I~`ri &l"ri A.ll. I’.I\'I. A.M. 1l.IIO 12.10 l’).I0 10.31 11.03 8.50 10.03 10.19 8.06 9.38 9.4F 9.15 9.15

$"*5“'i`~"f‘*.¢"'1J >-a.N»c>-' me-.;.-.~|e-ig

Ar.

Do D.

Dly. CX SIIII.

4.25 5.224 6.16 7.35

4.55 5.45

Mon

& l"| 3.00 4.55 5.3!) 6.12 7.45 8.55 4.40 5.52 6.20 7.05

Wolf.

11.30 I/op. 1.14 2.44

5.00 Arr.

.P.M.

3.25 Dcp, 4.15 Arr.

. Tues.

'l‘hnr ‘I & Sat.

3.00 Dcp.

4.20 4.54 5.1!) 6.30 7.35 Arr. 4.16 Don. 5.27 5.56 6.40 Arr.

Dly Sat ex Sat. only

AI: Suu. 3.10 3.10 Drip. 4.57 4.25 7.00 5.56 Arr. P.M. P.M

Surunlorslda l’ort llfll ()'f.onry Tignish

Emeralrl Jct. Cape Traverse

(7harIoI.Ielowu Mt. Stewart

Moreil

fit. Peters

Souris Elmira

Ml.. Stewart Cardigan Montague Georgetown

flbarlullalown Vernon River Murray llarbur

Arr.

llc p.

Arr. llcp.

Arr.

flop. Arr.

8.55 7.54 7.(II 5.45

8.50 8.00 Mon. Wml. K' Hui ll.0G 9,155 8.55 $1.25 7.00 5.40 9.40 8.15 7.40

Tuna. 'l’I|nr. &~ Hai. 10,140 9.15 * 40 8.17 7.00 5.40 9.111! 8.04

7.33

12.15 10.4: 51.25 7.30

Srl? SS?

6.50

f)|y.r-x Sat. l~lnI& only Sun.

|000 9.45 8.11!! Il.ZIf ring 7.00 A.M. A.M.

~|>np_ use

Arr.

ilnp.

-1 ~ -1

UI :: ~<

A Gray Marine Engine

J _

cheeks and bright vivacuy

of childhood can only c0n1¢f|'°m P°"' feel lvcnlih. Moillrrsl \Vaic_ll carefully your childrcn's hclllh and lrmn fhen\.u_|fo

. regular habits. Thnro ls |10 -\f\f€|' C0l"'C\¥\“'° or Prevemivc of chil-lren‘~f\"\!1°"k!,-I"”“"'

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Not only s delicious and cooling drink but

s nina nsumil renin-np¢us.u.'~|r sevsgvnfb-

- ` I lea sea nd rifles

nm" m:¢:|'\°'\‘;‘“/'r`a“lI:‘rn7 mgansf inglilt on

Il';N¥;"...¢l|ayon\y genuine IMT." p,»,,,,,f.4 any Ly

:.c. neo, ua. , --me ,s,s,_l\"w»\&Bl_{|>°\"-¥~l-

nerds r.m'dil=1`m.umm ‘-

|o liclun. nmr. NIQIFQ

» -- ;,, ,.'.-.;...‘_.._:._..;......'..;._..........

dove is the divinest thing in all the

.time and death are impotent. You

,tlivine intlmntions, and by their 1 been in contact with reality. t

You know without my telling you 1

though you be utterly forsaken, des- | pised and rejected. You know that you are a coward and a craven if you- fenr to champion the truth as _ you see it. You know 915.".-7.°.\l 0\\KhI1 in <ie_ol>inn‘“ynni°ssxr_if you do not stand- lot juli fee and the right as lt* is given to you to understand what ` is just and rilht. You.know that

world.. T.0ve' Which- fueanl 'that you desire to see every 'man col-he to his bent. I.ove‘wbich means consciously, I willing the good toward everybody. _ = And I say that if you will con- scientiously strive to find out -in, I your own self what is true and_ri|.'ht, _ ,md born of love. and _follow them_` through hell itself. _von will elothei ; yourself with a' power' before which;

that your ought to stand for Whninv- ls. It is important to distinguish er you honestly believe to be truc. between God's facts and God's prom-

Y P - 4. A Shepherd lienlized.- .Iehovali s my shepherd. This is thc present ensc and states n present fact. it s not "may be" or "wiIl bc," but

ses. -Facts are things to be accepted

- 4# » ' '4

- Wh 'f ‘

/ P. / 1 ' f (AL .-

htitll - , . A simple, an a and elective murmur evehf- '

uma a. deed with success for 3533:.

slr cnrrylng its asrinerlo vsvoril sled

minsyy br¢_|__1l, meth brmliln can

lil “KN NCI, ,

.“'° "°:‘:..'..:.:1':.e':- .

|hvTir;uz£ ` A H' I:'»‘In'A'I'III'»‘»I‘i» A _

Will clasp hands with the Infinite and know what Jesus meant by the Kingdom of»f'io11. '

.l ps*-_.......»»....,.......,.,.. .......\.... .. -v r _

.-_ U. , - I t- ' , .-1. -. ' .,. . - , , 1 - _ .

' ~ *W-?»“».i,;» ~.,.._,_ ». ‘_-,.,,,._, -53,. ._ _. ,»- __ ,‘ - .. : , ‘ -

, uv _ ._ rl: ~ '¢ ,.4.7'~“_,;,"*' ., . - _ , ; - * _

.y ,__ _ a I, , _ 1.-__ |.|_ m_iW_ _, lr'»| -,,“' "'ha'°~,..4

osc. The lioynl Library of the Fati- .mites, in Africa, is snid to Ila`vo 5 os- sesscd 100,000 manuscripts, und those collected by the Onmvynds urc . believed to hnvc numbered ulr times

ns many.

One amiable characteristic of ihe

Moslem is his dislike. of destroying' anything with writing on lt. Even if he does sacrifice pictures and sculp- ture, he usuakly leaves books-alone, in case the name of God should be written on them. l-fad it not been for this superstitution the world, would be very much poorer in thc, old learning thiin It is today. .

- f ," ‘ _ ` Why, because i_l is the simpIest_ and_mo_:<i ,' p_owcrfiiI_Gasol|nc Engine of its size in

1- 5 , t c wor 1. _I 'fj .. Writc for Catalogue and prices ull " ' 1.", - 3to50h.p.

, _ ,.1

X ` ` 0 d Extras of all kinds kc-pt in stock,

Stanley, Shaw & Pearden Sole Agents for P. E. I.

The capture of Constantinople

would now appear to be inevitable, and twb questions will he asked nv

‘those interczfed in archaeology: Whether the urks will not destroy

the city before qvacuatingzit, and whether, when ii thorough xnmina- tinn is made, _anything of rcnl value will be found? ~

_\IYS'l"l‘If(IiIUH \.»\ Uli'|‘Pl.

There are all sorts of promising

hunting grounds, the most promising

GUARANTEE.

We guarantee our engines to develop more than full

rated power, to be free from defects ln workmanship and material. to be exactly as represented in every res- pect, and will replace any engine not according to our representation or any part broken through defective ms- terial free of charge to you. provided said engine or part Ia returned charges prepaid for examination.

This does not lrplv to repairs or replacements neces-

sitated by neglec ,abuse or natural wear.

Gray Motor Company

Detroit, Michigan I